Semtilbu 2
1 Hiti chun van le leiset chule asunga thil umjouse chu loupi tah a sem chai ahi tai.
The heavens, the earth, and all their vast array were finished.
2 Hichun ni sagi lhin nin Pathen in athilsem chu aboncha achaiyin, hiti chun a thilsem ho jouse akon in ama akicholdo tai.
On the seventh 'yom ·period of time, day· God finished his work which he had done; and he shavat ·rested· on the seventh day from all his work which he had done.
3 Hiche ni sagi lhinni chu Pathen in phatthei aboh in chule atheng ahi tin aphongdoh tai, ajeh chu athilsem le anatoh jousea kon'a akicholdo ni ahi.
God blessed the seventh day, and made it set apart holy, because he rested in it from all his work of barah' ·creation from nothingness· which he had done.
4 Hiche hi van le leiset ahung kisemdoh a akhanggui hung kipatdoh dan ho chu hiti hi ana hi. Pakai Pathen in leiset le van ahinsem patni chun.
This is the history of the generations of the heavens and of the earth when they were created. On the day that Adonai God made earth and heaven,
5 Leiset chunga tollhang a jong hamphung keh doh loulai ahi, ajeh chu Pathen in gotwi leiset chunga ajuhsah loulai ahin chule hia chu koima natong ding umlou lai ana hi.
no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Adonai God had not caused it to rain on the earth. There was no human to till the ground,
6 Ahin leiset'a kon in twimei a hung kaiyin chule leichung jouse chu twiyin achapnou vin ahi.
but a mist went up from the earth, and watered the whole surface of the ground.
7 Chuin Pakai Pathen in leichunga kon in vutvai achun mihem asemin, chule a nahhom'a hinna hu alhakhum a ahile mihem chu hinna nei ahung hitai.
Adonai God formed and framed a human from the dust of ground, and breathed into his nostrils the breaths of lives; and man became a living soul.
8 Chuphat in Pathen injong niso lama Eden hon aphut dohin hiche achun asem sa mihem chu akoi tai.
Adonai God planted a garden eastward, in Eden [Delight], and there he put the man whom he had formed.
9 Chuin Pakai Pathen in leichung a kon in vetnom nom umle neh ding thingga namkim akedoh sah in ahi, chule honlai lung'a chun hinna thingphung jong chule ase le apha hetna thing-phung jong akesah in ahi.
Out of the ground Adonai God made every tree to grow that is pleasant to the sight, and good for food, including the 'etz chai ·tree of life· in the middle of the garden and the tree of the knowledge of good and evil.
10 Hiche Eden hon'a kon chun honlei chapnou jing ding in vadung along in, vadung chu vadung li in ahung long khen'in vadung li asohdoh e.
A river went out of Eden [Delight] to water the garden; and from there it was parted, and became the source of four rivers.
11 Vadung khatna chu ahile Pishon ahin, hiche chu sana kimuna vadung ahin Havilah gam pumpia long kimvel ahi.
The name of the first is Pishon: it flows through the whole land of Havilah, where there is gold;
12 Hiche gam'a sana kimu ho chu ahoi thei lheh in a namtwi jah nom umtah chule song namtwi jong akimui.
and the gold of that land is good. Bdellium and onyx stone are also there.
13 Vadung ni lhinna chu amin Gihon ahin, hiche vadung chu Cush gam pumpia long kimvel ahi.
The name of the second river is Gihon. It is the same river that flows through the whole land of Cush.
14 Vadung thum lhinna chu ahile Haddekel ahin, hiche vadung hin sah solam gam'a Asshur gam pumpia long ahin, chule vadung li lhinna chu Euphrates ahi.
The name of the third river is Hiddekel. This is the one which flows in front of Assyria [Level plain]. The fourth river is the Euphrates [Fruitful].
15 Chuin Pakai Pathen in amisem dohpa chu Eden hon sunga apuilut in hiche hon'a natong ding le avetup ding in apansah tai.
Adonai God took the man, and put him into the garden of Eden [Delight] to cultivate and keep it.
16 Ahin Pathen in mipa koma athupeh chu, “Nang man hiche honsunga theiga ho khu nadei dei naneh thei cheh ahi.
Adonai God enjoined the man, saying, “You may freely eat of every tree of the garden;
17 Hinlah nangman hon lailung'a ase le apha hetna theiga vang naneh lou beh ding, hichu naneh nini, na thitei tei ding,’’ ahi.
but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely have death.”
18 Chujong le Pakai Pathen in aseiye, “Mihempa achanga a-umhi apha poi hijeh chun keiman a umkhom pi ding khat sempeh ing kate,’’ ati.
Adonai God said, “It is not good for the man to be alone. I will make him a help-mate suitable for him.”
19 Chuin Pakai Pathen in leivui chu leingan a sosah in chu in leichunga ganhing namkim asem in chule vacha ho chung lam'a alensah in chuin hiche ho jouse hi amin ipi pi asah em tin mihempa kom'a ahinpui khom in hiche a mihem pan amin vo najouse chu tuni geia amin a pangden ahi tai.
Out of the ground Adonai God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature became its name.
20 Hiti chun mihempa in ganhing namkim chu aminvo cheh in chunga lengthei vachate ahin, chule loujaova sahang jouse jong aminvo soh keiyin ahin mihempa kithopi ding akimu doh hih laiye.
The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
21 Hijeh chun Pakai Pathen in mihempa chu a imut-mil sah in a imut-mil kah chun Pathen in anahgu khat aladoh in anung chu aphe in atom jol peh in ahi.
Adonai God caused the man to fall into a deep sleep. As the man slept, he took one of his ribs, and closed up the flesh in its place.
22 Chuin Pakai Pathen in Adam nahgu a lah doh'a kon chun numei khat asemdoh in amanu chu Adam kom'a ahin puilut in ahi.
Adonai God refined and fashioned an 'ishah ·wife woman· from the rib which had taken from the man, and brought her to the man.
23 Hichun mihempan aseiye, “Amanu hi keima gu akon'a kisemdoh ahin, chule aphevou jang jong keima phevou ahin, amanu hi tu apat'a numei kiti ding ahi, ajeh chu amanu hi pasal'a kona kiladoh ahi,” ati.
The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘'ishah ·wife woman·,’ because she was taken out of 'ish ·husband man·.”
24 Hijeh a chu pasal in anu le apa a dalhah a aji numei'a beh ding chule amani chu tipum khat kiti lhon ding ahiye.
Therefore a husband man will leave his father and his mother, and will dabak ·cling to, worship· with his wife woman, and they will be echad ·one· flesh.
25 Ahin hichepet chun pasalpa ahin numeinu ahin ani gel lhon a sagoh keuva um lhon ahin, ahi vang'in jachat na anei lhon pon ahi.
The husband man and his wife woman were both naked, and they were not ashamed.
