Daniel 9
1 Babylon mite chunga lenga hungpang, Ahasuerus chapa, Mede mi Darius lengvaipoh kal kumkhat lhin kum chu ahi.
In the firste yeer of Darius, the sone of Assuerus, of the seed of Medeis, that was emperour on the rewme of Caldeis,
2 Ama lengvaipoh kal kum masapen chun, Daniel keiman, Pathen thu kasim’a konin, Jeremiah themgao heng’a Pathenin ana phondohsa bangin, Jerusalem ahom’a akijam khu, kum som sagi sung kichaitei tei ding ahi, ti kahin hedoh tai.
in the firste yeer of his rewme, Y, Danyel, vndurstood in bookis the noumbre of yeeris, of which noumbre the word of the Lord was maad to Jeremye, the profete, that seuenti yeer of desolacioun of Jerusalem schulde be fillid.
3 Hijeh chun keiman Pakai Pathen henglam kangan, taona leh thumna toh thon an kangolin chuleh khaodip pon kasilin, vut kakinu khum in ahi.
And Y settide my face to my Lord God, to preie and to biseche in fastyngis, in sak, and aische.
4 Hichun Pakai ka Pathen heng’a ka chonset ka phong’in, keima hitin ka taove. “O Pakai, nangma loupitah leh gin umtah Pathen nahi! Nangman aphat jousen, nangailua chuleh nathupeh nitte chunga, nathutep na molsopehjin chuleh na lungset long louvin na koije.”
And Y preiede my Lord God, and Y knoulechide, and seide, Y biseche, thou Lord God, greet and ferdful, kepynge couenaunt and mercy to hem that louen thee, and kepen thi comaundementis.
5 Ahivangin, keiho ka chonseuvin, adihlou jeng kaboluve. Keihon nang doumah mah kabolun chuleh na thupeh leh na chondan ho donlouvin kakoi uvin ahi.
We han synned, we han do wickidnesse, we diden unfeithfuli, and yeden awei, and bowiden awei fro thi comaundementis and domes.
6 Keihon nalhacha themgao ho thusei kajahdauvin, nangma thuneina leh namin pan’a ka lengteu leh kapu kappateu, chuleh gamsung mipite jouse henga, themgao ho kam’a naseidoh sah ho donlouvin kakoi tauve.’’
We obeieden not to thi seruauntis, profetis, that spaken in thi name to oure kyngis, to oure princes, and to oure fadris, and to al the puple of the lond.
7 O Pakai! Dihna chu nanga um ahi. Keiho Judah mite leh Jerusalem’a chengho chuleh gamla leh naiya kithecheh Israel mite jouse dinga, hiche hohi dihsoh kei ahi. Nang douna jeng kabolun, chuleh kitahlou tah’a nang kahou jeh’un, kachennau gamtinah mai jumna katoh tauve.
Lord, riytfulnesse is to thee, forsothe schenschipe of face is to vs, as is to dai to a man of Juda, and to the dwelleris of Jerusalem, and to al Israel, to these men that ben niy, and to these men that ben afer in alle londis, to which thou castidist hem out for the wickidnessis of hem, in whiche, Lord, thei synneden ayens thee.
8 O Pakai! keiho leh ka lengteu, leng chapate leh milen milal ho chuleh kapu kapateu dinga maijumna dim ahitai. Ajeh chu keiho nangma dounan ka chonse tauvin ahi.
Schame of face is to vs, to oure kyngis, to oure princes, and to oure fadris, that synneden;
9 Amavang, keiho ama douna-a ka chonset lheh vangun, Pakai ka Pathen'u chu mi hepina leh ngaidamna dimset ahi jing’e.
but merci and benygnytee is to thee, oure Lord God. For we yeden awei fro thee,
10 Keihon, ama lhacha themgao ho kam’a ki seidoh danthu hi juilouvin kakoi jun, chuleh Pakai ka Pathen’u thusei kangai tapouve. Ahivangin, ama-ah hepi leh ngaidamna aum jing’e.
and herden not the vois of oure Lord God, that we schulden go in the lawe of hym, whiche he settide to vs bi hise seruauntis, profetis.
11 Israel pumpi hi, nadanthu juilou ahiuvin, nang’a kon’a kihei mangsoh ahitauve. Na thusei awgin jong angainom louvu ahitai. Hijeh’a chu, Pathen lhacha Mose danbua kisun banga, keiho Pathen douna-a ka chonset jeh’un ka chunguva gosapna leh thutanna chu akibunglha tai.
And al Israel braken thi lawe, and bowiden awei, that thei herden not thi vois; and cursyng, and wlatyng, which is writun in the book of Moises, the seruaunt of God, droppide on vs, for we synneden to hym.
12 Nangman naseisa na petchahin, chuleh naseidohsa bang bangin, keiho leh ka chunguva vaipote chung’a naboltai. Ajeh chu, hitobang’a hamsetna hi leiset pumpia umkha lou ahin, Jerusalem chung’a kibol ahi tai.
And he ordeynede hise wordis, whiche he spak on vs, and on oure princes, that demyden vs, that thei schulden brynge in on vs greet yuel, what maner yuel was neuer vndur al heuene, bi that that is doon in Jerusalem,
13 Mose danthu lekhabua kisun gaosapna hijat pihi, ka chunguva ahunglhung tan ahi. Ahivangin, keihon ka chonsetnau kadalha nompouve. Chuleh Pakai ka Pathen’u henga jong ahepina ka holdeh pouvin, Pakai dihna hepha louvin kaum tauve.
as it is writun in the lawe of Moises. Al this yuel cam on vs, and, oure Lord God, we preieden not thi face, that we schulden turne ayen fro oure wickidnessis, and schulden thenke thi treuthe.
14 Hijeh chun Pakaiyin agonsa bangin, keiho chung’a hamsetna alhunsah tai. Amavang, ka Pathenuvin hitia abol jeng hi, adihtah chu abol ahi. Ajeh chu, ama thusei ho keihon kangaitapouve.
And the Lord wakide on malice, and brouyt it on vs; oure Lord God is iust in alle his werkis whiche he made, for we herden not his vois.
15 O Pakai, ka Pathen’u, nangman Egypt gam’a kon’in namite keiho, na thahat loupitah chun neihin huhdohuvin chuleh namin jong loupitah leh gin umtah in n koi tai. Ahivang in, keiho gitlouna dimsetin ka chonse jo tauve.
And now, Lord God, that leddist thi puple out of the lond of Egipt in strong hond, and madist to thee a name bi this dai, we han synnede,
16 O Pakai, nangman na kitahna leh na hepina jal chun, Jerusalem khopi leh nalhang theng chunga nalung hanna hi, lungset tahin heimang in. Ajeh chu kapu ka pateu chonset jeh leh keiho chonset jeh'in, kaveluva cheng namdang hon nuisat leh seichahin eikoi tauve.
we han do wickidnesse, Lord, ayens thi riytfulnesse. Y biseche, thi wraththe and thi stronge veniaunce be turned awey fro thi citee Jerusalem, and fro thi hooli hil; for whi for oure synnes, and for the wickidnessis of oure fadris, Jerusalem and thi puple ben in schenschipe, to alle men bi oure cumpas.
17 O ka Pathen’u, nasohpa ka taona hi, nei ngaipeh inlang nei sanpeh tan! O Pakai, nang leh nang kigelkhohna jal’in, na dalhahsa muntheng hi, mailhaiselin namaivah chun hin salvah kit tan.
But now, oure God, here thou the preyer of thi seruaunt, and the bisechyngis of him, and schewe thi face on thi seyntuarie, which is forsakun.
18 O ka Pathen, hungkun inlang neihin ngaipeh in. Namit hin hasah inlang keiho gim hesohna hi hinven. Namin pua nakhopi jong hinvetan, mangthah in aum tai. Tun, ka taonau hi, keiho ka themnau leh nalung kato jeh’uva nei sanpeh diu hipon tin, na milungset na leh na mihepina jal’a bou na heng’a ka hung taovu ahijoi.
My God, for thi silf boowe doun thin eere, and here; opene thin iyen, and se oure desolacioun, and the citee, on which thi name is clepid to help. For not in oure iustifiyngis we setten forth mekeli preiers bifor thi face, but in thi many merciful doyngis.
19 O Pakai ngaijin, O Pakai ngaidam in! O Pakai gelkhoh inlang bol jengin. O ka Pathen, nang leh nang kigelkhoh inlang, khongai sot tahih in. Ajeh chu, namite leh nakhopi hi, nangma minpua kikou cheh ahiuve.
Lord, here thou; Lord, be thou plesid, perseyue thou, and do; my Lord God, tarie thou not, for thi silf, for thi name is clepid to help on the citee, and on thi puple.
20 Keima katao jingin, keima chonset leh kamite chonset ka phongin, Jerusalem khopi leh ama lhangtheng’a dingin, Pakai ka Pathen heng’a thumna kaneiyin ahi.
And whanne Y spak yit, and preiede, and knoulechide my synnes, and the synnes of my puple Israel, that Y schulde sette forth mekeli my preieris in the siyt of my God, for the hooli hil of my God,
21 Hitia katao jing petin, gaothilmua kamu masah Gabriel chu, kaheng’a ahung kilahin, hichu nilhah lang kilhaina thilto bolphat tah ahi.
the while Y spak yit in my preyer, lo! the man Gabriel, whom Y hadde seyn in visioun at the bigynnyng, flei soone, and touchide me in the tyme of euentid sacrifice;
22 Hichun, Gabriel chun keima heng’a asei tai. “Daniel na lungsung mitvah sah ding leh thil hetkhenna nape dinga nakom’a hung kahi.”
and he tauyt me, and he spak to me, and seide, Danyel, now Y yede out, that Y schulde teche thee, and thou schuldist vndurstonde.
23 Nangma Pathen heng’a na hungtao kipat chun, thupeh khat ahung um doh tai. Hichu ipi ahi nahil dinga tua hi kahung ahi. Nangma Pathen dingin manlutah nahi. Hijeh chun, themgao thilmua namu chengse hi, ipi kiseina ham, na hetkhen themna dingin, phatechan ngaijin.
Fro the bigynnyng of thi preieris a word yede out. Forsothe Y cam to schewe to thee, for thou art a man of desiris; therfor perseyue thou the word, and vndurstonde thou the visioun.
24 Namite leh nakhopi theng hi, thilsea kon lhadoh nading, achonset na’u suhbei nading, athemmona’u thoidam nading, chuleh muntheng chungnung’a thaonu kinbol nading, phat chu, hapta somsagi mun sagi, Pathenin atepsa ahi tai.
Seuenti woukis of yeeris ben abreggid on thi puple, and on thin hooli citee, that trespassyng be endid, and synne take an ende, and that wickidnesse be doon awei, and euerlastynge riytfulnesse be brouyt, and that the visioun, and prophesie be fillid, and the hooli of seyntis be anoyntid.
25 Hiche hi ngaijin lang kihettem in! Jerusalem semphat ding kiseidoh’a pat, Pathen thaonu khat vaihom ding hungdoh ding geihi, hapta sagi mun sagi toh hapta somgupleni mun sagi, lhing ding ahi. Chutah leh Jerusalem kisapha-a, kholai lamlen holeh kulpi pal dettah a kisempha ding. Hiche phatsung hi gim hesohna khang hi ding ahi.
Therfor wite thou, and perseyue; fro the goyng out of the word, that Jerusalem be bildid eft, til to Crist, the duyk, schulen be seuene woukis of yeeris and two and sixti woukis of yeeris; and eft the street schal be bildid, and wallis, in the angwisch of tymes.
26 Hiche phatsung, hapta somgupleni mun sagi, kichaijou tengleh, Pathen thaonusa mipa chu, boldoh ima neilouva kipaidoh ding ahi. Chuleh mikhat hung lendoh’a vai ahom ding, chuleh amiten khopi leh muntheng asuhmang dingu ahi. Chuteng achaina chu twisoh bang’a hung um ding, chuleh gal hesoh gentheina chu, Pathen tepsa banga achaina geija um ding ahi.
And after two and sixti woukis `of yeeris Crist schal be slayn. And it schal not be his puple, that schal denye hym. And the puple with the duyk to comynge schal distrie the citee, and the seyntuarie; and the ende therof schal be distriyng, and after the ende of batel schal be ordeynede desolacioun.
27 Chuleh vaihompa chun, hapta khatsung ding’a mi tamtah toh, kitepna abol ding, hiche hapta kehkhat jouleh, aman kilhaina thilto ho asuh hai ding ahi. Amapa khansetna chunga, achaina Pathen thutepsa chu twi sunna akisunlhah kahsea, aman thil thet umtah asem doh’a chuleh khopi sugam’a pang ding ahi.
Forsothe o wouk `of yeeris schal conferme the couenaunt to many men, and the offryng and sacrifice schal faile in the myddis of the wouke of yeeris; and abhomynacioun of desolacioun schal be in the temple, and the desolacioun schal contynue til to the parformyng and ende.
