Thuhilpa 5
1 Pathen houna in na nalut tengleh, nakol sung in lang chule na kam kihup in. Geltoh louva Pathenna kilhaina sem chu pha louva ahi.
Guard your step when you go to the house of God. To draw near to listen is better than to give the sacrifice of fools, for they do not know that they do evil.
2 Kitepna geltoh louvin mohsem sem hih in, chule Pathen angsunga thil hinlhut loi ding kino hih beh in. Pathen chu vanna uma ahin, nangma hiche leisetna hi uma na hije. Hijeh chun na thusei chom hen.
Do not be rash with your mouth, and do not let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.
3 Naha chaloh behset naho hin kichol dothei louna mang namat sah ding, thu na tam seival hin mingol nasosah bep ding ahi.
For as a dream comes with a multitude of cares, so a fool's speech with a multitude of words.
4 Nangman Pathenna kitepna nanei tengleh, hichu jui lhung ding khongai sot hih in, ijeh inem itileh Pathen’in mingol ho chunga lunglhai na anei poi. Ama henga na kitepna jouse chu bulhit molson.
When you vow a vow to God, do not defer to pay it; for he has no pleasure in fools. Pay that which you vow.
5 Kitepna neija ahiala suhbulhit louva um sang in, imacha sei lou beh chu pha joa ahi.
It is better that you should not vow, than that you should vow and not pay.
6 Nakam in na chonset sah hih beh hen. Nangman hou-in lhacha pa jah’a chun kitepna ka nanei chu ka seikhel ahitai tin nangle nang kihonnan sei hih in. Hichun Pathen a lunghan sah joh ding, chule aman natohdoh umsa chengse chu su-mang loget inte.
Do not allow your mouth to lead you into sin. Do not protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?
7 Mangmat le pannabei thilbol apunbe tobang'in, thu sei doh jong abai lam in ahi. Hinlah nangman Pathen ging jon.
For in the multitude of dreams there are vanities, as well as in many words: but you must fear God.
8 Thanei tah khat in mivaicha chu agimbol hesoh namua chule gamsung pumpia thutahle chonphatna chu alamlouva akiheikoija ahiltah jongleh hichu datmo hih in. Ajeh chu achungnung penna thuneipa sanga chung nungjo chun agel khoh ahin, chule amaho sanga sangjo ho aum uve.
If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, do not marvel at the matter: for one official is eyed by a higher one; and there are officials over them.
9 Chu kal val in, leiset hi mi jouse phatchomna ding ahi; hitia chu lengpa alouma’a kihinso ahi.
Moreover the profit of the earth is for all. The king profits from the field.
10 Sum ngailu ho chun suma ning lhin tih anei lou diu. neile gouvin kipana dihtah apeh ding gel’a chun phatchompi ponte.
He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.
11 Natamnei channa chu na suhmang huding mi tamcheh hung um ding ahi. Hijeh chun neile gou hi na khuttah’a konna aki toldoh navet tilou ipi aphat chomna nahet em?
When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?
12 Na tonggimho chun tamneh henlang, lhom neh jong leh a-ihmut’u anom’e. Hinlah mihao chun ih-mut nopna amu joupoi.
The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.
13 Nipi noija aboitah khat kamu doh kit aum ben ahi. Neile gou kikhol khom hi aneipa ding in aphat mona aum e.
There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm.
14 Sum hi apung dinga kikhol khom jong hi hahsatna ahinle sodoh jin, chule hiche jeh hin ijakai amanlo jibep’e. Achaina tengleh achate dinga ima pehson ding nei louvin aum jitai.
Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.
15 Eiho jouse hi i-hungpen uva banga sagohkeu le khut gohkeuva i-hinkho’u hi hung kichai ding ahi. Nei le gou inei hou kipoh thei ihi pouve.
As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
16 Chule hiche jong hi boi-umtah ahi. Mihon hiche vannoi adalhah’uhi ahungpen sanguva aphat john a aumpoi. Atohgim nau jouse hi amang thah bep ding ahibouve.
This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?
17 Ahinkho lhung keijuva lungkim louna, lunglhahna chule lunghanna meipi noija uma ahiuve.
All his days are in darkness and mourning, he is frustrated, and has sickness and wrath.
18 Hiti chu ahi vang'in, thilpha khat keiman kahin mudoh in ahi. Hichu mihem in nipi noija Pathen in apeh hinkho chomcha um sunga aneh’a, adon’a, chule anatoh chunga akipa thanop pia chule achan chunga alung lhai ding hi ahi.
Look, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion.
19 Chule Pathenna konna neile gou chule damtheina anei kipapina anei dinghi thilpha ahi. Nanatoh nathanoppia chule nahinkhoa nachan chu nalung oipia ahileh hiche hi Pathen thilpeh chu ahije.
Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God.
20 Pathen in hitobang miho hi akisah boisah lhehji jeh in, amahon achesa ho gelna phat anei man pouve.
For he shall not often reflect on the days of his life; because God occupies him with the joy of his heart.
