Thuhilpa 5
1 Pathen houna in na nalut tengleh, nakol sung in lang chule na kam kihup in. Geltoh louva Pathenna kilhaina sem chu pha louva ahi.
Put your feet down with care when you go to the house of God, for it is better to give ear than to make the burned offerings of the foolish, whose knowledge is only of doing evil.
2 Kitepna geltoh louvin mohsem sem hih in, chule Pathen angsunga thil hinlhut loi ding kino hih beh in. Pathen chu vanna uma ahin, nangma hiche leisetna hi uma na hije. Hijeh chun na thusei chom hen.
Be not unwise with your mouth, and let not your heart be quick to say anything before God, because God is in heaven and you are on the earth — so let not the number of your words be great.
3 Naha chaloh behset naho hin kichol dothei louna mang namat sah ding, thu na tam seival hin mingol nasosah bep ding ahi.
As a dream comes from much business, so the voice of a foolish man comes with words in great number.
4 Nangman Pathenna kitepna nanei tengleh, hichu jui lhung ding khongai sot hih in, ijeh inem itileh Pathen’in mingol ho chunga lunglhai na anei poi. Ama henga na kitepna jouse chu bulhit molson.
When you take an oath before God, put it quickly into effect, because he has no pleasure in the foolish; keep the oath you have taken.
5 Kitepna neija ahiala suhbulhit louva um sang in, imacha sei lou beh chu pha joa ahi.
It is better not to take an oath than to take an oath and not keep it.
6 Nakam in na chonset sah hih beh hen. Nangman hou-in lhacha pa jah’a chun kitepna ka nanei chu ka seikhel ahitai tin nangle nang kihonnan sei hih in. Hichun Pathen a lunghan sah joh ding, chule aman natohdoh umsa chengse chu su-mang loget inte.
Let not your mouth make your flesh do evil. And say not before the angel, It was an error. So that God may not be angry with your words and put an end to the work of your hands.
7 Mangmat le pannabei thilbol apunbe tobang'in, thu sei doh jong abai lam in ahi. Hinlah nangman Pathen ging jon.
Because much talk comes from dreams and things of no purpose. But let the fear of God be in you.
8 Thanei tah khat in mivaicha chu agimbol hesoh namua chule gamsung pumpia thutahle chonphatna chu alamlouva akiheikoija ahiltah jongleh hichu datmo hih in. Ajeh chu achungnung penna thuneipa sanga chung nungjo chun agel khoh ahin, chule amaho sanga sangjo ho aum uve.
If you see the poor under a cruel yoke, and law and right being violently overturned in a country, be not surprised, because one authority is keeping watch on another and there are higher than they.
9 Chu kal val in, leiset hi mi jouse phatchomna ding ahi; hitia chu lengpa alouma’a kihinso ahi.
It is good generally for a country where the land is worked to have a king.
10 Sum ngailu ho chun suma ning lhin tih anei lou diu. neile gouvin kipana dihtah apeh ding gel’a chun phatchompi ponte.
He who has a love for silver never has enough silver, or he who has love for wealth, enough profit. This again is to no purpose.
11 Natamnei channa chu na suhmang huding mi tamcheh hung um ding ahi. Hijeh chun neile gou hi na khuttah’a konna aki toldoh navet tilou ipi aphat chomna nahet em?
When goods are increased, the number of those who take of them is increased; and what profit has the owner but to see them?
12 Na tonggimho chun tamneh henlang, lhom neh jong leh a-ihmut’u anom’e. Hinlah mihao chun ih-mut nopna amu joupoi.
The sleep of a working man is sweet, if he has little food or much; but to him who is full, sleep will not come.
13 Nipi noija aboitah khat kamu doh kit aum ben ahi. Neile gou kikhol khom hi aneipa ding in aphat mona aum e.
There is a great evil which I have seen under the sun — wealth kept by the owner to be his downfall.
14 Sum hi apung dinga kikhol khom jong hi hahsatna ahinle sodoh jin, chule hiche jeh hin ijakai amanlo jibep’e. Achaina tengleh achate dinga ima pehson ding nei louvin aum jitai.
And I saw the destruction of his wealth by an evil chance; and when he became the father of a son he had nothing in his hand.
15 Eiho jouse hi i-hungpen uva banga sagohkeu le khut gohkeuva i-hinkho’u hi hung kichai ding ahi. Nei le gou inei hou kipoh thei ihi pouve.
As he came from his mother at birth, so does he go again; he gets from his work no reward which he may take away in his hand.
16 Chule hiche jong hi boi-umtah ahi. Mihon hiche vannoi adalhah’uhi ahungpen sanguva aphat john a aumpoi. Atohgim nau jouse hi amang thah bep ding ahibouve.
And this again is a great evil, that in all points as he came so will he go; and what profit has he in working for the wind?
17 Ahinkho lhung keijuva lungkim louna, lunglhahna chule lunghanna meipi noija uma ahiuve.
All his days are in the dark, and he has much sorrow, pain, disease, and trouble.
18 Hiti chu ahi vang'in, thilpha khat keiman kahin mudoh in ahi. Hichu mihem in nipi noija Pathen in apeh hinkho chomcha um sunga aneh’a, adon’a, chule anatoh chunga akipa thanop pia chule achan chunga alung lhai ding hi ahi.
This is what I have seen: it is good and fair for a man to take meat and drink and to have joy in all his work under the sun, all the days of his life which God has given him; that is his reward.
19 Chule Pathenna konna neile gou chule damtheina anei kipapina anei dinghi thilpha ahi. Nanatoh nathanoppia chule nahinkhoa nachan chu nalung oipia ahileh hiche hi Pathen thilpeh chu ahije.
Every man to whom God has given money and wealth and the power to have pleasure in it and to do his part and have joy in his work: this is given by God.
20 Pathen in hitobang miho hi akisah boisah lhehji jeh in, amahon achesa ho gelna phat anei man pouve.
He will not give much thought to the days of his life; because God lets him be taken up with the joy of his heart.
