Isaiah 47
1 Babylon chanu theng hungsuh in, chule vutvai lah’a touvin. Ajeh iham itileh laltouna’a natouna nikho ho kichaiya ahitai. Vo Babylon chanu, nangma itih’a jong dei’un, lungnem le kidang dehset leng chanu nakiti kiti talou hel ding ahitai.
Thou virgyn, the douytir Babiloyne, go doun, sitte thou in dust, sitte thou in erthe; a kyngis seete is not to the douyter of Caldeis, for thou schalt no more be clepid soft and tendir.
2 Sumhei song gihtah ho chu la’n lang chule chang chu kigoi tan. Na pon lukhuh kiho doh’in, chule na ponchol chu kihodoh inlang miho muthei jin kilangdoh in.
Take thou a queerne stoon, and grynde thou mele; make thou nakid thi filthe, diskeuere the schuldur, schewe the hippis, passe thou floodis.
3 Sagoh keova naum’a chule jachat umtah’a na kihal ding ahije. Keiman khotona neilou hella keiman nachunga phuba kalah ding ahi.
Thi schame schal be schewid, and thi schenschipe schal be seen; Y schal take veniaunce, and no man schal ayenstonde me.
4 Ei-Huhhingpau hi Israel Athengpa chu ahi jengin, amin chu Van munhoa um Pakai Sepaite ahiuve.
Oure ayen biere, the Lord of oostis is his name, the hooli of Israel.
5 Vo Babylon mel hoinu, tun muthim lah’a touvin lang, thip beh in um'in. Nangma Lengam jouse Lengnu tia na kihekit talou helding ahitai.
Douyter of Caldeis, sitte thou, be thou stille, and entre in to derknessis, for thou schalt no more be clepid the ladi of rewmes.
6 Ajeh chu Keima ka lhenchomte chunga kalung ahan jeh’a, amaho hi nangma ka gimbolsah’a, na khutna kana pehdoh hija ahi. Hinla nangma Babylon’in achunguva khotona nachan tapon, nangman upa tah ho jong nana bolsen ahi.
I was wrooth on my puple, Y defoulid myn eritage, and Y yaf hem in thin hond, and thou settidist not mercies to hem; thou madist greuouse the yok greetli on an eld man,
7 Nangman ‘keima vannoi pum pia lengnua kapan jing ding ahi,’natin ahi. Nangman nachon chan ho nung gelkitna naneipon, hiho chun ipi ahin lhut ding ham tijong na geldohpoi.
and thou seidist, With outen ende Y schal be ladi; thou puttidist not these thingis on thin herte, nether thou bithouytist on thi laste thing.
8 Nomsa’a kitha ol le ima asuboi ding neiluva kigel, nopsahna ngailua leng gam, hiche hi ngaiton. Nangman, ‘Keima bou hi kahitai, chule adang koima aumtapoi. Keima meithai kahi lou hel ding, chule kachate jong manglou diu ahi’ tin naseije.
And now, thou delicat, and dwellynge tristili, here these thingis, which seist in thin herte, Y am, and outakun me ther is no more; Y schal not sitte widewe, and Y schal not knowe bareynesse.
9 Doi them nahina le ailhim them nahi jeng vanga, hetman lou kah’a meithai le nachate manthaina ding, ani gella thonlouva, nachunga hung lhung ding ahitai.
These twei thingis, bareynesse and widewhod schulen come to thee sudenli in o dai; alle thingis camen on thee for the multitude of thi witchecraftis, and for the greet hardnesse of thin enchauntours, ether tregetours.
10 Na gitlou engsetna koiman ei mupoi, tia bit keija um dinga kigel’a nahi. Hinla nachihna le nahetna chun napui mang ahin, chule ‘Keibou kahi, adang aum tapoi, tia nasei ahi.
And thou haddist trist in thi malice, and seidist, Noon is that seeth me; this thi wisdom and thi kunnyng disseyuede thee; and thou seidist in thin herte,
11 Hitia hi manthaina chun nahin phah ding, chule hichu nangman iti nama jongle nanan jou lou hel ding ahitai. Mahthahna chun nahin lon vuh khum ding, chuteng nangma nahung doh theina ding jong na kiboldoh jou lou hel ding ahi. Na kigin louhel petna hahsat nan phulou helouva nahin phah ding ahi.
Y am, and outakun me ther is noon other. Yuel schal come on thee, and thou schalt not knowe the bigynning therof; and wrecchidnesse schal falle on thee, which thou schalt not mowe clense; wretchidnesse which thou knowist not, schal come on thee sudenly.
12 Tunna ai’lhim themna ho’u chu mangcha tem’in! Hiche kum ho sunga namit-phel doi choi hou, kum hijat chengsea ho chu mangcha temu’vin! Thilpha phabep beh aboldoh maitheiju hichume. Hicheho chun koi ham khat na kikichatsah theiju ahi.
Stonde thou with thin enchauntours, and with the multitude of thi witchis, in whiche thou trauelidist fro thi yongthe; if in hap thei profiten ony thing to thee, ether if thou maist be maad the strongere.
13 Thumopna nakimu ho jouse hin nasuh chol bep’u ahi. Na Ashi lekhathemho jou seu, lhaseh’a thil hung lhung ding seiho chu, hoilamba gei’uva hitam? Amaho chu hung ding doh’u hen chule khonunga ahung lhung dinga konin nahuhdoh’u hen.
Thou failidist in the multitude of thi councels; the false dyuynours of heuene stonde, and saue thee, whiche bihelden staris, and noumbriden monethis, that thei schulden telle bi tho thingis to comynge to thee.
14 Hinla amaho chu meiya kihal changpol tobangbep ahiuvin; meikouva konna amaho tah kihuh doh jou lou ding ahiuve. Ama hoa konna panpina imacha nakimu lou hel dingu, amei tinau muna jong lumsahna dinga toujong ngailouva ahitai.
Lo! thei ben maad as stobil, the fier hath brent hem; thei schulen not delyuere her lijf fro the power of flawme; colis ben not, bi whiche thei schulen be warmed, nether fier, that thei sitte at it.
15 Chule nagol ho jouse chu, nachapan laiya patna nakivei chankhom piho chu nakanau kijah mosah’uva, alampi cheh’uva kiche mang diu, napen aw jong kijah mosah ding ahitauve.
So tho thingis ben maad to thee in whiche euere thou trauelidist; thi marchauntis fro thi yongthe erriden, ech man in his weie; noon is, that schal saue thee.
