Hebrew 5

1 Thempu chungnung chu midang thalhenga Pathen koma galut ji ahi. Aman amaho thilto chu Pathen koma apeha chule achonset jeh uva maichama thil atou chu akatdoh ji ahi.

For every High Priest is chosen from among men, and is appointed to act on behalf of men in matters relating to God, in order to offer both gifts and sin-offerings,

2 Chule Amahi ima helou le seingailou ho jeng jong lungnengtah a bolthei ahi, ajeh chu Amatah jong hiche lhahsamna thunoiya chu kipelut a ahi.

and must be one who is able to bear patiently with the ignorant and erring, because he himself also is beset with infirmity.

3 Hichejeh a chu Ama le midang ho chonsetna ho jeh a chu kilhaina aboltei hiji ahi.

And for this reason he is required to offer sin-offerings not only for the people but also for himself.

4 Chule mi koima thempu chungnung chu jabolna tah achan jeh a ahinom mana moh hi jengthei ahidehpoi. Ama chu Aaron tobanga hiche natohna dinga hi Pathen kouna chang mi hiding ahiye.

And no one takes this honourable office upon himself, but only accepts it when called to it by God, as Aaron was.

5 Hiti ahijeh a Christa jeng jong chu Thempu Chungnung hina na atoh jeng vang chun Amatah kichoian dehlouva ahi. Ama chu Pathen deilhen changa ahin, ajah a hitia hi asei ahi, “Nangma ka Chapa nahi. Keima tunia na Pa kahunghi ahitai.”

So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;"

6 Chule munchom khat ah, Pathen in ajah a aseiyin, “Nangma Melchizedek themputna tobanga tonsot thempu nahi,” ati. (aiōn g165)

as also in another passage He says, "Thou art a priest for ever, belonging to the order of Melchizedek." (aiōn g165)

7 Yeshua chu leiset a anaum laiyin, Aman taona le thumna aneiyin hapen in apengin kana le mitlhi tothon thinaa kona ahuhdoh theipa henga chun ataove. Chule Aman Pathen aginlheh jeh chun Pathen in ataonaho chu angaipehtai.

For Jesus during his earthly life offered up prayers and entreaties, crying aloud and weeping as He pleaded with Him who was able to bring Him in safety out of death, and He was delivered from the terror from which He shrank.

8 Yeshua chu Pathen Chapa ahijeng vang'in, Aman athohgimna a chun sei angaiyin ahi.

Although He was God's Son, yet He learned obedience from the sufferings which He endured;

9 Hiti hin, Pathen in thempu chungnung hina chamkim tah in asemin, chule asei ngai jouse dingin tonsot hinna bulpin asemtai. (aiōnios g166)

and so, having been made perfect, He became to all who obey Him the source and giver of eternal salvation. (aiōnios g166)

10 Chule Pathen in Ama hi Melchizedek banga Thempu chungnunga apehdoh ahitai.

For God Himself addresses Him as a High Priest for ever, belonging to the order of Melchizedek.

11 Keihon hiche thudol hi tampi kaseibe nomun, hinla hilchet ding ahahsai, adeh in nangho lhagaolam dol ah nalungmo un chule na ngainom diu chu ginchat aumpoi.

Concerning Him we have much to say, and much that it would be difficult to make clear to you, since you have become so dull of apprehension.

12 Tahsan cha nahung hinau sotpi ahunghitan, tua hi midang hil theiding nahiu ahitai. Chusangin, nanghon midang khat in Pathen Thubul lam nahildiu nangaicha nalaiyuve. Nangho hi naosen noitui ngaicha nalai chule anham nethei loulai tobang nahiuve.

For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.

13 Ijeh ham itileh noichep nalai chu naosen hinalaibep ahin, chule thilpha itibol ding ham chu ahetloulai ahi.

By people who live on milk I mean those who are imperfectly acquainted with the teaching concerning righteousness.

14 An ham chu akikhanlhit hoa ding ahi, amaho chun akithemchuh uva kona adih le adihlou hetkhenna aneiyu ahitai.

Such persons are mere babes. But solid food is for adults--that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.