Thempu Dan 22
1 Pakaiyin Mose henga, thu hiti hin aseipeh tan ahi.
The Lord told Moses,
2 Aaron leh achapate henga seipeh unlang kamin theng asuhboh louna diuvin, Israel chate akona thiltheng aboncha keima lama ahin katdoh a houva kona akidalsena diuvin seipeh in, keima Pakai kahi.
“Tell Aaron and his sons to be dedicated when dealing with the holy offerings that the Israelites have dedicated to me, so that they don't dishonor my holy character. I am the Lord.
3 Hiti hin seipeh tauvin, nanghon nakhang nakhang uva nachilhah teu chan geiya, then louna chang puma Israel chate jousen thil theng kitiphot ajot a asung lhah jeng a ahileh; amachu ka angsung akona paidoh a um jeng ding ahi, ajeh chu keima Pakai chu kahi.
Tell them: These rules apply for all future generations. If any of your descendants in an unclean state comes close to the holy offerings that the Israelites dedicate to honor the Lord, that person must be expelled from my presence. I am the Lord.
4 Aaron chilhah kitiphot koima chan miphah hihen, athi long puma natna thoh hijongleh athen kahsea thil theng cheng chu aneh loubeh ding ahi. Koi hijong leh hiche hi thil thenglou ahitai tia, ahivanga tongkha nah nah chun mithi long tongkha hihen botwi potdoh jeh a athenglou ahitia kisei tongkha aum jongleh,
If one of Aaron's descendants has a skin disease or a discharge, he is not allowed to eat the holy offerings until he is clean. Anyone who touches anything made unclean by a dead body or by a man who has had a release of semen,
5 Aop lhanga kithol tho ipi ganhing hile aboh ahitia, ahivanga tongkha chule athenlouna akon kilason thei asuh khahna akon aboh aum thei hijongleh, mihem a dia aboh ahina thei kiti poupou chu,
or anyone who touches an unclean animal or an unclean person, (whatever the uncleanness is),
6 Koi hileh hiche tongkha pen pen chu nilhum keiya aboh a um jeng ding, atibah pumpi twi a kisil lha ding achuti louva ahileh, hiche mihem chun thiltheng kiti aneh thei lou ding ahi.
anyone who touches anything like this will remain unclean until evening. He is not allowed to eat from the holy offerings unless he has washed himself with water.
7 Chule nisa alhum teng levang ama chu athenga umkit ding ahitai, hitia chu thiltheng hojong aneh thei ding ahi, ajeh chu aboncha amapa dia chu hinna anneh a anei ahi.
At sunset he will become clean, and then he is allowed to eat from the holy offerings because they provide his food.
8 Koi hileh sa thikam ahilouleh gamsa hang in athasa kiti phot aneh lou ding, hichu ne-in ama leh ama kisuboh hih hel hen, keima Pakai kahi, ati.
He must not eat anything that's died, or killed by wild animals, because that would make him unclean. I am the Lord.
9 Hitia chu kathu lhah hi phatecha anitsoh keidiu, hichu ahilouva ahileh abonchauva chonset anei khah teidiu, thiltheng chu ahin suhkhah teng uleh, thina chan achung'uva lhung ding, amaho jouse suthenga Pakai chu keima hi kahi, ati.
The priests must do as I demand, so that they don't become guilty and die because they have not done so, treating my requirements with contempt. I am the Lord who makes them holy.
10 Thiltheng kiti phot ahung gamvaikon hon aneh theilou ding, thempu koma hung kholjin hihen asoh thagoi hijeng jong leh thiltheng chu aneh thei lou ding ahi.
Anyone who isn't part of a priest's family is not allowed eat the holy offerings. This also applies to a priest's guest or his paid worker.
11 Thempupa dia asoh ham, suma achohdohsa ham, ahilouleh ama insung tah a pengden ham vang chun thempupa dia kipe neh leh chah hochu nethei nante.
However, if a priest uses his own money to buy a slave, or if a slave is born in the priest's household, then that slave is allowed to eat his food.
12 Thempupa chanu ham khat chu thempu hilou khat toh akichen leh, thilto thengho aneh thei lou ding ahi.
If the priest's daughter gets married to a man who isn't a priest, she is not allowed to eat the holy offerings.
13 Meithainu ham, akidasa numei ham, cha hinglouva um hichu apa inlama hung kile kit a apa jeng jong kingainaa neikit chu, thempu hina jal’in apan amu thil chengse vang chu aneh thei ding ahi. Hitia chu thempu insung kon hon bou hitobang thilto hohi aneh thei ding ahi.
But if a priest's daughter without children is widowed or divorced and goes back to her father's house, she is allowed to eat her father's food as she did when she was growing up. But no one outside the priest's family can eat it.
14 Thempu insung hilou ima hetoh louva thilto thengho nekha aum leh, amachun aneh doh jat man thempupa henga alepeh ding, hitia chu aman jat mong mong jakhat a somni to apeh tha jeng ding ahi.
Anyone who eats a holy offering by mistake must pay compensation by adding a fifth to its value, and give it all to the priest.
15 Thempuhon thilto theng Israelten Pakai henga ahinto houchu, asuhboh thei lou diu ahi.
The priests must not make the holy offerings the Israelites present to the Lord unclean
16 Nehsah dia lomlou ho anehsah da jeng diu, hitobang chu aneh sah angai ule themmona chule talent matnaa kibol doh jeng thei diu ahi. Keima Pakai chu kahin, thilto jouse sutheng pachu kahi, ati.
by allowing the people to eat them and in so doing take upon themselves the punishment for guilt. For I am the Lord who makes them holy.”
17 Pakaiyin Mose jah a aseipeh in.
The Lord told Moses,
18 Abana kisei chondan jouse hi aboncha Aaron le achapate chule Israelte seipeh ding in athumop tan ahi. Israel ham ahilouleh Israel gamsunga ahung cheng midang koiham khat chun pumgo thilto ato tengleh, deilhen thilto hihen, kinepna dia lolhinsah ding thilto hi jongleh, hichu nolna beihel gancha bou ato thei ding ahi.
“Tell Aaron, his sons and all the Israelites: If you or foreigner living with you wants to make a gift as a burnt offering to the Lord, whether it's to fulfill a promise or as a freewill offering, this is what you are to do.
19 Santhei ding dol chu ahileh achal hi ding, hichu nolna beihel hiding ahi.
If it is to be accepted on your behalf you must offer a male without defects from the herds of cattle, sheep, or goats.
20 Nolna nei gancha tohdoh chu Pakai adia santhei dol hilou ding ahi.
Don't present anything with a defect because it won't be accepted on your behalf.
21 Kitepna bulhitsahna ham, deilhen tum adia thilto ham, Pakai heng lama kikhop khomna dia katdoh chun nolnabei ato le bou santhei dol hiding ahi.
If you want to present a peace offering to the Lord from the herd or flock to fulfill a promise or as a freewill offering, in order to be acceptable the animal must be perfect, completely without defects.
22 Gancha amit khomu lou ham, a elbai ham, ati bukim lou ham, atiphah ham, atibol ham, apat ham khat chu Pakai dinga nato doh thei louhel diu ahi. Thilto doh chu neh le chah ding ahijeh'in, hitobang hohi maicham phunga pehda jeng uvin, ati.
Don't present to the Lord an animal that is blind, injured, or damaged in some way, or has warts, skin sores, or scabs. Don't place any animal that has these on the altar as a food offering to the Lord.
23 Deilhen chombeh thilto din natna neiya, akhang theilou tibu kimlou hi jongleh todoh jeng thei ahi. Ahinlah hitobang hochu kitepna molso nadia vang santhei dol ahipoi.
However, you can present a freewill offering of a bull or sheep that has a leg that is too long or too short, but not if it is a sacrifice to fulfill a promise.
24 Gancha atil kilasa ahin, akisukeh saham, akigot kehsa ham chu, Pakai henga nato lou diu ahi. Hitobang chondan kiti hi, nangho gamsunga najom thei lou diu ahi.
Don't present to the Lord an animal with testicles that are accidentally or deliberately damaged. You are not allowed to sacrifice any of these damaged animals in your land.
25 Gamchom mi akona kichosa gancha kiti chu nehthei ding thilto kitia nakatdoh lou diu, hitobang gancha hi nolnaa dim jeng ahin, santhei dol ahipoi.
Nor are you allowed to accept such animals from a foreigner to be damaged and defective.”
26 Bongham ahilouleh kelngoi ham kelcha hamkhat chu anou aso tengleh, hichu nisagi alhin kahsea apitoh nakhen theilou diu ahi.
The Lord told Moses,
27 Ni sagi jou teng leh vang, hichu neh leh chah thilto dinga santhei dol hibep ding ahi.
“When a bull, a sheep, or a goat is born, it must stay with its mother for seven days. After eight days it can be accepted as a food offering to the Lord.
28 Nikhat sung chun bongpi anou jaonan chule kelngoi api chutoh, kelpi le anou chu ki lhaina nabol kop louhel diu ahi.
However, don't kill a bull or a sheep and its young on the same day.
29 Pakai lama thangvah thilto na katdoh teng uleh, santhei ahina tei ding in, abol ding dan kisem jouse hi abonchan jui cheh un,
When you present a thank offering to the Lord, make sure to do so in a way that it will be accepted on your behalf.
30 Hiti chun nathilto doh nikho mama chun nechai jeng un, ajing nikho chan in naneh moh houchu khen hih hel un,
It has to be eaten on the same day. Don't leave any of it until morning. I am the Lord.
31 Pakiyin aseiye, ka thupeh chengse bol un ajeh chu keima Pakai kahi, ati.
Keep my rules and put them into practice. I am the Lord.
32 Ka mintheng hi suthang hih hel un, Israel pumpin kathen dan joh seiphong hen, keima Pakai chu kahin, keiman ka suhtheng nahiuve, ati.
Don't disgrace my holy character. I must be accepted as holy by you. I am the Lord who makes you holy.
33 Nangho Pathen hina dia Egypt gam'a kona kahin pui galkai nahi tauvin, keima Pakai chu kahi, ati.
I am the one who led you out of Egypt to be your God. I am the Lord.”
