< Thempu Dan 13 >
1 Pakaiyin Mose le Aaron henga, hiti hin thu aseipeh lhon in.
The Lord told Moses and Aaron,
2 Koitobang khat chu atahsa vun pomdoh aboldoh ham, ahilouleh adul doh a ham auma ahileh, hiche natna akona chu avun ahung pat doh a, ahung phah lha dia ginmo ahileh, amapa chu thempupa Aaron kom ham ahilouleh achapate thempu ho heng lama puiding ahi.
“Anyone who has a swelling, a rash, or a spot on the skin that may be an infectious skin disease must be taken to Aaron the priest or to one of his descendants.
3 Chuteng thempu pan atahsa pat laichu avet peh ding, hiche atipat laiya amulse chu akan tom ding, chule hiche atahsa pat laichu atahsa vunpotho sanga asunglut joham khat akimu leh, hitobang tipat natna chu aphah veiya ahi; thempu pan ama chu avet lhah ding, hitobang natna nei mihem chu thempu pan ama hi aphah ahin abohtai, aphondoh ding ahi.
The priest will inspect whatever is on the skin. If the hair there has turned white and if the issue seems to be more than something on the surface, it is a serious skin disease, and the priest who inspects it will declare the person unclean.
4 Atipat lai avunbeh chu akan chah ding, akang laichu avun tho sunga alut loulai leh, atahsaa amul jong akan chah loulai ahileh, hiche natna neipa chu thempu pan nisagi sunga angai banga ajehsah ding,
But if the spot is only a white discoloration and doesn't seem to be more than superficial, and if the hair on the spot has not turned white, the priest will place the person in isolation for seven days.
5 Chule nisagi lhinni leh thempu pan avela avet lhah kit ding, chuteng thempupa mitmu changa anat chu a oldoma, ati pat jeng jong avun beh dang hoa achalbe tahlouva ahileh, hiche natna neipa chu thempu pan ni sagi sung vet a akoi ding ahi.
On the seventh day the priest will conduct another inspection, and if he discovers that the spot hasn't changed and hasn't spread on the skin, the priest must place the person in isolation for another seven days.
6 Ni sagi ahung lhin kit nikho tengleh thempu pan natna neipa chu avela avet lhah kit ding, atipat na chu avom doh a, atahsa chung dang hoa atipat chu achalbe tah louva ahileh, amapa chu thempu pan akisutheng ahitai, tia phondohna anei ding ahi. Hiche tipat chu tahsa chung boldoh tobang ahin, hiche natna neipa tipat neipa chun, aponsil ho akisop theng ding chuteng athenga um thei ding ahi.
On the seventh day after this the priest will inspect it again. If the spot has faded and has not spread on the skin, the priest will declare the person clean since it was a rash. They must wash their clothes and will be clean.
7 Hinlah thempu pan avet lhah jou nung jenga jong, atibol chu avunbeh dang hoa achalbe nah laiya ahileh, thempupa heng lama avela che kit ding ahi.
However, if the rash does spread after the person has been inspected by the priest and has been declared clean, the person must go back to be inspected again.
8 Chuteng thempu pan avet lhah ding, atibol chu atahsa vun danga achal bea ahileh, hichea chu thempu pan ama chu atheng lou ahitai, ti aphondohna anei ding ahi.
If the priest discovers that the rash has spread, he must declare the person unclean because it is certainly a skin disease.
9 Mihem khat chu tiphah natna anei tengleh, thempupa heng lama puiding,
Anyone who develops an infectious skin disease must be taken to the priest.
10 Chuteng thempu pan tiphah nat veipa chu avet lhah ding, avun beh a chu akang tobang adul doh a, hiche akang lai chun atahsa mul kisan akan sah tah a, adul doh lai akona avouso thah akimu doh khah a ahileh,
The priest will inspect them, and if there is a white swelling on the skin and the hair there has turned white, and there is an open wound in the swelling,
11 Hiche natna chu anapa tahsa vun sung thoa lut ahitan, chuteng thempu pan nantna neipa chu athenglou ahitai, ti aphondohna snri ding, vet a jong akoitah lou ding, hichepa chu atheng lou aboh a kisim ding ahi.
it is a serious skin disease and the priest must declare them unclean. He doesn't need to place the person in isolation because they are unclean.
12 Chule hiche tiphah natna chu atahsa vun hoa achan soh tah a, hichea chu phah natna veipa chun thempupa mu theiya, aluchang apat akengto phang chan, phah natna chun atom lhah a ahileh,
However, if the skin disease affects all their skin so that it covers their skin from head to toe, everywhere the priest can see,
13 Amapa chu thempu pan hoitah a vet lhahna anei ding, hichea jong chu tiphah natna chun amapa chu atom lhah jing tah ahileh, thempu pan amapa chu hiche tiphah natna anei jeh’a chu, atheng lou aboh ahitai, tia aphondoh ding, hinlah aphah natna atina khem hojouse chu akan doh a ahileh, amapa chu athenga kisim ding ahi.
the priest shall inspect them, and if the disease has covered their entire body, he will declare the person clean. As it has all turned white, they are clean.
14 Chule amapa tahsa chunga chu avouthah akisebea ahileh, atheng louva umnalai ding ahi.
But if when someone's inspected an open wound is found, they will be unclean.
15 Amapa vouthah kisepbe lai chu thempu pan avet ding, atheng lou ahitia aphondoh ding ahi; ajeh chu vouthah kisep doh kiti hi atheng lou ahin, hichu tiphah natna ahi.
When the priest discovers an open wound, he must declare the person unclean. The open wound is unclean; it is an infectious skin disease.
16 Hinlah tichunga natna chu akhip tah a ahung kan doh khah a ahileh, tiphah natna veipa chu thempu heng lama hung ding,
But if the open wound heals and becomes white, the person must go back to the priest.
17 Amapa chu thempun avet lhah ding, anatna tiphah chu ahung kansoh a akikhenna auma ahileh, hichea chu thempu pan tiphah natna veipa chu aphahna akona athengdoh ahitai, amapa hi athengtai tia aphondoh ding ahi.
The priest will inspect them again, and if the wound has turned white, the priest is to declare the person clean; then they are clean.
18 Mihem khattou tahsa chunga uilut neiya, pomdoh aum khah leh,
When a boil comes up on someone's skin and then it heals,
19 Hiche tina maha akona chu anai kang ahung umdoh khah a, asan le akang kihal ahung pomdoh thaa ahileh, hitobang natna chu thempupa henga vetlhahna nei ding ahi.
and a white swelling or a reddish-white spot appears in its place, they must show themselves to the priest.
20 Thempu pan vet lhahna anei ding, hiche natna chu avun tho sanga asung lut joh a, atahsa mul jeng jong akang ahung umdoh khah a ahileh, amapa chu thempu pan atheng lou ahitai, ti aphondohna anei ding ahi. Ajeh chu hitobang natna chu tiphah ahin uilut lima hung sohdoh ahi.
The priest shall inspect it, and if it seems to be more than something on the surface, and if the hair there has turned white, the priest shall declare him unclean. It is a serious skin disease that has infected the boil.
21 Ahinlah thempu pan avet lhah a tina mahaa beh, atahsa mul ho kang doh nailou anatna jeng jong asung thoa lut nailou, tina maha nai jong avom nah laiya ahileh, hichepa chu thempu pan ni sagi sunga vet a aum sah ding ahi.
However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
22 Hiche natna chu atahsa chunga achalbe khah a ahileh vang, amapa chu thempu pan atheng lou ahitai, ti aphondohna anei ding, hiche jeng jong hi phahnat vei ahi.
If then the spot has spread further on the skin, the priest will declare them unclean; it is a disease.
23 Hiche anatn chu ati chung munkhat seh a sohdoh chalbe louva aumleh, hiche tiphah chu uilut ahiin, hichea chu thempu pan amapa chu atheng e, tia aphondoh ding ahi.
But if the spot stays the same and doesn't spread, it's just the scar from the boil, and the priest will declare them clean.
24 Meiyin mihem tahsa chu akah khah a, meikahna avun beh le avouso chu ahung dul doh a, asan le akang kihel, akang ham ahung sodoh tah a ahileh,
If someone has a burn on their skin and where it's raw changes into a reddish-white or white spot,
25 Hichea chu thempu pan anat nalai meikah lai chu avet lhah peh ding, anat nalai a atahsa timul geiya ahung kan doh khah a chule avun tho sunga asunglut khahtaa ahileh, hichu phah natna ahin, meiyin akah na maha chu hung soh oh a ahitan, thempupan amapa chu atheng loua ahitai, ti aphondohna anei ding ahi, ajeh chu hiche natna chu phah natna ahi.
the priest must inspect it. If the hair in the spot has turned white and the spot seems to be more than something on the surface, it is a serious skin disease that has infected the burn, and the priest who inspects it will declare the person unclean. It is an infectious skin disease.
26 Hinlah anatna chu thempu pan vetlhahna aneiya, anatna behkah timul jeng jong akang asohdoh nailou, anatna chu avuntho sung jenga jong lutnai louva, avom den nah laiya ahileh, thempu pan amapa chu ni sagi sunga vet a aum sah ding ahi.
However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
27 Thempu pan jong ni sagi alhin nikho tengleh avela avet lhah kit ding, anatna chu avunbeh dang hoa achalbe khah a ahileh, hichea chu thempu pan nat veipa chu athengloua ahitai, ti aphondohna anei ding ahi.
On the seventh day the priest will inspect the person again. If then the spot has spread further on the skin, the priest will declare them unclean; it is a serious skin disease.
28 Ahin hiche anatna chu munbeh khat bouva auma chule avunbeh dang hoa chalbe talouva, hitia chu avunbeh khat bou aumden tah a, avun chu avom ahikhah leh, meiyin akah jeh’a hung duldoh a ahin, thempu pan hitobang ho chu atheng lou ahipoi tia, phondohna anei ding ahi, meiyin akahna maha chu akhem hung sohdoh kha ahi.
But if the spot stays the same and hasn't spread on the skin, but has faded, it's the swelling from the burn, and the priest will declare them clean because it's just the scar from the burn.
29 Pasal leh numei khat pen pen in aluchang, akha lhang dona tina anei khah a ahileh,
If someone, man or woman, has a sore on the head or chin,
30 Hichu thempu pan avet lhah ding, anatna chu avun thosunga alut khah a ahileh, atina maha beh a atahsa mul jeng jong eng lilih a auma, voichet chut dana aum khah a ahileh; hiche natna veipa chu thempu pan atheng louva ahitia, phondohna anei ding ahi. Ajeh chu hitobang natna chu tithah phah natna ahin, hichu lu chung leh kha lhang chana chal lut thei ahi.
the priest shall inspect it, and if it appears to be more than superficial and the hair in it has become pale and thin, the priest must declare them unclean; it is an infection producing scabs, a serious disease of the head or chin.
31 Hinlah hiche natna veipa chu thempu pan avetlhah nung jenga jong avuntho sung nunga asung lut hih laiya, atina maha beh a atahsa mul doh nailou ahileh, hiche natna tithah veipa chu thempu pan ni sagi sunga vet a aum sah ding ahi.
However, if the priest inspects the scabby infection and it doesn't seem to be more than superficial and has no pale hair in it, the priest is to place the person in isolation for seven days.
32 Chule ni sagi lhin nikho tengleh, thempu pan vetlhahna aneipeh ding, ki thejal louva anatna tithah chu auma, anatna beh kah jenga jong atahsa mul eng kimuloua, tithah natna jeng jong avunthoa asunglut loudana akimu a ahileh,
On the seventh day the priest will inspect the person again and if the scabby infection has not spread and there is no pale hair in it, and it doesn't seem to be more than superficial,
33 Hiche tithah veipa chun amatah in atahsa mul aki vochai ding, atithah nabeh lai vang chu ahoi ding ahi; chuteng leh thempu pan hiche tithah veipa chu ni sagi sunga vet a aum sah ding ahi.
then the person must shave themselves except for the scaly area. The priest is to place the person in isolation for another seven days.
34 Nisagi lhin nikho le thempu pan atithah natna chu avet lhah peh kit ding, atithah natna chu avunbeh hoa chalbe talouva, avuntho sung nunga jong sunglut louva auma ahileh, thempu pan tithah veipa chu atheng ahitai, ti aphondohna anei ding ahi. Chuteng amapa chun aponsil jouse akisop lhah ding, athenga um ding ahi.
On the seventh day the priest will inspect the scabby infection, and if it has not spread on the skin and doesn't seem to be more than superficial, the priest is to pronounce the person clean. They must wash their clothes and will be clean.
35 Itobang khat a athengtai, tia athenga aum nung jenga jong, ati chung dunga ahung chalbe khah a ahileh,
However, if the scabby infection has spread on the skin after been declared clean,
36 Avela thempu pan hiche tithah veipa natna chu avet lhah peh kit a, atithah natna chu atahsa chung dang hoa achalbe khahtah a ahileh, hichea thempua pang ding chun atahsa mul a-eng ham a-eng lou ham ti, khol talouva hichepa chu atheng lou ahitai, ati jeng ding ahi.
the priest must inspect them, and if the scabby infection has indeed spread on the skin, the priest doesn't need to check for pale hair; the person is unclean.
37 Hinlah thempupa mitmua atithah natna chu akinga dana auma atithah beh jong, atahsa mulvom ahung kedoh a, atithah natna jong adam ding tah a ahileh, amapa chu atheng ahitan, hiche jeh’a chu thempu pan jong amapa chu athenga ahitai, ti aphondohna anei ding ahi.
But if the priest sees that the scabby infection hasn't changed, and black hair has grown in it, then it has healed. The person is clean, and the priest must declare it.
38 Pasal hileh numei hileh atahsa chung aboldoh a, akang ahung sohdoh a duldoh khat tou anei khah leh,
If someone, man or woman, has white spots on the skin,
39 Ahung boldoh lai chu vet lhahna thempupan anei ding, atahsa dullai chu akan dup hela, ati chunga kona soh maimai ahivang leh, hichu avunthoa hung kimu chen ahitan, hiche pachu athenga um ding ahi.
the priest shall inspect them, and if the spots appear a dull white, it's just a rash that has developed on the skin; the person is clean.
40 Mihem koitobang khat chu, alujang sam pullha chai keiya auma alu kisan atolleua ahileh, amapa chu atheng ahi.
If a man loses his hair and goes bald, he is still clean.
41 Chule mikhat tou achal sam jouse apullhah a, alujang sam jouse apul lhah a adetol leuva leh amapa chu atheng ahi.
If he has a receding hairline and he goes bald on his forehead, he is still clean.
42 Adetol lai ahin achal sam tollai ahin, hiche beh a kona chu avun san tobang ahung dul doh a ahileh, hitobang natna chu asung lama kona tithah natna hung sohdoh ahin, hichu adeh tollai le achalsam tollai achu hung sohdoh ahi.
But if a reddish-white sore appears on his bald head or forehead, it is an infectious disease developing.
43 Chuteng thempu pan amapa chu avet lhah ding, adeh tollai ham achal sam tollai mun hama, tin ahung sohdoh chu, tahsa chunga tithah natna banga agel khah tah leh,
The priest must inspect him, and if the swelling of the sore on his bald head or forehead looks reddish-white like a skin disease,
44 Hiche pachu aphah ahitan, atheng louva ahitai, tia aphondoh ding, hiche pa chun alujang chunga natna chu akipoh ding ahitai.
then he is has an infectious disease; he is unclean. The priest must declare him unclean because of the infection on his head.
45 Hitobang natna tithah vei mi chun ponse jong akisil ding, alujang sam aput lhai ding, amuh chung geiya pon'a aki toma, aboh, aboh tia penga asap ding ahi.
Anyone who has such diseases must wear clothes that are torn and let their hair remain uncombed. They must cover their faces and shout out, ‘Unclean, unclean!’
46 Ama tobanga natna nei mihem chun, adammo sungsea atheng louva um ding ahi, ajeh chu aboh ahitan, amachu achangseh'a polam ngahmun tiphah ho umna muna cheng ding ahi.
They remain unclean as long as the infection lasts. They have to live alone somewhere outside the camp.
47 Ponsil dunga tithah natna anat khah tah a ahileh: samul pon hihen, tupat ponnem hileh,
The following regulations relate to any material that becomes affected by mold, such as wool or linen clothing,
48 Adung le avaiya kikhong tupet ponnem hihen, samul pon hihen, savun hihen ipi savun a kisem hijong leh,
anything woven or knitted made from linen or wool, or anything made of leather:
49 Hiche ponsil chunga chu tina maha ahung dul liuva, asan jong ahung sodoh a ahileh, hiche ponsil chu man lutah a adung avai kipheh a kikhong hijong leh, savuna kikhong hihen ipi savuna ponsil kikhong hijong leh, hiche natna chu tithah phah natna ahin, thempupa heng lama puiya vetsah ding ahi.
If the spot is green or red on the material, whether it's leather, woven, or knitted or some other leather item, then it is infected with mold and must be shown to the priest.
50 Thempu pan anatna chu avet lhah soh keijya, hiche natna vei mihem chu nisagi sung vet a um ding ahi.
The priest must inspect the mold and place the item in isolation for seven days.
51 Ni sagi lhin nikho tengleh thempupan avela vet lhahna anei kit ding, hichea jong chu anatna posila achalbe nalai leh, aponsil chu adung avaiya kipheh a chalchep a kikhong hihen, savun thoa kikhong hihen, ipi tobang hihen, savun jat jat a kikhong hijong leh, anatna chu tiphah natna ahin, hijeh achu aponsil pen pen chu atheng lou ahitai.
On the seventh day the priest shall inspect it again, and if the patch of mold has spread in the material, whether it's leather, woven, or knitted or some other leather item, then it is a harmful mold; the article is unclean, whatever it is being used for.
52 Hiche mipa chun aponsil chu meiya agovam ding, adung avaiya kipheh chalchep pon hihen, sa vun hihen, tupat ponnem hileh, ipi sa vuna kisem von hijong leh, natna chunga akona titphah natna ahin, hichu meiya govam ding ahi.
The priest is to burn it, whether the affected item is wool or linen or leather. Because the mold is harmful, the article must be burned.
53 Thempu pan avet a hiche adung avaiya kipheh chalchep a kikhong, ponsil chung lah hihen savuna kisem vonlah hijong leh, anat nachu chalbe louva auma ahileh,
However, if when the priest inspects it again it, the patch mold has not spread,
54 Hichea chu thempu pan ama ho henga thu aseiya, japi hon nat bena ponsil chu asop ngim diu, chuteng thempu pan hiche ponsil chu ni sagi sunga vet a aum sah ding ahi.
the priest shall order that the affected item is washed and placed in isolation for another seven days.
55 Hiche nat bena ponsil chu akisop ngim soh teng leh thempu pan avela avet lhah ding, natbe na ponsil vang chu akisop ngim jou tah louva ahileh, anatna chu ponsil chung achalbe louvang in, hiche ponsil chu aboh a um ding, tithah natna khem chu ponsil sung lang ham apolang hama abe jong leh hichu meiya govam ding ahi.
Once it has been washed, the priest is to inspect again it, and if the item with the mold hasn't changed how it looks, it is unclean. Though the mold hasn't spread, you must burn the item, whether the mold damage is on the inside or the outside.
56 Thempu pan avet lhah laiya amahon hichu asop ngim thei uva, nat bena beh lai chu avom aum dana ahileh, hiche beh lai kahse chu ponsil vona kona chu abo-eh a apai jeng thei ahi, savuna kisem hihen adung avaiya kipheh chah kheh a ki khong hijong leh,
If the priest inspects it and the patch of mold has faded after it has been washed, he is to cut out the affected part the material, whether it's leather, woven, or knitted.
57 Hiche jenga jong chu ponsil chung lah ham, adung avaiya kipheh a kikhong ponsil lah ham, savuna kisem von chung ham, chule ipi vona kisem hijong leh, savun von kisem chung jenga jong ahung sodoh a akimu kit nah laiya ahileh, hiche anatpi chu thi loulai ahin, chalbe nalai ahi, abena penvang chu meiya agovam manghel diu ahi.
However, if the mold comes back then it is spreading. In that case you must burn the affected item.
58 Ahinlah aponsil ham, savuna kisem von ham ahilouleh ipi pena kisem ponsil hijong leh, savuna kisem jeng jong nasop ngim sel uva; hiche natpi chu abeihela ahileh ani chan nan jong sop kit un, chutileh theng ding ahitai.
If the mold disappears after washing, then have it washed again, and it will be clean.
59 Hichea akisei jouse hi tithah natna ham, samul pon chung lah ham, tupat ponnem chung ham, adung avaiya kipheh a kikhong ponsil chung ham, ipi pen vona kisem ponsil chung hihen, savuna kisem hitaleh achunga hiche tithah natna natpi achuh tah jeh a, itilam dola dantoh kitoh a phaham ti, abol ding dan ahi.
These are the regulations regarding what needs to be done when mold contaminates wool or linen material, whether woven or knitted, or any leather item, as to declaring it clean or unclean.”