Acts 1
1 Theophilus, ka lekhabu masa-a kahin sei chu, Yeshua thilbolle thuhil kipattil thudol jouse le
The indeed first account I composed concerning all the things, O Theophilus, of which began Jesus to do both and to teach
2 Lhagao thenga kona alhendoh solchah ho thu apeh jouva pat ama van'a lahtouva aum ni gei thu ahi.
until the day having given orders to the apostles through [the] Spirit Holy whom He had chosen He was taken up.
3 Chuche thingpel chunga athia athodoh jou ni somli sung chun, ama solchah ho henga akilah jin, chule ama ahing monge ti chu photchetna tamtah avetsah jin, chuleh Pathen lenggam thudol aseiyin ahi.
to those also He presented Himself alive after the suffering of Him with many proofs, during days forty appearing to them and speaking the [things] concerning the kingdom of God.
4 Chuin solchah ho toh anehkhom laiyin, aman amaho chu thu apen, “Kana seipeh bangun Pan akitepna thilpeh ahinsol masangsen nanghon Jerusalem dalhah hih un.
And being assembled together He instructed to them from Jerusalem not to depart, but to await the promise of the Father That which you heard of Me;
5 John in twiya baptize nachansah'u ahin, ahin tuapat nikho phabep joule nangho Lhagao Thenga baptize nachan ding'u ahi.” ati.
for John indeed baptized with water, you yourselves however with [the] Spirit will be baptized Holy not after many these days.
6 Hichun solchah ho chu Yeshua toh aumkhom pet un, amahon adongun, “Pakai, Israelte chamlhat nading leh a lenggam nakiledohsah kit nading phat chu hitam?” atiuvin ahi.
Those indeed therefore having come together (were asking *N(k)O*) Him saying; Lord, if at time this are you restoring the kingdom to Israel?
7 Aman adonbut in, “Anikho leh aphat chu Pa changseh thaneina-a um ahin, nangho hetding dol ahipoi.
He said then to them; Not yours it is to know times or seasons which the Father put in place by His own authority,
8 Ahinlah Lhagao Theng nachung uva ahung chuh teng leh nanghon thahatna nanei ding'u ahi. Chutengleh nangho Jerusalema, Judea gam'a, Samaria gam, leh leiset chung pumpia kathu hettoh sah'a napan ding'u ahi,” ati.
But you will receive power when was coming the Holy Spirit upon you and you will be (My *N(K)O*) witnesses in both Jerusalem and in all Judea and Samaria and until [the] uttermost part of the earth.
9 Thu hicheng chu asei jouvin, amahon avet jinglaiyun ama chu meiloma lahtouvin aumin ahileh amahon amupha tapouvin ahi.
And these things having said when are looking they He was taken up and a cloud hid Him from the eyes of them.
10 Chutia amahon van lam'a lahtouva aumpet avet jinglaiyun pon-banga kivon mi ni alah'uvah ahung ding lhonin,
And as looking intently they were into the heaven as is going He, then behold men two had stood by them in (garments white, *N(k)O*)
11 “Galilee mite, ibola nadinuva vanlam navet jingu ham? Yeshua nangho koma kona vana lahtouva aum banga hi nikhatle vanna kona hung kile kitding ahi!” atilhone.
who also said; Men Galileans, why have you stood (looking *NK(o)*) into heaven? This Jesus who having been taken up from you into heaven thus will come in that manner you beheld Him going into heaven.
12 Chuin solchah hochu Jerusalema kona mile keh'a gamla Olive mola kon chun Jerusalem'ah ahung kile tauvin ahi.
Then they returned to Jerusalem from [the] mount which is being called Olivet, which is near Jerusalem a Sabbath day’s holding journey.
13 Jerusalem ahung lhunun aumnau inchung langah akaltouvun ahi. Amaho chu: Peter, John, Jacob, Andrew, Philip, Thomas, Bartholomew, Matthew, Jacob (Alphaeus chapa), Simon (Zealot), chule Judas (Jacob chapa), ahiuve.
And when they had entered into the upper room they went up where they were staying, both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [son] of Alphaeus and Simon the Zealot and Judas [son] of James.
14 Amaho chengse hi Yeshua nu Mary leh numei dang phabeptoh, Yeshua sopite phabeptoh akipunkhomun gunchu leh lungkhat tahin atao jom jing tauve.
These all were steadfastly continuing with one accord in prayer (and in supplication *K*) with the [the] women and Mary with the mother of Jesus and (with *ko*) the brothers of Him.
15 Yeshua tahsan mipi jakhat le somni akikhop khom laitah uvin Peter adingdoh in,
And in days these having stood up Peter in [the] midst of the (brothers *N(K)O*) he said — was then [the] number of names together the same (about *N(k)O*) a hundred twenty —
16 “Sopite ho, Yeshua manho lamkaiya pang Judas thudol hi, kumsottah masanga Lhagao Thengin Leng David kam'a anaphondohsa Pathen lekhabua thu chu guilhungah ahi.
Men brothers, it was necessary for to have been fulfilled Scripture (this *k*) which (foretold *NK(o)*) the Spirit Holy through [the] mouth of David concerning Judas the [one] having become guide to those having arrested (*k*) Jesus;
17 Ijeh-inem itileh Judas chu eiho lah'a khat ahin, hiche lhacha hina jonghi changah ahi,” ati.
for numbered he was (among *N(k)O*) us and was allotted the share of the ministry this.
18 (Aman khan gitlou man sumin gambeh khat achon, akhupboh in achun atumpi apohkeh-in agil jouse ahung dohtan ahi.
This [man] indeed then acquired a field out of (the *k*) reward of unrighteousness, and headlong having fallen he burst open in [the] middle and gushed out all the intestines of him,
19 Judas thi thuhi Jerusalem mite jouse koma ahung kithangsoh tan ahileh amahon hiche gambeh chu Aramaic paovin Akeldama asah tauvin, hichu Thisan gambeh tina ahi.)
And known it became to all those dwelling in Jerusalem, so that to call the field that [one] in [their] own language of them Akeldama That is Field of Blood.
20 Peter in asei jom kit in, “Psalm lekhabua kimu bang in ‘Ama In chu onghen, koima cheng hihhen, chuleh ama panmun chu midangkhat changhen,’ ati.
It has been written for in [the] book of Psalms: should become the homestead of him desolate and not should there be [one] who is dwelling in it,’ and The position of him (take *N(k)O*) another.’
21 Hijeh a chu Judas panmun khel ding mikhat ilhen ding'u ahin amachu Pakai Yeshua toh iumkhomlai uva pat'a eiholah a umjing khat hiding.
It behooves therefore of those [who] were accompanying us men during all [the] time (in *k*) that he came in and he went out among us the Lord Jesus,
22 John'in baptize achansah jouva pat eiholah'a kona Yeshua lahtouva aumni geiya eiholah a lhajing hiding, amachu Yeshua thodoh thudol hettohsah dinga eiholah'a pang ding ahi,” ati.
having begun from the baptism of John until the day in which He was taken up from us, a witness of the resurrection of Him with us to become one of these.
23 Chuin mi ni: Barsabbas kiti Joseph (Justus tiajong kihe) le Matthias chu alhengdoh-un,
And they put forward two, Joseph who is being called Barsabbas who was called Justus and Matthias.
24 Amaho ataovun, “Vo Pakai, nangma mijouse lungthim hesoh nahi,
And having prayed they said; You yourself Lord knower of the hearts of all, do show whom You have chosen of these two one
25 Hiche teni hi koijoh in Judas khel'a solchah na atoh dingham neihetsah uvin, ajeh chu Judas chun hiche solchah natoh hi alhatan ahi.”
to take the (place *N(k)O*) of the ministry this and apostleship (from *N(k)O*) which turned aside Judas to go to the place [his] own.
26 Chuin amahon vang asangun ahileh Matthias chu solchah somlekhat holah a akisimtha tan ahi.
And they gave lots (to them *N(k)O*) and fell the lot on Matthias and he was numbered with the eleven apostles.
