Isaiah 14
1 Ahin Pakaijin Jacob son le pah ho chunga hepina aneiding ahi. Israel mite chu a mite hidia a tumbeh a alhen doh thah kit ding ahi. Agam sunguva chengdia ahin lepui kit ding ahi. Chuleh mipi gamtin namtin akona hung diu, Israel mite toh hung kigom khom diu ahi.
It is niy that the tyme therof come, and the daies therof schulen not be maad fer; for whi the Lord schal haue merci of Jacob, and he schal chese yit of Israel, and schal make them for to reste on her lond; a comelyng schal be ioyned to them, and schal cleue to the house of Jacob.
2 Vannoi namtin in Pakai mite ahung kile nadiu va ana panpi soh keidiu, agam uva hung cheng hon Israel te jenle a pangdiu ahi. Israel manna’a anapang hon amaho leh amaho hung kiman tup untin, chuleh Israel in agal miteu chunga vai ahop dingu ahi.
And puplis schulen holde hem, and schulen brynge hem in to her place. And the hous of Israel schal haue hem in possessioun in to seruauntis and handmaidis on the lond of the Lord; and thei schulen take tho men that token hem, and thei schulen make suget her wrongful axeris.
3 Hiche kidangtah nikho le chun, Pakai jin amite lunghem naleh kichatna akon, soh hina leh aki hennao akon choldona apeh diu ahi.
And it schal be in that dai, whanne God schal yyue to thee reste of thi trauel, and of thi shakyng, and of hard seruage, in which thou seruedist bifore,
4 Babylon lengpa douna a thu nasei ding, “Mi thahatpa akisumang tai. Henge, na kiletsahna chu akichai tai.
thou schalt take this parable ayens the kyng of Babiloyne, and thou schalt sei, Hou ceesside the wrongful axere, restide tribute?
5 Ajeh chu Pakai jin nagit louna hattah chu asuchip in, navaihom dihlou chu asukeh in ahi.
The Lord hath al to-broke the staf of wickid men, the yerde of lordis,
6 Lunghang in mipi chu akhonna umlou vin na von, chuleh chi le nam ho lunghangin naman chah kheh in, khotona neilou tah in mite nabol genthei e.
that beet puplis in indignacioun, with vncurable wounde, that sugetide folkis in woodnesse, that pursuede cruely.
7 Ahin achainan, leiset akicholdon athip chetne. Tun la sa kit thei tante!
Ech lond restide, and was stille; it was ioiful, and made ful out ioie.
8 Gammanga thingphung ho jengin jong-Cypress thingphung ho leh Lebanon a um Cedar thingphung ho-hiche kipana la hi asadoh uvin: “Nahung phuh lhuh a patnin, eiphuh lhudiu koima hung taponte!”
Also fir trees and cedris of the Liban weren glad on thee; sithen thou sleptist, noon stieth that kittith vs doun.
9 “Thi umna munna” nahung lhun nin lung kicho thouna aumin ahi. Vannoi lamkai holeh leng len tah ho lhagao chun athinao sottah nungin nangma mu din ading doh sohkei juve. (Sheol h7585)
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
10 Aw khat tah in ahung peng doh un, “Tun keiho hatlou bangin nang jong nahat jou tapoi!
Alle thei schulen answere, and thei shulen seie to thee, And thou art woundid as and we, thou art maad lijk vs.
11 Nahat naleh nathil bol theina toh kivuitha a nahitai, naleng inpi a selangdah gin atan tai. Lung hohi nangdinga ponpha hintin, chuleh lungmul hohi nadinga samul pon ahi.” (Sheol h7585)
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
12 “Vanna kon a iti nahung lhah ham, O valpa ahsi, jingkah chapa! Vannoi a chitin namtin sumangpa, leiset chunga din nolhah in na umtai.
A! Lucifer, that risidist eerli, hou feldist thou doun fro heuene; thou that woundist folkis, feldist doun togidere in to erthe.
13 Ajeh chu nang le nang na kihou vin, vanna kaltou ving katin, Pathen ahsi ho chung vum'a ka laltouna ki dong kate. Chuleh mol le lhang apat sah lang gamkai gamla tah a avaipon pang inge nati
Which seidist in thin herte, Y schal stie in to heuene, Y schal enhaunse my seete aboue the staris of heuene; Y schal sitte in the hil of testament, in the sidis of the north.
14 Vanchung sang penna kakal touding, chungnung penpa toh kabah ding ahi nati.
Y schal stie on the hiynesse of cloudis; Y schal be lijk the hiyeste.
15 Chusangin, thi umna munna nakipui lhan tin, leiset kotong thuhtah geija nakipui suh ding nahi. (Sheol h7585)
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
16 Amitakip in naven tin, adoh diu ahi 'Hichepa hi hilouham leiset hotlinga leh vannoi lenggam jouse kithinga lha achu?
Thei that schulen se thee, schulen be bowid doun to thee, and schulen biholde thee. Whether this is the man, that disturblid erthe, that schook togidere rewmes?
17 Amahi hilouham vannoi susea leh agam leiset moh sumang'a chu? Hiche lengpa hilou ham vannoi khopi len tah tah suchim a leh a songkul'a tangho hepina beija bol a chu?
that settide the world desert, and distried the citees therof, and openyde not the prisoun to the boundun men of hym?
18 “namtin lengho loupi tah in ama ama kivui na khuh a alum uvin ahi,
Alle the kyngis of hethene men, alle slepten in glorie, a man in his hous.
19 ahin nangma lhan akonna nahung kinodoh ding, pannabei thingbah nabah ding ahi. Mithi long kenga akilho khah banga japi lhan sunga na kileh lhantin, gal a kithat hotoh umkhom ding nahi. Kokhuh sunga nakum suh ding ahi.
But thou art cast out of thi sepulcre, as an vnprofitable stok, as defoulid with rot; and wlappid with hem that ben slayn with swerd, and yeden doun to the foundement of the lake.
20 Ahiding dol’n vui jong kivuipon nate, ajeh chu chitin namtin nasumangin chuleh namite jong tamtah nathat in ahi. Hitobang migilou son le pah hon jana leh choisangna amulou hel diu ahitai.
As a rotun careyn, thou schalt not haue felouschipe, nethir with hem in sepulture, for thou hast lost thi lond, thou hast slayn the puple; the seed of the worst men schal not be clepid with outen ende.
21 Hiche mipa chate hohi thatdoh gamin! Apa u chonset jeh in thidoh uhen! Amaho kipat doh a vannoi leiset gal asat naova lolhing lou hel diu ahitai. Vannoi khopi len hon jong alo khum joulou hel diu ahitai.
Make ye redi hise sones to sleying, for the wickidnesse of her fadris; thei schulen not rise, nether thei schulen enherite the lond, nether thei schulen fille the face of the roundenesse of citees.
22 Hichehi vanmi janel Pakai chun aseije: “Keima tah Babylon dou nan kana kipat doh e! Achate le atu achate kasuh mang ding ahi, “tin Pakai jin aseijin ahi.
And Y schal rise on hem, seith the Lord of oostis, and Y schal leese the name of Babyloyne, and the relifs, and generacioun, and seed, seith the Lord.
23 “Keiman Babylon hi koima umlouna mun kaso a, sumbuchanglit umna mun kasoding ahi. Agam jong chu doplah ngen hiding ahi. Suhgam na muntheh'a agam katheh ngim hel ding ahi. Keima, janel Pakai jin kasei ahi.”
And Y schal sette that Babiloyne in to possessioun of an irchoun, and in to mareisis of watris; and Y schal swepe it with a beesme, and Y schal stampe, seith the Lord of oostis.
24 Thaneipen Pakai hiti hin akitep in ahi: “Kathil gon banga hungsoh doh ding ahi. Ka thulhuh banga hung um ding ahi.
The Lord of oostis swoor, seiynge, Whether it schal not be so, as Y gesside, and it schal bifalle so, as Y tretide in soule?
25 Assyria te Israel a aumteng u leh kasuh keh ding; ka mol le lhanga aum teng u leh kachot pha soh kei diu ahi. Ka mite chu amaho soh hita loudiu, anoi uva jong kun talou diu ahi.
That Y al to-breke the kyng of Assiriens in my lond, and that Y defoule hym in myn hillis; and his yok schal be takun awei fro hem, and his birthun schal be takun awei fro the schuldur of hem.
26 Vannoi leiset adin thilgon khat kaneijin, chitin namtin chunga thutanna umding ahi.
This is the councel which Y thouyte on al the lond, and this is the hond stretchid forth on alle folkis.
27 Van janel Pakai chun aphongdoh tai- koi ham athilgon khel theidinga? Akhut ajahteng koiham a sutang jou dinga?”
For whi the Lord of oostis hath demed, and who mai make vnstidfaste? and his hond is stretchid forth, and who schal turne it awei?
28 Hiche thuhil hi leng Ahaz thikum in kahenga ahungin:
The birthun of Filisteis. In the yeer wheryne kyng Achas diede, this birthun was maad.
29 Kipah thanom hih uvin, nangho Philistine te, naki jepnao mol lhon chu abongtai tin-gal eisatpao leng chu athitai. Ajehchu hiche gul a kona chu guhat tah nei gul hung pengdoh kitding, na sumang diu gul hang tah hung umding ahi.
Al thou Filistea, be not glad, for the yerde of thi smytere is maad lesse; for whi a cocatrice schal go out of the roote of an eddre, and his seed schal soupe up a brid.
30 Migenthei te keiman kavah ding; genthei vaichaho lungmonga kicholdo diu ahi. Ahin nangvang nelou chalouva katheh dohding chule amoh cheng jong kasuhmang ding ahi.
And the firste gendrid of pore men schulen be fed, and pore men schulen reste feithfuli; and Y schal make thi throte to perisch in hungur, and Y schal sle thi relifs.
31 Kotpi achun puldou in kap in! Khopi sunga chun lhasetah in kap in! Kichatah in umun, nangho Philistines te! Thanei tah galsat ho sahlang meikhu banga hung kitol diu ahi. Sepai ho khat cheh ahi galsat lungvil a phut ngen ahiuve.
Yelle, thou yate; cry, thou citee, al Filistea is cast doun; for whi smoke schal come fro the north, and noon is that schal ascape his oost.
32 Philistine palai ho ipi iseipeh diu ham? Seipeh un, “Pakai in Jerusalem asa doh tai bol gimma umten abang pang dungu kichol do na a ahinnei dingu ahi.
And what schal be answerid to the messangeris of folk? for the Lord hath foundid Sion, and the pore men of his puple schulen hope in hym.
