Hebrew 7
1 Hiche Melchizedek hi Salem khopia Leng ahin chule Chungnungpen Pathen thempu ahi. Abraham'in lengho douna agal asat chu ajoa ahung kile chun Melchizedek hin akimupin chule phatthei bohna apen ahi.
FOR this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 Chuphat in Abraham'in galsatna a achomkhom jouse lah a hopsoma hopkhat chu Melchizedek apen ahi. Melchizedek kiti min hi “Thutandih Lengpa chule Salem lengpa kiti hi ‘Chamna lengpa,’” kiseina ahi.
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Apa le anu ahilouleh apu apa min kisutna aumpon–apatna umlou, ahilouleh ahinkho kichaina jong aumpoi. Ama tonsot thempu ahin, Pathen Chapa to kilouva ahi.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4 Chuti ahileh hiche Melchizedek hi ichan geiya lena hitam ngaito temin. Israel te mipa, Abraham jaumtahpa chun hiche hi ahet a agalsatnaa athillah hoa kona hopsoma hopkhat apeh jeng hi!
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5 Tun, Mose Dan chun thempuho, Levi son ho, Abraham chilhah jong hiho, chun Israel mipi lah a kona hopsoma khat chu akilah diu angeh in ahi.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 Ahin Melchizedek, Levi son hilou chun, Abraham a konin soma khat chu akilah in ahi. Chule Melchizedek chun Pathen thutep ho anachangsa, Abraham chunga phattheina apen ahi.
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 Chule kidoh ngailou hel chu phattheina pepa thaneina chu phattheina changpa sanga chungnung joa ahi.
And without all contradiction the less is blessed of the better.
8 Thempuho hopsom donga pangho chu thithei mihem ahiuvin, hiti chun Melchizedek chu amaho sanga chungnungjoa ahi, ijeh inem itileh ama ahing jing ahi.
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9 Hiche banjoma chu, eihon Levi mite som a khat donga pangho chun apuluiyu Abraham'in hopsoma hopkhat anapeh jeh a chu amahon jong Melchizedek chu hopsoma khat chu apeh u ahi.
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 Ijeh ham itileh Levi chu anapen loulai jeng vang chun ama hung kon dohna Abraham tibah a chu uma ahin, hichea chu Melchizedek in amaa hopsoma hopkhat analah ahitai.
For he was yet in the loins of his father, when Melchisedec met him.
11 Hiti chun Levi thempu hina Dana kingapna chun Pathen lunggon chu chamkimsah jou hitaleh Pathen in ipi dia themputna achombeh a Levi le Aaron thalhenga Melchizedek thempuhina tobang chu aphudoh ngaiding ham?
If therefore perfection were by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 Chule thempu hina chu akikhel tah a ahileh phatsahna dan jong chu kikhel ding adoltah ahi.
For the priesthood being changed, there is made of necessity a change also of the law.
13 Ijeh ham itileh thempu ikihoulimna dingpau hi phung choma ahin, hiche phunga kona chu thempu natong anaum khaloulai ahi.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 Keiman kahin seinom chu IPakai chu Judah phunga hungkon ahin, chule Mose chun hiche phunga kona thempu hung umdoh ding anaphapoh hihbeh in ahi.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 Hiche kikhelna hi thempu gotchom beh Melchizedek tobang khat hung kilangdoh a ahitai.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Yeshua thempu hina hi tahsalam dol a Levi phunga mihina ngaichatna pachu hitalouvin, suhmangthei hilou hinna thaneina a konjoh hiya ahi.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 Chule David, Labu jihpan, hiche hi apodoh in, “Nangma tonsot thempu hina Melchizedek a tobang chu nahi,” ati. (aiōn g165)
For he testifieth, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
18 Ahi, thempu hina a kingeh alui chu alhahsama chule pannabei ahitah jeh a achombeh a kikoidoh a ahitai.
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19 Ijeh ham itileh danthun ima achamkim sahna aumpoi. Hinla tun eihon kinepna phajo ikisonpiuvin, hichea chu eihon Pathen kom inaitheiyu ahi.
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20 Hiche athahbehpa hi kihahselna gimneitah a kibol'a ahi. Aaron son ho chun hiche kihahselna jaotha louva hi thempuna atoh u ahi.
And inasmuch as not without an oath he was made priest:
21 Hinlah Yeshua chung chang thua kihahselna khat aumin ahi. Ijeh ham itileh Pathen in ajah a aseijin, “Pakaiyin kihahselna chu akilahtai chule akihahselna chu asuhkeh loubeh ding ahi; Nangma tonsot'a thempu nahitai,” ati. (aiōn g165)
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec: ) (aiōn g165)
22 Hiche kihahselna jal a hi, Yeshua hin kitepna phajo Pathen to kinei chu aphat atep a panga ahi.
By so much was Jesus made a surety of a better testament.
23 Chonna luinoiya chun thempu tampi anaumuvin, thina chun anatohna muna umden theilouna asodoh u hiya ahi.
And they truly were many priests, because they were not suffered to continue by reason of death:
But this man, because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
25 Hijeh a chu Aman khatveiya le tonsot geiya dinga Ama jal a Pathen kom hinnaiho thalhenga Pathen koma taopeh dinga Aman huhhing jou theina tha anei ahi.
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 Ama thempu chungnung ingaichat u ahina chu Ama athenga le nolna bei, chonsetnen behlou hel ahi. Ama chonsehoa kona chom uma ahin, chule van mun a jabolna sangtah mun changa ahi.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Thempu chungnung dang tobang ahiloujeh a niseh a kilhaina thilto abol ngaitalou ahi. Amaho chun amasapen tah a amaho chonset jeh a chule aban'a midangho chonsetna jeh a kilhaina asemjiu ahi.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28 Danthu chun thempu chung nungho alhendoh jiho chu mihem lhahsam jal a ahi. Hinla Danthu kipehdoh jou nunga chu Pathen in Achapa chu kihahsel puma alhendoh a, chule Achapa chu Tonsot themput chungnung chamkima asem ahitai. (aiōn g165)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (aiōn g165)
