< Thuhilpa 6 >

1 Keiman nipi noija thil chombeh aphamo tah khat kamudoh aum in, hichu mihemte lah’a aum jing in ahi.
There is an evil which I have seen under the sun, and it is heavy on men:
2 Pathen’in mi phabep chu haona bulhingset le jabolna chule angai chatbe chan diu geijin apen, hinlah hicheho chu nopsah pina neithei manlouva koi-mi aumin ahi. Amaho chu athiuvin, chule midang hetphah loubeh mi khatnin anei le gou, thil lamdoh chu anopsahpi lheh jin ahi! Hiche hi hamsetna nat pithei leu pannabei ahibouve.
a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but a foreigner eats it. This is vanity, and it is an evil disease.
3 Mi khat in cha jakhat jen nei theijinte chule atehset geijin hingkhat nante. Hinlah amachun hinkhoa lungkimna neihih henlang, chule kivuina pha neita hihleh, ama dinga chu ahungpena athisa ana-hitaleh phajo ding ahi.
If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that a stillborn child is better than he:
4 Mihem a apen chu ajehbei tobang hi ding, chule muthim lhang khal kiheh lah’a ahinkho kichai tobangbep hi ding ahije. Ama chun min kiti jong nei louva, chule nisa jong mu talouva chule nisa-umlam jong hepha lou hiding ahi tai. Hijongleh ama chun kipah loutah’a ahung seilet sanga lung olna anei joh ding ahi.
for it comes in vanity, and departs in darkness, and its name is covered with darkness.
5
Moreover it has not seen the sun nor known it. This has rest rather than the other.
6 Ama chu kum sangkhat val, nivei geijin hing ding hijongleh lungkimna aneitah lou ding ahi. Chule ama chun midang khat tobanga thina atoding, hichun ipi aphat chomsah ding ham?
Yes, though he live a thousand years twice told, and yet fails to enjoy good, do not all go to one place?
7 Mijousen ahinkhou apum pia anholna’n kimai jun tin, hinlah anei lhingset diu ginchat aum poi.
All the labor of man is for his mouth, and yet the appetite is not filled.
8 Hitia hi miching hohi mingolho sanga phachom jouva hilou ham? Mivaicha hon achih jeh’uva ipi phatchomna akimuva chule midang masanga iti chon ding akihet’uvem?
For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living?
9 Na nei lou na ngaichat sang in, nanei chunga lunglhaijon. Thilpha thilhoi nei nomna lunggel kiti hi aphat chomna bei kidel tobang ahi.
Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.
10 Thil ijakai hohi kigong tupsa ngen ahiuve. Mi khat cheh hi ipi ahi ding’u tona kigong sapeh ahi tauve. Hijeh chun natonsot khankho ding chung chang thua jong Pathen nanel kallou ding ahi.
Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.
11 Thu naha seitam chan-a ima phachomlou ahi. Ahileh hiche ho chu ipi phachom em?
For there are many words that create vanity. What does that profit man?
12 I-hinlonau pannabei nikho phabep sunga hi, i-hin nikhou hi iti kimang hoi thei pen ding ham ti koijin ahet nem? I-hinkhou hi lelim tobangbep ahi. I-che nung tenguleh hiche leisetna hi ipi ahung lhung ding koijin aseithei jem?
For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?

< Thuhilpa 6 >