Daniel 4
1 Nebuchadnezzar lengpan, leiset chunga cheng chitin leh namtin chuleh pao tintang ho heng’a, hiche thuhi athot tai, Na chung’uva chamna leh kipana leng hen.
Nebuchad-nezzar King vnto all people, nations and languages, that dwell in all the world, Peace be multiplied vnto you:
2 Hatchungnung Pathen in kaheng’a aphondoh thil kidang ho chuleh melchihna ho chengse hi, nangho hetdinga phondohson ding kadei ahi.
I thought it good to declare the signes and wonders, that the hie God hath wrought toward me.
3 Aman melchihna abolho itobanga loupi hitam, Aman thil kidang abolho itobanga thahat hitam! Ama lenggam chu tonsot leng gam ahin, Ama lengvaipoh jong akhang khanga umjing ding ahi tai.
How great are his signes, and how mightie are his wonders! his kingdome is an euerlasting kingdome, and his dominion is from generation to generation.
4 Nebuchadnezzar, keima hi, nomsa tah leh ima jouse ninglhing sel’in, ka leng inpia ka cheng’e.
I Nebuchad-nezzar being at rest in mine house, and flourishing in my palace,
5 Chuin jankhat chu mang ka neiyin, hichun eisu kicha lhehin ahi. Keima jalkhun’a kalumin, gaovin themgao thilmu kaneiye. Hiche kamang chun eisu lunggim lheh jeng in ahi.
Saw a dreame, which made me afraide, and the thoughtes vpon my bed, and the visions of mine head troubled me.
6 Chuin keiman Babylon gamsung pumpia miching mithem ho abonchauvin ka koukhom in, kamang chu ka seipeh tai. Ahivang in, amahon kamang chu ipi tina ham, eiseipeh thei deh pouve.
Therefore made I a decree, that they should bring all the wise men of Babel before mee, that they might declare vnto me the interpretation of the dreame.
So came the inchanters, the astrologians, the Caldeans and the sothsayers, to whom I tolde the dreame, but they could not shew me the interpretation thereof,
8 Achainan, Daniel kaheng’a ahung’in, ken jong ama heng’a kamang chu kasei tai. Daniel chu, keima Pathen min’a kon’a Belteshazzar kasah ahin, chuleh Pathen thengho lhagao chu ama chunga cheng ahi.
Till at the last Daniel came before mee, (whose name was Belteshazzar, according to the name of my god, which hath the spirite of the holy gods in him) and before him I tolde the dreame, saying,
9 Keiman ama jah’a, Vo Belteshazzar mitphel doithem ho jouse pipu pa nahin, nachung’a pathen thengho lhagao cheng’a ahi kahei, chuleh nang din thil ki-imho hetdoh theilou leh het hahsa aumpoi. Tun kamang chu hiche ahi ipi tina ham neisei peh in,
O Belteshazzar, chiefe of the enchanters, because I know, that the spirit of the holy gods is in thee, and no secret troubleth thee, tell mee the visions of my dreame, that I haue seene and the interpretation thereof.
10 Keima ka jalkhun’a ka luppet’a, themgao thilmua kamu kamang chu hiti ahi. Keiman leiset lailung tah’a thingphung lentah khat kamun.
Thus were the visions of mine head in my bed. And beholde, I sawe a tree in the middes of the earth and the height thereof was great:
11 Thingphung chun akhang khang in, van aphan asang lheh jeng in, leiset pumpia mutheiyin aum in, lentah leh thahat tahin akehdet tai.
A great tree and strong, and the height thereof reached vnto heauen, and the sight thereof to the endes of all the earth.
12 Thingphung chu ana ho ahingin ahoijin, aga jong abulhingset in, miho jouse nehthei ding aum e. Alim noija chun gamlah gamsa ho akol’un, abah lah’a chun vachate achenguve. Hiche thingphung’a kon chun, ahing thei jouse akivah’uve.
The boughes thereof were faire and the fruite thereof much, and in it was meate for all: it made a shadow vnder it for the beastes of the fielde, and the foules of the heauen dwelt in the boughes thereof, and all flesh fedde of it.
13 Chuin jalkhun’a kalup’a mang ka nei pet chun, themgao thilmun, van’a kon’a Pathen vantil khat ahung kumlhah kamui.
I sawe in the visions of mine head vpon my bed, and beholde, a watchman and an holy one came downe from heauen,
14 Vantil chun lhang asam in, “Thingphung chu phuhlhu uvin chuleh abah ho tanlha uvin. Ana ho malngim unlang chuleh aga ho thethang soh un. Alim noija kon in gamsa holeh abah ho lah’a kon in vachate ho delmang soh un.
And cried aloude, and said thus, Hew downe the tree, and breake off his branches: shake off his leaues, and scatter his fruite, that the beastes may flee from vnder it, and the foules from his branches.
15 Amavang, thingbul leh ajung chu leiset’a umden sah’un, thihkhao leh sum-eng in kanchah’unlang daitwiyin hin chapnou hen, chuleh leiset’a hamhing lah’a gamsa hotoh hingkhom tahen.
Neuerthelesse leaue the stumpe of his rootes in the earth, and with a band of yron and brasse binde it among the grasse of the fielde, and let it be wet with the dewe of heauen, and let his portion be with the beastes among the grasse of the fielde.
16 Chuleh kum sagi sung chu, amapan mihem lungthim neitalouvin, gamsa lungthim nei tahen.
Let his heart be changed from mans nature, and let a beasts heart be giuen vnto him, and let seuen times be passed ouer him.
17 Hiche hi Atheng ho chun thu apeh’a, lhangsam hon thugahna chu aphondoh ahi. Ajeh chu chungnung pen Pathen vannoi lenggam jouse chung’a vaihom ahi. Aman pha asah sah alhen’a, mi noinung pen ho jong apehji ahi, ti mihing jousen hecheh hen.
The sentence is according to the decree of the watchmen, and according to the word of the holy ones: the demaunde was answered, to the intent that liuing men may knowe, that the most High hath power ouer the kingdome of men, and giueth it to whomsoeuer he will, and appointeth ouer it the most abiect among men.
18 Vo Belteshazzar, hiche hi, keima leng Nebuchadnezzar in mang kanei chu ahi. Tun kamang hi ipi kiseina ham, nei seipeh in, ajeh chu ka lenggam sung’a miching mithem ho jousen aphondoh theilouvu ahitai. Amavang, nangin na phondoh thei ahi, ajeh chu Pathen theng lhagao chu na chung’a acheng’e, ati.
This is the dreame, that I King Nebuchad-nezzar haue seene: therefore thou, O Belteshazzar, declare the interpretation thereof: for all the wisemen of my kingdome are not able to shewe mee the interpretation: but thou art able, for the spirit of the holy gods is in thee.
19 Hiche ajah phat chun, Belteshazzar jong kisah, Daniel chu chomkhat alung dong den’in, chuleh mang kiledohna chu agelleh alung gimtan ahi. Chuin lengpan ajah’a, Belteshazzar, kamang chu lungdonpi hih in, chuleh aledohna jong lunggimpi dan, ati. Belteshazzar in adonbut in, Lengpa, namang hi na kidoupi ho mang hihen lang, chuleh aledohna jong hi na chung’a chu louvin na melmate chung’a chu ding hijo leh kati.
Then Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, and the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee. Belteshazzar answered and saide, My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.
20 Namang’a namu thingphung chu akhang khang in, asang lheh jeng in, chuleh dettah in akehdoh tan, van aphah geijin akhang khang in, vannoi mijouse mutheiyin akhang doh’e.
The tree that thou sawest, which was great and mightie, whose height reached vnto the heauen, and the sight thereof through all the world,
21 Ana jong a-eng hoiselin chuleh aphung’a chun mitin nehkham ninglhingset in aga dohin, alimnoija chun gamsate acheng’un chuleh abah ho lah’a chun vachate acheng dimset’uve.
Whose leaues were faire and the fruit thereof much, and in it was meate for all, vnder the which the beastes of the fielde dwelt, and vpon whose branches the foules of the heauen did sit,
22 Vo! lengpa, hiche thingphung chu nangma nahi. Nangma dettah leh loupitah in nahung khang doh tan, nalal loupina chu van geijin akhangdoh in, naleng vaihomna jong leiset kolmang geijin nalo soh tai.
It is thou, O King, that art great and mightie: for thy greatnesse is growen, and reacheth vnto heauen, and thy dominion to the endes of the earth.
23 Chuin vantil theng khat, van’a kon’a hung kumlha namun, hitin aseiye, “Thingphung chu phuhlhu in chuleh sumang in. Amavang, tol’a umden abul leh ajungho chu khen in, hichu thihkhao leh sum-eng khaovin kanchah in dalhan, hamdong lah’a chun. Amachu van’a kon’a hunglha daitwiyin chapkotji hen, chuleh kum sagi sungin gamsa hotoh gamlah’a hingkhom’u hen.”
Where as the King sawe a watchman, and an holy one, that came downe from heauen, and said, Hew downe the tree and destroy it, yet leaue the stumpe of the rootes thereof in the earth, and with a bande of yron and brasse binde it among the grasse of the fielde, and let it be wette with the dewe of heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him,
24 Hiche hi namang aledohna chu ahi. Chungnungpen Pathen in nahenga aphondoh chu, Vo! Lengpa, nachung’a hung lhung tei ding ahi.
This is the interpretation, O King, and it is the decree of the most High, which is come vpon my lord the King,
25 Nangma mihem ho lah’a kon’a na kino mang ding, gamlah’a gamsa hotoh nahin khomding. Nangman bong ho bang’a hamhing naneh’a, chuleh van’a kon’a hunglha daitwi nadou ding. Hitia chu kum sagi sung naum ding, Chungnungpen Pathenin lenggam jouse chung’a vai ahom’in, mi koi hileh aman adei lhen chu lenggam apehji ahi ti na hetdoh kah a hitia chu naumding ahi.
That they shall driue thee from men, and thy dwelling shalbe with the beasts of the fielde: they shall make thee to eate grasse as the oxen, and they shall wet thee with the dewe of heauen: and seuen times shall passe ouer thee, till thou knowe, that the most High beareth rule ouer the kingdome of men, and giueth it to whom so euer he will.
26 Amavang, thingbul leh ajungho chu khenden in dalhan kitina chu, nangman van Pathen in lenggam jousea vai ahom ahi, ti nahetdoh nikho leh, nalenggam nanung chan kit ding ahi.
Where as they sayd, that one should leaue the stumpe of the tree rootes, thy kingdome shall remaine vnto thee: after that, thou shalt knowe, that the heauens haue the rule.
27 Vo! Lengpa Nebuchadnezzar, ka thumop hi kisanlutin. Adih jeng chu bol’in chuleh chonset chu pailhan. Vaichate khoton lang na chonsetna hin dalhan. Chutileh nangma cham leh lungmong’a na khantou jing ding ahi.
Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnes, and thine iniquities by mercy toward the poore: lo, let there be an healing of thine errour.
28 Ahivang in Nebuchadnezzar lengpa chung’a thil hijatpi hi alhung soh tan ahi.
All these things shall come vpon the King Nebuchad-nezzar.
29 Lhasom leh lhani nung in, Nebuchadnezzar lengpa chu, khatvei aleng inpi chung’a ahung vahlen ahi.
At the end of twelue moneths, he walked in the royall palace of Babel.
30 Aman khopi sung chu aven aseitai, “Vetan, Babylon khopi loupi tah hi! Keima chenna leng inpi ding leh kalal loupina phondohna-a, keiman ka thahat’a hiche khopi hoitah hi ka sahdoh ahi,’’ ati.
And the King spake and sayde, Is not this great Babel, that I haue built for the house of the kingdome by the might of my power, and for the honour of my maiestie?
31 Lengpan kiletsahna thusei aseichai masangin, van’a kon’in aw ahung ging in, Vo! Lengpa Nebuchadnezzar, hiche thuhi nang’a ding kisei ahi. Na lenggam leh na vaihomna naki lahpeh ahi tai.
While the worde was in the Kings mouth, a voyce came downe from heauen, saying, O King Nebuchad-nezzar, to thee be it spoken, Thy kingdome is departed from thee,
32 Nang jong mihem lah’a kon’a na kidelmang ding, gamlah’a gamsa hotoh nahin khom ding chuleh bong banga hamhing naneh ding ahi. Leiset a lenggam jouse hi Chungnungpen Pathen vaihomna thunoija um ahin, aman adei dei chu lenggam apehji ahi ti nahetdoh kahsea, kum sagi sung’a hiche hi nadou ding ahi,’’ ati.
And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will.
33 Hitia thu aseijou jou chun, Pathen thutanna chu Nebuchadnezzar chung’a aguilhung tai. Ama jong mihem lah’a kon’in delmang in aum tai. Aman bong bang in hamhing anen chuleh van’a kon hunglha daitwi chu adouvin, alujang sam jong Muvanlai mul bang in asao doh in chuleh atin jong mutin bangin asaodoh in, gamsa bang in hinkho amang tai.
The very same houre was this thing fulfilled vpon Nebuchad-nezzar, and hee was driuen from men, and did eate grasse as the oxen, and his body was wet with the dewe of heauen, till his heares were growen as eagles feathers, and his nailes like birds clawes.
34 Hiche ka thoh nikho ho chu ahung kichai tan, keima Nebuchadnezzar in, vanlam kaven ahileh ka lung ahung limdoh kittai. Hichun keiman Chungnungpen Pathen atonsot’a hing jing chu ka vahchoiyin chuleh jatahin kahou tai. Ajeh chu, aleng vaihomna hi kemtih neilou ahin, chuleh alenggam jong tonsot’a umjing ahi.
And at the ende of these dayes I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding was restored vnto me, and I gaue thankes vnto the most High, and I praysed and honoured him that liueth for euer, whose power is an euerlasting power, and his kingdome is from generation to generation.
35 Leiset chung’a mihem jouse hi, ama loupi leh thahat toh tepiding in, ima hilou ahi bouve. Aman van’a vantil ho lah’a chuleh leiset’a mihem ho lah’a, athu tah’a adei dei abolji ahin, koiman nabol hi ipi hija, tia akhut tuhtang ding aum poi.
And all the inhabitants of the earth are reputed as nothing: and according to his will he worketh in the armie of heauen, and in the inhabitants of the earth: and none can stay his hand, nor say vnto him, What doest thou?
36 Chu in kalung ahung limdohkit phat chun, masang’a ka lenggam leh ka loupina ho jong chu kahin geldoh kittai. Keima thumop’a pangho leh sepai vaihom hon eihung holdoh uvin, avelin ka-lenggam chu kalo kit in, lengvai pon ei-tungdohkit un, masang’a sang chun loupi jochehin ka umtai.
At the same time was mine vnderstanding restored vnto me, and I returned to the honour of my kingdome: my glory and my beautie was restored vnto me, and my counsellours and my princes sought vnto me, and I was established in my kingdome, and my glory was augmented toward me.
37 Tunvang, keima Nebuchadnezzar kitipan, van lengpa Pathen chu ka vahchoiyin, ka choi-an in chuleh ama chu jaboltah in kahou tai. Ajeh chu, ama natoh thilbol hohi abon’a adih leh thutah jeng ahi. Mi koi hileh, akiletsah tapou chu asuhnem theiji ahi.
Now therefore I Nebuchad-nezzar prayse and extoll and magnifie the King of heauen, whose workes are all trueth, and his wayes iudgement, and those that walke in pride, he is able to abase.
