Ezra 5
1 Hiche phat laitah chun Haggai themgao le Iddo chapa Zechariah themgaovin Jerusalem leh Judah gam sunga Judate lah a gaothu ana sei lhonin ahi. Amanin achung'uva vaihom’ah Israel Pathen min in gaothu anasei lhonin ahi.
Bu chaghda peyghemberler, yeni Hagay peyghember bilen Iddoning oghli Zekeriya peyghember Yehudiye we Yérusalémdiki Yehudiylargha bésharet bérishke bashlidi; ular Israilning Xudasining namida ulargha bésharet bérishti.
2 Shealtiel chapa Zerubbabel leh Jehozadak chapa Jeshua in amani thusei ajahdoh lhon phat’in Jerusalam houin sahphatna natoh apan lhontan ahileh hiche themgao teni jong chun akithopi lhonin ahi.
Shuning bilen Shéaltiyelning oghli Zerubbabel we Yozadakning oghli Yeshua qopup Yérusalémdiki Xudaning öyini yéngiwashtin sélishqa bashlidi; Xudaning peyghemberliri ular bilen bille bolup ulargha yardem berdi.
3 Ahin Euphrates vadung lhumlam gamkaiya gamvai popa Tettanai leh Shethar-bozenai chuleh atoh khompi hocheng chu gangtah in Jerusalem ah ahung’un ajah uva, “Hitiahi houin sahphatna dinga koipen in thu napeh uva, amun jonghi koi thusah a nagon toh uham?” hiti chun thudoh ana neijun ahi
Shu chaghda Deryaning gherb teripining bash waliysi Tattinay bilen Shétar-Boznay hem ularning hemrahliri ularning yénigha kélip: «Kim silerge bu öyni yéngiwashtin sélishqa, bu qurulushni püttürüshke buyruq berdi?» dep soridi.
4 Hiche houin sahna-a kimangchaho chu koikoi ham tin amin u jong adongin ahi.
Ular yene: «Bu qurulushqa mes’ul bolghuchilarning ismi néme?» dep soridi.
5 Ahivangin amaho chu a Pathen un avetsui jing jengu ahiyeh in, hiche thudol Darius lengpa henga akiseipeh a chutengleh aman athu umchan dingdol ahinle thot kit tokah in ahouin sah natoh uchu ana ngadeh pouvin ahi.
Lékin Xudaning neziri Yehuda aqsaqallirining üstide idi, shunga bash waliy qatarliqlar padishah Dariusqa melum qilghuche, shundaqla uningdin bu heqte birer jawab yarliq kelgüche ularning qurulush ishini tosmidi.
6 Tattenai gamvaipo pa leh Setharbozenai chuleh Euphrates lhumlam gamkaija vaihom a pang jousen Darius lengpa chu hiti hin lekha ana thot un ahi:
Deryaning gherb teripining waliysi Tattinay bilen Shétar-Boznay hem ularning hemrahliri, yeni Deryaning gherb teripidiki afarsaqliqlar padishah Dariusqa xet ewetti; xetning köchürülmisi mana töwendikidek:
7 “Darius lengpa kajanao salam kahin peuve:
Ular padishahqa ewetken melumatta mundaq déyilgen: «Darius aliylirigha chongqur aman-ésenlik bolghay!
8 Lengpa nangman nahet tei dia kadei u chu ahile, Judah gamsunga kaga khol’un, loupitah a Pathen houin asahnao mun kagaphah uva thil umdan kamu houhi nahet teiding ngai kasaove. Hiche kisahphat ah in song phatah a kikheng ho akimangin, apaljong thing apum kikehso ho in akigen pantan ahi. Hiche anatoh uhi ahapan jeh un amachal lheh jengun ahi.
Padishahimizgha shu ish yétip melum bolsunki, biz Yehudiyege, ulugh Xudaning öyige bérip körduqki, shu öy yoghan tashlar bilen yasiliwatidu, tamlirigha limlar ötküzülüp sélinmaqta; bu qurulush téz sür’ette ongushluq élip bériliwétiptu.
9 Keihon alamkai hojah a hiche houin hi sahphat nading leh amun gontoh nading’a hi koipen in phalna napeh uham tin kadongun ahi.
Andin biz u yerdiki aqsaqallardin: — Kim silerge bu öyni sélishqa, bu qurulushni püttürüshke buyruq berdi? — dep soriduq.
10 Chuleh alamkai hou minjong kahin hetsah theina diuvin kadongun ahi.
We aliylirigha melum bolsun üchün ularning isimlirini soriduq, shuningdek ularning bashliqlirining ismilirini pütüp xatirilimekchi iduq.
11 Amahon hitihin eidinbut un ahi, “Keihohi lei leh van Pathen lhachate kahiuve, chuleh kum tamtah masanga Israel leng lentah khat’in anasahdohsa houin chu keihon asha phat kit u ahi,” atiuve.
Ular bizge: «Biz asman-zéminning Xudasining qulliri, biz hazir buningdin uzun yillar ilgiri sélin’ghan öyni yéngiwashtin séliwatimiz. Mushu öyni eslide Israilning ulugh bir padishahi saldurghanidi.
12 Ahinlah kapu kapa teuvin van Pathen chu ana sulunghang’un ahileh aman Babylon lengpa Nebuchadnezzer khutna ana pehdoh uva, aman houin chu asuhset’a amaho chu Babylon a sohchang ding in anakoijin ahi.
Lékin ata-bowilirimiz asmandiki Xudaning ghezipini keltürüp qoyghachqa, Xuda ularni Kaldiyelik Babil padishahi Néboqadnesarning qoligha tapshurghan; u bu öyni chaqturuwétip, xelqni Babilgha tutqun qilip eketken.
13 Ahivangin, Babylon lengpa Cyrus in ama leng chanjou kumkhat sungin hiche Pathen houin hi sahphatna dingin thupeh ana neiyin ahi.
Lékin Babil padishahi Qoreshning birinchi yili padishah Qoresh Xudaning bu öyini yéngiwashtin sélishqa yarliq chüshürgen.
14 Nebuchadnezzer in Jerusalem a Pathen houin sung’a kona ana lahdoh, sana leh dangka khon, Babylon houin a anakoi hojong chu anale lahdoh in ahi. Hiche khon ana la doh hochu, Cyrus lengpan Judah gam vaipoa ana nganse Sheshbazzar khut’ah ana pelut in ahi.
We Néboqadnesar Yérusalémdiki bu ibadetxanidin élip Babil butxanisigha apirip qoyghan Xudaning öyidiki altun-kümüsh qacha-quchilarnimu padishah Qoresh ularni Babil butxanisidin epchiqturup, Sheshbazar isimlik bir kishige tapshurghan; u uni bash waliy qilip teyinligenidi
15 Lengpan chun hiche khon hochu Jerusalem a alethah lut kit ding le Pathen houin chu amun mama a chu sahphat kit dingin thu anape in ahi.
hem uninggha: — Bu qacha-quchilarni élip ularni Yérusalémdiki ibadetxanigha apirip qoyghin; Xudaning öyi esli jayigha yéngiwashtin sélinsun, dep buyrughan.
16 Hijeh chun Sheshbazzar chu ahung in Jerusalem ah Pathen houin munchu ahung semtoh tan ahi. Hichea pat achu amipiten ana atoh pat’ u ahitan ahinla anajolou laiyu ahi.
Andin shu Sheshbazar dégen kishi kélip, Yérusalémdiki Xudaning öyige ul salghan; ene shu waqittin bashlap hazirghiche yasiliwatidu, téxi pütmidi» dep jawap berdi.
17 Hijeh chun lengpa lunglam ahiding leh, Jerusalem a Pathen Houin chu sahphatna dinga thupeh umham um louham ti Babylon lengte thusimbu chu kikholchil leh tia ka-nga u ahi. Chujoutengle lengpan hiche thudolla nalunggel chu neihin hetsah diuva kahin ngeh u ahi,” atiuve.
Emdi aliylirigha layiq körünse, padishahimizning shu yerde, yeni Babildiki xezinini axturup béqishini, u yerde padishah Qoreshning Yérusalémdiki Xudaning öyini yéngiwashtin sélish toghrisida chüshürgen yarliqining bar-yoqluqini tekshürüp béqishini soraymiz hem padishahimizning bu ish toghrisida öz iradisini bizge bildürüp qoyushini ötünimiz».
