Thempu Dan 6
1 Chuin Pakaiyin Mose henga aseiye,
Yahweh also said to Moses/me,
2 “Vetsahnan mikhat touvin akivoppi khat dounan chonset abolin, chule Pakai henga kitah louvin aumin ahi. Ahilouleh vetsahna dangkhat mikhat in sum nakoisah chu najoubolin, nagumang in, nachompeh tai,
“If any one of you you sins against me by deceiving someone—if you refuse to return what someone has lent you, or if you steal something of his, or if you find something and claim that you do not have it,
3 ahilouleh thilkeu mangkhat namun chule najou naseiyin, thutah seina a nakihahsel in jou naseiyin, ahilouleh hitobang chonsetna dangkhat naboldoh tan ahi.
you are guilty. You must return to its owner what you have stolen or what someone has lent you and you have not returned, or what you found that someone else had lost,
4 Hitobang chonsetnaho hi khatpen pen nabolkhah a ahileh, nangma chonse nahitai. Naguhmang jouse chu nalepeh ding, achamlouva nalahpeh sum hihen lang, min nakoisah naguhmangho hijongleh, ahilouleh thilmang namuho hihen lang,
or whatever you lied about.
5 jouthu a nakihahsel a nalamdoh jouse hijongleh aboncha a nalepeh ding ahi. Nalahpeh ho jouse koma lhingsetna nalepeh ding lhingsetna nalepeh ding akelvala jong soma ni napeh tha ding ahi. Napehdoh nikho lechun chonset thilto jong napeh tha ding ahi.
You must not only return anything like that to its owner, but you must also pay to the owner one-fifth of its value.
6 Chonset thilto dinga chu, nangma a mong mong kelngoichal nolnabei khat nahin kaiding, nangma a aumlouleh aman kibahpi khat nachoh ding ahi.
You must also bring to the Supreme Priest a ram to be an offering to me in order that you will no longer be guilty. The ram that you bring must be one that has no defects, one that has the value that has been officially determined.
7 Hitobanga hi thempupan Pakai angsunga nasuhtheng ding, amatoh nasuhdih, chule hitobang chonsetna jousea kona ngaidama naum ding ahi.
Then he will offer that ram to be a sacrifice that will cause you to no longer be guilty, and you will be forgiven for the wrong things that you did.”
8 Chuin Pakaiyin Mose henga aseiye,
Yahweh also said to Moses/me,
9 “Aaron le achapate henga pumgo thilto chungchanga hilchahna hi seipeh tan. pumgo thilto chu ajing jingkah chan'a maicham chunga nadalhah den ding, chule maicham mei jong chu jankhovah keiya nakousah ding ahi.
“Tell this to Aaron and his sons: These are the regulations concerning the offerings that will be completely burned [on the altar]: The offering must remain on the altar all during the night, and the fire on the altar must always be kept burning.
10 jingkah tengle, thempupan atupatpon von chu ahin kivona chule tupat pon vonsungnung chu ahin kivon jouteng chuleh, pumgo thilto kihal vamna vut ho chu ahin suhtheng ding, chule maicham ning langa akoi ding ahi.
[The next morning] the priest must put on his linen under-clothes and linen outer clothes. Then he must remove the ashes of the offering from the fire and put them beside the altar.
11 Chujoutengle avonho chu asutlhah ding, avon ngaiya kivon kit ding, chule vutvam ho chu ngahmun polama munthenglai khatna apohdoh ding ahi.
Then he must take off those clothes and put on other clothes, and take the ashes outside the camp, to a place that is acceptable to me.
12 Hiche phat sunga chu maichama mei chu kou jing ding; mitsah louhel ding ahi. Jingkah sehle thempupa'n meilah a chu thing ahetbe jing ding chuleh pumgo thilto a dinga agontup jing ding ahi.
The fire on the altar must always be kept burning; the priest must not allow it to (go out/quit burning). Each morning the priest must put more firewood on the fire. Then he must arrange more offerings on the fire, and burn on the altar the fat of the offerings to be burned to maintain fellowship [with me].
13 Maicham chunga mei chu phat jousea kou jing jeng ding, ding, mit louhel ding ahi.
The fire on the altar must be kept burning continually; the priest must not allow it to go out.”
14 Hichu lhosohga thilto maicham ahin, chule Aaron chapate jousen thilto ding chu Maicham Pakai angsunga ahin tocheh diu;
“These are the regulations concerning the offerings made from grain: Aaron’s sons must bring them to me in front of the altar.
15 Amaho jouse lah a mikhat pen chun athilto lah’a kona lhosoh changbong neldi khut dim khat aham doh ding, lhosoh thilto toh kihel thaotwi leh gimnamtui puma alah a, hichu mangtheilou maicham chunga chu agovam soh hel ding, Pakaiya dia gimnamtui soh ding ahi.
The priest must take a handful of fine flour mixed with olive oil and incense and burn that on the altar. That handful will signify that the whole offering truly belongs to me. And the aroma while it burns will be pleasing to me.
16 Chule amoh chengse chu Aaron le achapate sesen aneh diu ahi. Aneh teng uleh cholso lou hiding, hichu muntheng lai khat a aganeh diu ahi; aneh nadiu mun chu kikhop khomna ponbuh sunga chu aneh diu ahi.
Aaron and his sons may eat the remaining part of the grain offering. But they must eat it in a holy place, in the courtyard of the Sacred Tent.
17 Chule changlhah neh dia akiken teng uleh, cholso lou hi ding; hichu keiman pumgo maicham ka chan ka hoppeh ahin, chonset maicham le themmona chungnung ahi.
It must not have yeast mixed with it. Like the offerings for sin and the offerings to cause people to no longer be guilty of sin, that offering is very holy.
18 Pathen akona pumgo thilto thudola nakhang lhung uva dia thu katep peh na hiuvin, hichu Aaron chate lah a pasal jousen aneh diu ahi, hiche maicham thilto hi koi hile atongkha chan theng jing ding ahi.
Any male descendants of Aaron are permitted to eat it, because it is forever their regular share of the offerings given to me and burned in the fire [on the altar]. Anyone else who touches those offerings made from grain will be punished by God.”
19 Mose henga Pakaiyin hiti hin aseijin,
Yahweh also said to Moses/me,
20 Aaron le achapate hon thempu pan mun dia thao akinu nikho teng uleh, Pakai henga athilto diu chu hiche hiding ahi; lhosohga thilto dia changbong nelsel ephah dimkhat hopsom lah a hop khat hiding, akeh khat chu jingkah maichama atoding chule akeh langkhat ma chu nilhah lang maichama ato ding ahi.
“Tell Aaron and his sons that this is the offering that they must bring to Yahweh on the day that any of them (is ordained/becomes a priest): That person must bring two quarts/liters of fine flour as an offering made from grain. He must bring half of it in the morning and half of it in the evening.
21 Changbong nel chu khangbel sunga thaotwi toh kichoh hel ding, chuteng nangman dip a kihelsa chu maicham thilto dang ho banga apheng phenga nakoi tup ding; hichu Pakaiya dia gimnamtui dinga nahin choi ding ahi.
He must mix it well with olive oil and bake it in a shallow pan. He must then break it into small pieces to be burned [on the altar]. And the aroma while it burns will be pleasing to Yahweh.
22 Chule Aaron chapate ho lah a, ama khela thempu dia thaonu chang pachun, hiche maicham thilto chu a-itih chana dia Pakai heng lama ato ding, hiche ho jouse chu govam hiding ahi.
I have commanded that the descendants of Aaron who are appointed in turn to become the Supreme Priests after Aaron dies are the ones who must prepare those things. These offerings must be completely burned [on the altar] to be sacrifices to me, Yahweh.
23 Thempu koi hileh lhosohga maicham thilto ato doh jouse, aboncha agovam hel ding, hichu koima chan aneh thei lou ding ahi.
Every offering that a priest gives that is made from grain must be completely burned; none of it is to be eaten.”
24 Chuin Mose henga Pakaiyin hitin asei pehin ahi.
Yahweh also said to Moses/me,
25 Aaron le achapate henga hiti hin sepeh in, hiche hi chonset jeh’a maicham thilto dinga dan ahin; hichu pumgo thilto gancha kitthana mun Pakai angsunga chonset maicham thilto ding gancha jong tha ding, ajeh chu hiche hi maicham thilto lah a atheng chungnung ahi.
“Tell Aaron and his sons: These are the regulations concerning the offerings that people must bring to me so that I will forgive the people for the sins they have committed:
26 Chonset jal'a maicham thilto toh doh a thempu pan asa chu aneh ding, hichu kikhop khomna ponbuh muntheng lailung khat a aneh ding ahi.
The animals must be slaughtered in my presence in the same place that the animals that are to be completely burned [on the altar] are slaughtered, in the courtyard in front of the Sacred Tent.
27 Chule itobang thil hijongleh hiche maicham thilto sa gatong kha chan athenga umjing ding, athisan hijongleh apon chunga anat khah a ahileh, hiche thisan natna ponsil chu nangman muntheng lailunga nasop ngim ding ahi.
Any other person who touches any of its meat will be punished by God. And if its blood is splattered on your clothes, you must wash the clothes in a holy place.
28 Chule sa honna bel jeng jong kivo keh ding, sum eng bela mangchaa kihon ahileh, suhtheng sela tuiya phumlut ding ahi.
If the meat is cooked in a clay pot, the pot must be broken [afterwards]. But if it is cooked in a bronze pot, the pot must be scoured [afterwards] and rinsed with water.
29 Hiche maicham thilto sa chu, thempu ho jouse lah a pasal kiti phot in aneh diu, hichu atheng chungnung ahi.
Any male in a priest’s family may eat some of the cooked meat; that meat is very holy.
30 Ahinlah muntheng muna kithoidamna dinga thisan puma kipolut sa, kikhopkhomna ponbuh sunga kilhut chonset themmo thiltoa kithat sa chu koiman aneh thei lou hel ding, asa chu apumpia meiya govam hel ding ahi.
But if the blood of those sin offerings is brought into the Sacred Tent to enable the people to be forgiven for having sinned, the meat of those animals must not be eaten. The meat must be completely burned.”
