Thempu Dan 7
1 Themmo jeh a maicham thilto ding chu hiche hi ahi, hichu atheng chung nung hiding ahi.
“These are the regulations for the guilt offering, it is most holy.
2 “Pumgo thilto maicham phunga gancha kithana muna chu, hiche themmona thilto chu kithat ding chule gan thisan chu maicham ning gol jousea chapkhum ding ahi.”
The guilt offering is to be killed where the burnt offering is killed, and the priest shall sprinkle its blood on all sides of the altar.
3 Hitia chu thempu pan athao jouse aboncha maichama atodoh ding, amei tobuh thao, asung thao alap jouse toh,
All the fat from it shall be offered: the fat tail, the fat that covers the insides,
4 Ataijung lah a akal teni leh akala athao um chengse, athin leh akal teni jaonaa aphe le athao jouse aboncha alah doh cheh cheh ding,
both kidneys with the fat on them by the loins, and the best part of the liver, which the priest is to remove together with the kidneys.
5 Chuteng leh thempu pan pumgo thilto ding a Pakai heng lam, maichan chunga agovam hel ding ahi, ajeh chu themmo maicham thilto ahi.
He shall burn them on the altar as a food offering to the Lord; it is a guilt offering.
6 Hitobang maicham thilto chu thempu ho lah a pasal kiti phot in aneh thei ding, ahin muntheng sung lai khat a aneh ding dol ahi, hichu atheng lah a atheng chung nung khat ahiye.
Any male among the priests may eat it. It must be eaten in a holy place, it is most holy.
7 Themmona maicham thilto le chonset thilto hi akikhehna umbeh lou ahin, anitah a dan khat a um chu ahi, chutia chu athoiya pang thempupa chun ki thoi damna maicham thilto chu akilah ding ahi.
The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.
8 Pumgo maicham thilto a pang jouse sanpeh a toh doh a pang thempu pan hitabang maicham thil to savun cheng se chu akilah ding ahi.
In the case of ordinary burnt offerings, the priest shall have the animal's skin.
9 Chule lhosohga maicham thilto, meilhum sunga kigousa, khang bela kihon sa le ki kang sa jouse chu aboncha hiche thempupa chun akilah ding ahi.
In the same way all grain offerings that are baked in an oven or cooked in a pan or on a griddle is for the priest who presents it,
10 Hitia chu lhosohga maicham thilto thaotwi kichap kotsa hihen, akichap kot lou hi jongleh, aboncha Aaron chapate chang diu ahi.
and all grain offerings, whether they mixed with olive oil or dry, are for all of Aaron descendants.
11 Ajeh chu hiche maicham thilto hi, koi hileh Pathen henga chamna maicham kilhaina ganthaa hitia hi chepi ding ahi.
These are the regulations for the peace offering that you may present to the Lord.
12 Maicham thiltoh pan thangvahna dia ato doh ding ahileh, hitobang thangvah maicham thilto ding chu changlhah thaotwi kichap khumsa changlhah pheng phabep chu toh, hiche thaotwi toh kihalsa changlhah le changbong neldil a kisem chutoh ato thading ahi.
If you offer it in a spirit of thanks, then along with the sacrifice of thanksgiving, you must offer bread, wafers, and well-kneaded cakes of the best flour all made without yeast and mixed or coated with olive oil.
13 Amapa chun hiche thangvahna maicham thilto kilhaina gantha chu chol jaolou changlhah chutoh ahin totha ding ahi.
In addition your peace offering of thanksgiving of breads made without yeast, you shall present an offering of breads made with yeast.
14 Chule hiche thilto ho jouse lah’a kona chu khat cheh alah doh ding, hichu Pakai maicham thiltoa apeh ding ahi. Hiche ho jouse chu chamna maicham thilto gancha thisan jouse chap jal'a pang thempupa chang ding ahi.
Present one of each kind of bread of the offering as a contribution to the Lord. It is for the priest who sprinkles the blood of the peace offering.
15 Hiche thangvahna maicham thilto kilhaina gancha kithat chu, anikhoa neh ding ahin, asa neo khat jeng jong khovah chan umsah lou ding ahi.
The meat of the sacrifice of your peace offering of thanksgiving must be eaten the same day you offer it. Don't leave any of it until the morning.
16 Chule hiche gancha kilhaina maicham toh doh pa chun, thu lolhin sah a kitoh doh ham ahilouleh deisah jal'a kitoh doh ahileh, hiche kilhaina gancha kitha nikho mama achu aneh ding amoh chengse chu ajing lam le aneh thei kit ahi.
If the sacrifice you're offering is to pay a vow or a freewill offering, it shall be eaten on the day you present your sacrifice, but what's left can be eaten the next day.
17 Chule ani thum chana sa umho vang chu meiya govam hel ding ahi.
However, any meat of the sacrifice still remaining on the third day must be burned.
18 Ito bangkhat a hiche mipan gancha kilhaina maicham thilto aneh nah laiya ahileh, hiche kilhaina maicham tohpa chu santhei dol ahipoi; hiche maicham thilto chu amapa dinga ngensea umthei lou ding ahi, ajeh chu hot umtah sohdoh ahitan hitobang thilto nekha sun chu chonset themmona chu chang jing ding ahi.
If you eat any of the meat from your peace offering on the third day, it won't be accepted. You won't receive credit for offering it. In fact it will be treated as something disgusting, and anyone who eats it will bear responsibility for their guilt.
19 Thil theng lou sa chu neh tah lou ding, hichu meiya govam hel ding ahi, hinlah mi koihileh atahsa chung theng chan chun sa aneh thei jing ahi.
If this meat touches anything unclean it must not be eaten; it must be burned. This meat may be eaten by those who are ceremonially clean.
20 Ahinlah koibang khat chu ama tichung boh puma, Pakaiya dia kitoh doh kilhaina maicham nekha sun chu koi hileh amite lah a kona pampeiya umjing ding ahi.
If anyone who is unclean eats meat from the peace offering given to the Lord, they must be expelled from their people.
21 Koi hileh atheng lou tongkha achu, hiche atheng lou atoh khah pen pen chu, mihem ahin gancha theng lou hi jong le hiche ho jouse toh chun kilhaina maicham thilto ho chu nekha jing ta leh, amapa chu amite lah a kona pampeiya um jeng ding ahi.
Anyone who touches anything unclean, whether it's from a person, an unclean animal, or an unclean revolting thing, and then eats meat from the peace offering given to the Lord, they must be expelled from their people.”
22 Pathen in Mose henga hiti hin asei tan,
The Lord told Moses,
23 Israel chate jouse henga hiti hin thu sepeh in, sathao kiti phot bongchal thao hihen, kelngoi thao, kelcha thao hitaleh athao kiti phot chu neh da jeng un,
“Give these instructions to the Israelites. Tell them, ‘You must not eat any of the fat of a bull, a sheep, or a goat.
24 Gancha thikam thao hihen, gam mang lah a gamsa tha athao hijongleh hiche sa thao hochu lam choma kimang thei ding, hinlah neh vang naneh louhel diu ahi.
You can use the fat of an animal found dead or killed by wild beasts for whatever purpose you want, but you must not eat it.
25 Hitobang achu koi hijong leu chun, Pathen henga govam dia kitoh doh gancha sa thao nekha chan chu namite lah uva kona pampeiya um ding ahi.
Anyone who eats the fat of an animal from a food offering presented to the Lord must be expelled from their people.
26 Nanghon thisan kiti phot, vacha thisan le gancha thisa kiti phot, nache lenauva thisan um phot chu naneh thei lou diu ahi.
You must not eat the blood of any bird or animal in any of your homes.
27 Hiche bang achu nalah uva koi hileh, thisan tep kha phot chu pampeiya um jeng ding ahi.
Anyone who eats blood must be expelled from their people.’”
28 Pathen in Mose henga hiti hin asei peh in,
The Lord told Moses,
29 Israel chate jouse henga hiti hin seipeh tan, nalah uva koitobang in Pathen adia chamna maicham thilto kilhaina gancha apeh nom chan in peh jeng thei ahi.
“Give these instructions to the Israelites. Tell them that if you present a peace offering to the Lord you must bring part of it as a special gift to the Lord.
30 Amachun atahsa tah a hiche kilhaina gancha chu Pathen heng lama ahin kaiya, hichea chu athilto ding chu athao le a oppheng ahin choi ding, chuteng Pathen ansunga aoppheng lai chu maicham thennso naa pang ding ahi.
You must personally bring the food offerings to the Lord; bring the fat as well as the breast, and wave the breast as a wave offering before the Lord.
31 Chujou tengleh thempu pan sa thao chengse maicham phunga agovam hel ding, a oppheng jouse vang chu Aaron chapate chang ding ahi.
The priest shall burn the fat on the altar, but the breast is for Aaron and his sons.
32 Chamna thilto nabol bang un, Sa amal khat pen chu thempupa henga napeh lut diu ahi.
Give the right thigh to the priest as a contribution from your peace offering.
33 Hitia chu Aaron chapate ho lah a gancha thisan le athao toh'a pangpa chun, ama chan ding samal jet lam chu aki koi ding ahi.
The priest as a descendant of Aaron who offers the blood and fat of the peace offering has the right thigh as his share.
34 Ajeh chu kithenso sa oppheng le sa mal chu Israel chate jouse lah a kon kiladoh a, chamna maicham thilto apeh jouse lah uva kona kachom khen doh ahi.
I have required from the Israelites the breast of the wave offering and the contribution of the thigh from their peace offerings, and I have given them to Aaron the priest and his sons as their share from the Israelites for all time.”
35 Hichu Aaron le achapate jouse chang diu ahi, ajeh chu amaho Pathen thempu adia akithen souva ahung kipeh doh nikhouva pat, Pathen henga pumgo maicham thilto jouse akilah diuva gotsa chu ana hitai.
This is the share of the food offerings given to the Lord that belongs to Aaron and his sons since the day they were appointed to serve the Lord as priests.
36 Chule thempu dia thao akinu nikhouva pat, hichu amaho chang diu ahitia Pathen in Israelte lah a ana phondohsa ahitai, hitia chu akhang lhung keiyuva tang louhela bat a anei jing diu ahi.
From the time they were anointed, the Lord ordered that this be given them by the sons of Israel. It is their share for future generations.
37 Hichu pumgo maicham thilto ding dan, lhosohga, themmona, kisuhthengna chule chamna maicham thilto dan hi ding ahi.
These are the regulations regarding of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering.
38 Gamthip lailunga Pathen in Mose henga athusei chun, Israel chaten Pathen henga maicham thilto ahinchoi diu ahitia, ana phondohsa ahitai.
The Lord gave these to Moses on Mount Sinai at the time he ordered the Israelites to give their offerings to him in the Wilderness of Sinai.
