2 Lengte 5
1 Syria lengpa hin asepai lamkaipa Naaman hi ajabol lheh jingin ahi. Ajeh chu Pakaiyin amahi amang chan galjona thupi tahtah ana pejin ahi. Ahinla Naaman hi mihang galsatje themtah ana hivang in amahi miphah anahin ahi.
Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper.
2 Amahin agalsatna a Israel gamhi ana delkhum’in galhing tamtah ahin mat lah ahin nungah chapang khat ana pang khan ahileh ajinnu jen ding in anapansah in ahi.
At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman’s wife.
3 Nikhat hi hiche nungahnu hin apinu kom’a, “Kapupahi Samaria um themgaopa khu gaki mupi leh aman aphah hi aboldampeh tei ding ahi,” ati.
She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.”
4 Hiche Israel a kona nungah chapangnu thusei chu Naaman hin lengpa kom’ah aga lhut tan ahi.
And Naaman went and told his master what the girl from the land of Israel had said.
5 Syria lengpan, “Chenlang themgaopa chu ga kimupitan kenjong Israel lengpa kom’ah nang chung chang ngah lekha thot nange,” ati. Hichun Naaman akipatdohin kipa thilpeh dingin dangka pound jasagi le som nga, sana pound jakhat le som nga chuleh pon hoitah tah jatsom akipoh in ahi.
“Go now,” said the king of Aram, “and I will send you with a letter to the king of Israel.” So Naaman departed, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of clothing.
6 Israel lengpa dinga alekhajih chun hitin aseijin ahi, “Hiche lekhapum hin kalhachapa Naaman hi kahinsolle ahitheileh aphahna hi hinboldam peh in,” ati.
And the letter that he took to the king of Israel stated: “With this letter I am sending my servant Naaman, so that you may cure him of his leprosy.”
7 Hiche lekhathot hi Israel lengpan asimdoh phat chun avon abottel jingin, hitin aseitan ahi, “Hichepa hin kakom’a miphah khat boldam dinga ahinsol hi kei Pathen kahi beh a, ken mihem kahinsah a kathisah theibeh ding ham? Amahin kisat pidinga eichouna ahibouve,” ati tai.
When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a leper? Surely you can see that he is seeking a quarrel with me!”
8 Ahinlah Pathen mipa Elisha chun Israel lengpan avon abotse jinge ti ajah phat chun hitin thu athot tan ahi, “Ibola lung hang’a nahim? Hiche Naaman chu keikom’ah hinsoltan chutileh aman Israelte lah ahin themgao dihtah chu aume ti henante,” ati.
Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Please let the man come to me, and he will know that there is a prophet in Israel.”
9 Hichun Naaman chu asakol tetoh akangtalai toh Elisha kotbullah angahtauve.
So Naaman came with his horses and chariots and stood at the door of Elisha’s house.
10 Ahinlah Elisha’n amakom’a chun thu agah thot’in, “Chenlang Jordan vadunga khun sagi vei gaki delut lechun navunchu hung kiledohin tin chuleh naphahna jong damdoh tan nate,” atin ahi.
Then Elisha sent him a messenger, who said, “Go and wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean.”
11 Ahinlah Naaman chu alunghang in, akihai mangin hitin aseije, “Keima geldannin ama hung potdoh intin, eiki mupin tin, kaphahna chungah hin akhut hin peilen tin, Pakai a Pathen min hinpan intin eidamsah ding ham kati ahi,” ati.
But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy.
12 Hiche Israel te vadung ho jouse sanga hi Damascus ahung longlut Abana le Pharpar vadung teni hi phajo lou ding ong? Hichea chu kaki delut leh kadamjing louding ong?” atin Naaman chu akihei mangin lunghang tah’in achemang jengtan ahi.
Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?” So he turned and went away in a rage.
13 Ahinlah anoija asepaite hochun hetthem sah tei agouvin hitin aseijun, “Hepu themgaopa hin, thil hahsa khat tong dinga nasol leh ibola nabolda dingham? Aman chenlang gakidelut in chutileh nadamding ahi atichu naboljing leh iti ham! atiuvin ahi.
Naaman’s servants, however, approached him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’?”
14 Hichun Naaman chu Jordan vadunga agachesuh in themgaopan aseipeh bang bang chun sagi vei aga kidelut in ahileh ahung damdoh in avou jong chapang voutoh abang jing tan ahi.
So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child, and he was clean.
15 Hijou chun Naaman le aloi hocheng chu Pathen mipa kom’a dingin ahungkile tauvin ahi. Amaho ama sanga adingun Naaman in hitin aseije, “Israel gamtilou vannoi leiset gamdanga hin Pathen aumpoi ti kahe chentai, hijeh chun nasohpa a konin kipa thilpeh hi nei sanpehtan,” ati.
Then Naaman and all his attendants went back to the man of God, stood before him, and declared, “Now I know for sure that there is no God in all the earth except in Israel. So please accept a gift from your servant.”
16 Ahin Elisha’n adonbut in, “Keiman kahoujing Pakai minna kasei ahi, keiman thilpeh imacha kilah ponge,” ati. Naaman in kilahsahtei agot vang'in Elisha anom pon ahi.
But Elisha replied, “As surely as the LORD lives, before whom I stand, I will not accept it.” And although Naaman urged him to accept it, he refused.
17 Hichun Naamanin, “Aphai ahileh sakol pot-ni poh khopset hiche leiset hi ka inlanga kipoh ingting tuapat’in Pakai kom tilouvin semthu Pathen dang kom’ah kilhaina gantha bol taponge,” ati.
“If you will not,” said Naaman, “please let me, your servant, be given as much soil as a pair of mules can carry. For your servant will never again make a burnt offering or a sacrifice to any other god but the LORD.
18 “Ahinla hiche thilkhat chunga vang hin Pakaiyin eingaidam hen. Hiche kapu lengpa hi Rimmon munna, milimdoi houva ache tengleh keima banjanga kingaiji ahin het banga keimajing jong kabokhup teng Pakaiyin nasohpa hi hiche thudolla hin eingaidam hen,” ati.
Yet may the LORD forgive your servant this one thing: When my master goes into the temple of Rimmon to worship there, and he leans on my arm, and I bow down in the temple of Rimmon, may the LORD forgive your servant in this matter.”
19 Hichun Elisha’n ajah a “Lungmongin chetan” atin, Naaman in jong ainlang ajontai.
“Go in peace,” said Elisha. But after Naaman had traveled a short distance,
20 Ahinlah Pathen mipa Elisha sohpa Gehazi hi amale ama akihouvin, “Kapupan Syria mipa thilpeh khatcha lalouva asoldoh jing hi adihpoi, hingjing Pathen minna kasei ahi keiman del in kating themkhat beh kalah ding ahi,” ati.
Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, while not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him.”
21 Hiti chun Gehazi hin Naaman anung deltan ahi. Naaman in Gehazi in ahin nungdel chu amu phat in, asakol kangtalaija konchun ahung kumlhan, “Imajouse pha pha a hinam?” atileh,
So Gehazi pursued Naaman. And when Naaman saw him running toward him, he got down from the chariot to meet him and asked, “Is everything all right?”
22 Gehazi in “Aphanai, Ephraim gam’ah konin themgao gollhang ni tutah chun ahung lhonnin ahileh kapupan nakom’a eihinsol ahi. Aman dangka pound som sagi le nga leh pon hoi jatni hi amani peh dingin angaichan hijeh a chu eihinsol ahi,” ati.
“Everything is all right,” Gehazi replied. “My master has sent me to say, ‘I have just now discovered that two young men from the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.’”
23 Naaman in jong, “Dangka nasei jatni chu kilah in” atin, ponhoi jong jatni apen sumchu sakhaoni in achun in asohte mini achoisah in ahi.
But Naaman insisted, “Please, take two talents.” And he urged Gehazi to accept them. Then he tied up two talents of silver in two bags along with two sets of clothing and gave them to two of his servants, who carried them ahead of Gehazi.
24 Khopi chu alhun phat’un Gehazin soh tenia kon chun thilchu alaan amani alesoltan ahi. Hijouchun amachan thil ho chu insunga asel tan ahi.
When Gehazi came to the hill, he took the gifts from the servants and stored them in the house. Then he dismissed the men, and they departed.
25 Ama a Pakaipa koma agalut chun Elisha’n, “Gehazi hoiya nacheham?” ati. Aman “Hoikoma kachepoi” ati.
When Gehazi went in and stood before his master, Elisha asked him, “Gehazi, where have you been?” “Your servant did not go anywhere,” he replied.
26 Ahinlah Elisha’n, “Naaman asakol kangtalaija kona ahung kumlhah a nakimuto lhonna chu keima lhagaova hiche kom’a chu kaum nahet louham? Hiche phat chu sumle pon kilah phat hija, Olive thingbohle lengpilei kilahphat hija, kelngoile bongchalte kisan phat, soh pasal le soh numei tampi kisanphat mong hi nam?” ati.
But Elisha questioned him, “Did not my spirit go with you when the man got down from his chariot to meet you? Is this the time to accept money and clothing, olive groves and vineyards, sheep and oxen, menservants and maidservants?
27 Hitobanga nachonjeh hin Naaman phahna hi nang le nason napah ho chunga atonsot geijin chuta hen ati. Gehazi chu indan sunga kona agah potdoh leh apum changin aphahin avunjong buhbang bangin abang let lutjing tan ahi.
Therefore, the leprosy of Naaman will cling to you and your descendants forever!” And as Gehazi left his presence, he was leprous—as white as snow.
