2 Samuel 15

1 Hiti ho jouse kichai nung hin Absalom chun kangtalai khat akisem’in, sakol akai ding ho jong akigot tohsoh keiyin, chule amasanga lhaidin pasal cheh mi som nga akilhen doh tai.

Therfor aftir these thingis Absolon made a chaar to hym, and knyytis, and fifti men, that schulden go bifor hym.

2 Absalom hi jingkahseh jingpi tah in athou jin, kelkot lampi geiya chun ading jin ahi; hitichun mihem khat tou lengpa koma mi hehna ding thu aneiya, athu tan sah ding ahung teng le, hitobang miho chu Absalomin akou jin ana dong ji'e, “Hoilai khopi pen a kona hung nahim?” tia adoh le mihem pan jong, aphung min aseipih ding ahi.

And Absolon roos eerli, and stood bisidis the entryng of the yate in the weie; and Absolon clepide to hym ech man, that hadde a cause that he schulde come to the doom of the kyng, and Absolon seide, Of what citee art thou? Which answeride, and seide, Of o lynage of Israel Y am, thi seruaunt.

3 Hiteng chule Absalom in asei peh kitjin, “nangman chungthu nasatah nahinpolut e! chule hichehi aphamo lheh jenge lengpan hichu ngaidin koima aneipon ahi.

And Absolon answeride to hym, Thi wordis semen to me good and iust, but noon is ordeyned of the kyng to here thee. And Absolon seide, Who schal ordeyne me iuge on the lond,

4 Chujongleh Absalom chun asei kit in, “O kadeh, keima hi gamsunga thutan vaihoma pang ana hileng, mijousen achungthu u keikommatan dia ahin pohlut diu, chule keiman thudihtah a katan pih diu ahi ati.

that alle men that han cause come to me, and Y deme iustly?

5 Hitia chu ama angsunga bohkhup dia mi ahung teng le Absalom chu anomji pon hisang chun aman hitobang miho chu akhut’in atuh chah jeng jin, achop jin ahi.

But whanne a man cam to Absolon to greete hym, he helde forth the hond, and took, and kisside that man;

6 Hitobang hin lengpa koma athu kikhola kitan sah dinga hung ji Israel mi tapou chu Absalomin anabol jing jin ahi; hiche a kon hin Absalomin Israel mipi jouse lungthim abonchan athu nun soh hel tai.

and Absolon dide this to al Israel, that cam to doom to be herd of the kyng; and Absolon drow awei the hertis of men of Israel.

7 Chule kumli alhin jouvin Absalomin lengpa koma chun aseiyin, “Lungset tah in neisol’in lang keima Hebron khopia khun cheng ting Pakaiya kilhaina gasem ingting chule keiman ama toh kitepna kasem chu gabulhit tange ati.

Forsothe aftir foure yeer Absolon seide to kyng Dauid, Y schal go, and Y schal yelde my vowis, whiche Y vowide to the Lord in Ebron;

8 Ijeh-inem itileh nalhachapa keima Ram gamsung Geshur a kachen lai chun kitepna khat kanabol’in hitin kana seiye, ‘Pakaiyin Jerusalema einung puilut kit poupouva ahileh keiman Pakai koma kilhaina kabola chibai kaboh ding ahi,’ tin kanaseiye,” ati.

for thi seruaunt vowynge vowide, whanne he was in Gessur of Sirie, and seide, If the Lord bryngith ayen me in to Jerusalem, Y schal make sacrifice to the Lord.

9 Hichun lengpan jong aseipeh in, “aphai, chinlang nakitep nachu gamolso tan ati,” ati. Hijeh chun Absalom jong akipat doh pai in Hebron ache tai.

And the kyng seide to hym, Go thou in pees. And Absolon roos, and yede in to Ebron.

10 Ahinla Absalom chun guhthim chan Israel phung jouse koma sot tol le miho ana sola hitia hi ana sei sa ahi, “Nang hon saki pengkul kimut ging najah poupou uva ahileh, ‘Hebron khopia Absalom aleng chang tai,’ tia na sei diu ahi,” tin ana hil masa tan ahi.

Forsothe Absolon sente aspieris in to al the lynage of Israel, and seide, Anoon as ye heren the sown of clarioun, seye ye, Absolon schal regne in Ebron.

11 Mihem jani Jerusalem khopia konin Absalom chutoh akilhon’uvin, ahin amaho chun Absalom lunggel ngaito emacha ahepou vin ahi.

Forsothe twei hundrid men clepid of Jerusalem yeden with Absolon, and yede with symple herte, and outirli thei knewen not the cause.

12 Absalomin kilhaina gantha ima abol laiyin, Gilon mi Ahithophel kitipa, David dinga lungthima kithopi phatah mipa chun mi asol’in achenna Giloh khopia konin aga kousah tai. Chule Absaom in thilse abol'a lengpa adouna chu akhang tul tul jeng in, mipin jong Absalom ajop bebe jeng tau’ve.

Also Absolon clepide Achitofel of Gilo, the councelour of Dauid, fro his citee Gilo. And whanne he offride sacrifices a strong swerynge togidere was maad, and the puple rennynge togidere was encreessid with Absolon.

13 Hijeh chun sot tolle mi khat chu David koma ahung in hitin ahung seiye, “Israel miten alungthim’uvin Absalom nung ajui gamtauve,” ati.

Therfor a messanger cam to Dauid, and seide, With al herte al Israel sueth Absolon.

14 Chuphat’in David jong chun Jerusalem khopia aumkhompi amite hengah hitin aseitai, “khatveijam a ebonchaova ejam diu ahitai, akhuti louleh ivaigeidiu ahitai. Kino loi ute! Absalom ahung lhun masanga khopi sunga kon epotdoh ule, eiho ehiuvin chule Jerusalem khopi sung jong toset akon huidoh thei ding ahi, ati.

And Dauid seide to hise seruauntis that weren with hym in Jerusalem, Rise ye, and flee we; for noon ascaping schal be to us fro the face of Absolon; therfor haste ye to go out, lest he come, and ocupie vs, and fille on vs fallynge, and smyte the citee bi the scharpnesse of swerd.

15 Hichun David lengpa kithopi hon jong ama chu adonbut un, keiho nangma toh kaumjing naove, hijeh chun nangman aphapen ahi tia nagel chu bol tan atiuve.

And the seruauntis of the kyng seiden to hym, We thi seruauntis schulen performe gladli alle thingis, what euer thingis oure lord the kyng schal comaunde.

16 Hijeh chun lengpa jong akipat doh pai paiyin a insung mite jouse jong anunga akitol tauve. Chule lengpan in ngah dinga thaikem numei som adalhah tilou koima cha adalha pon ahi.

Therfor the kyng yede out, and al his hous, on her feet; and the king lefte ten wymmen concubyns, `that is, secundarie wyues, to kepe the hous.

17 Hitia lengpa apot doh jeng phat’in mipin anung ajui cheh-taovin ahi; acheu chun khopi ning langa veng pam nu nung pen tah a in khat a aki ngauvin ahi.

And the king yede out, and al Israel, on her feet, and the kyng stood fer fro the hous.

18 Chule lengpa lhacha ho jousen ama akhelsoh kei uvin ahi. Gath khoa kipat’a David nung hinjui ho chu mi jagup ahiuvin amaho cheng chu lengpa vengbit a umho toh hung kilhon ahiu vin ahi.

And alle hise seruauntis yeden bisidis him, and the legiouns of Cerethi and of Ferethi, and alle men of Geth `strong fiyters, sixe hundrid men, that sueden him fro Geth, yeden on foote bifor the kyng.

19 David lengpa chu akihei in Gath mite lah a lamkai Ittai kom achun asei tan ahi, “Ipi dinga nangma keiho to nakilhon ham? Chule nangma kinunglen lang Absalom lengpa kom gaumtan, ajeh chu nangma gamchom mi nahin, among monga jong na-in a kona hikoma soh changa hung khopem nahibouve.

Forsothe the kyng seide to Ethai of Geth, Whi comest thou with vs? Turne thou ayen, and dwelle with the kyng, for thou art a pilgrym, and thou yedist out fro thi place.

20 Chujongle nangma jania hung lhung bep’a hoilam kajot ding chule hoilama kache ding bon kihe louva iti tunia ken nangma keiho banga kagenthei sah ding ham? Kile kit tan, chule nasopteu kipuiyin lang kile kit mong mong tan; chule Pakai in amingailut nale akitahna namusah jing hen,” ati.

Thou camest yistirdai, and to dai thou art compellid to go out with vs. Sotheli Y schal go, whidur Y schal go; turne ayen, and lede ayen thi britheren with thee, and the Lord do mercy and treuthe with thee, for thou schewidist grace and feith.

21 Ahinla Ittai chun lengpa chu adonbut’in, “Pakai hing jing min e kapu lengpa hinlai pet’a kasei ahi, kapu lengpa chuh chuh na a thina ding mun hihen, hinna ding mun hijong le, nachi chi na a chu nasohpa kei jong kahung jeng ding ahibouve,” ati.

And Ethai answeride to the kyng, and seide, The Lord lyueth, and my lord the kyng lyueth, for in what euer place thou schalt be, my lord the kyng, ether in deeth ethir in lijf, there thi seruaunt schal be.

22 Chuphat’in David jong chun adonbut in, “akhuti le aphai hungun chikhom ute,” atileh; Ittai jong ache masan, amite chengse le aki lhonpi nu nao chapang jouse chutoh akitol tau’ve.

And Dauid seide to Ethay, Come thou, and passe. And Ethai of Geth passide, and the kyng, and alle men that weren with hym, and the tother multitude.

23 Mipi chutia akitol jeng phat’uvin gamsung pumpi chu o thong jejun akap tauve; chule lengpa jong achen Kidron lui agal kai tai, hiti hin mipi abonchauvin gamsung lam jon in akitol doh tauvin ahi.

And alle men wepten with greet vois, and al the puple passide; and the kyng yede ouer the strond of Cedron, and al the puple yede ayens the weie of the olyue tree, that biholdith to deseert.

24 Chule Zadok jong Levi te se se jong ahiuvin, Pathen kitepna thingkong chu ahinpu’uvin ahi; chuin mipi aboncha khopi akhokhel kah seuvin Abiathar injong pathen hengah kilhaina abollin Pathen thingkong chu tol'a a ngau’vin ahi.

Forsothe and Sadoch the preest cam, and alle the dekenes with hym, and thei baren the arke of boond of pees of God, and thei diden doun the arke of God; and Abiathar stiede, til al the puple was passid that yede out of the citee.

25 Hichun lengpan jong Zadok koma chun hitin aseiye, “Pathen thingkong hi khopi sunga polut kit tan, Ajeh chu Pakayin avet’a eilungset’a ahileh eihin puikit intin, hiche thingkong le achenna mun hi eimusah kit teitei ding ahi;

And the kyng seide to Sadoch, Bere ayen the arke of God in to the citee; if Y schal fynde grace in the iyen of the Lord, he schal lede me ayen, and he schal schewe to me that arke and his tabernacle.

26 Amavang Pakaiyin, ‘Nachunga kalung alhaipoi,’ tia aseiya ahileh, keima hikoma kaum jinge, aman aphatsah lam lamin eibol jeng hen,” ati.

Sotheli if the Lord seith, Thou plesist not me; Y am redi, do he that, that is good bifor hym silf.

27 Chule lengpan Zadok thempupa koma hitin jong aseiye, “Ven, hichehi kalungtup ahi. nang le Abiathar chule nachapa te ni lhon Ahimaaz nangma chapa le Jonathan Abiathar chapa chutoh thipchat in khopi lam kinungle taovin.

And the kyng seide to Sadoch, preest, A! thou seere, `that is, profete, turne ayen in to the citee, with pees; and Achymaas, thi sone, and Jonathas, the sone of Abiathar, youre twei sones, be with you.

28 Chule keima Jordan vadunga kana kingah ding nanghon thu neihung hetsah kah seuva kana nga nga jeng ding ahi,” ati.

Lo! Y schal be hid in the feeldi places of deseert, til word come fro you, and schewe to me.

29 Hijeh chun Zadok le Abiathar chun Pathen thingkong chu Jerusalem khopi sunga anung poh lut kit lhonin, chule khopi sunga aumden lhontan ahi.

Therfor Sadoch and Abiathar baren ayen the arke of God in to Jerusalem, and dwelliden there.

30 Ahin David vang chu Olive thinglhang vum lama akaltou in, alamjot pum pumin akap peh jeng in, chule akeng keovin lam ajotin, ponlu aki khuh in ahi; chujongle akilhonpi mipi jong chun abonchauvin ponlu aki khuh soh keiyun, akitol tou paiyun, chule mipi jouse jong chu kap pum pumin lam ajot’un ahi.

Forsothe Dauid stiede on the hil of olyue trees, stiynge and wepynge, with the heed hilyd, and `goynge with nakid feet; but also al the puple that was with hym, stiede with the heed hilid, and wepte.

31 Hichun mihon David koma thu guh ahung sei peh un hitin asei uve, “Ahithophel jong leng pa doumah bol miho lah a apang in, chule Absalom toh aki thokhom e,” ahung ti peh’uve. Chuphat’in David jong chun hitin aseiye, “Vo Pakai, Ahithophel lungthim ngaito jouse chu ngol nan heidoh peh tan, tia katao ahi,” ati.

Forsothe it was teld to Dauid, that Achitofel was in the sweryng togidere with Absolon; and Dauid seide, Lord, Y byseche, make thou fonned the counsel of Achitofel.

32 Hichun Pathen kihouna mun molvum asang lai a chun David ahung kaldoh phat’in vetan, David golpa Arkite mi Hushai kitipa chu a sangkhol chol akibot tel san alu jang a leivui akinun David lam to din ahung e.

And whanne Dauid stiede in to the hiyenesse of the hil, in which he schulde worschipe the Lord, lo! Cusi of Arath, with the cloth to-rent, and with the heed ful of erthe, cam to hym.

33 Hichun David jong chun Hushai koma hitin aseiye, “Nangman nei kilhonpi le chun kei dinga noh phah sah na hi bep ding ahi.

And Dauid seide to hym, If thou comest with me, thou schalt be to me to charge; sotheli if thou turnest ayen in to the citee,

34 Chu sang in nangma Jerusalem khopi sunga lut’in lang Absalom koma chun, ‘Vo lengpa, masang laiya napa lhacha kapan bang chun, tunjong keima hi nangma lhachan neipan sah tan,’ ga tin; chuti chun pang theile chun nangman Ahithophel kitipa lung gel ngaito chu nasuh lhah thei ding ahi.

and seist to Absolon, Y am thi seruaunt, kyng, suffre thou me to lyue; as Y was the seruaunt of thi fadir, so Y schal be thi seruaunt; thou schalt distrye the counsel of Achitofel.

35 Khosunga khu Zadok le Abiathar thempu teni chun nangma napanpi lou dinga nagel ham? Hiti hin gabol in lang, ipi pi hijongle nangman lengpa insunga kaseidoh najah chan chu Zadok le Abiathar thempu te ni koma hin sei son ji jin ati.

Forsothe thou hast with thee Sadoch and Abiathar, preestis; and `thou schalt schewe ech word, what euer word thou schalt here in the hows of the kyng, to Sadoch and Abiathar, preestis.

36 Chule epipi thil um hitam ti hetnadia chu achapa te ni lhon Ahimaaz le Jonathan chu ahinsol jiji; hon ding ahi.

Sotheli twei sones `of hem ben with hem, Achymaas, sone of Sadoch, and Jonathan, sone of Abiathar; and ye schulen sende bi hem to me ech word which ye schulen here.

37 Hijeh chun David golpa Hushai chu Abalom Jerusalem khopi sunga ahung lut pet tah chun ama jong khopi sunga ahung lut’in ahi.

Therfor whanne Chusi, freend of Dauid, cam in to the citee, also Absolon entryde in to Jerusalem.