2 Corinth 12
1 Hiche kisonna ho hin phatna boldoh ponte, hinla keiman hinseibe nalai inge. Keiman seinomlou hijong leng Pakaiya kona thilmu kanei hole thil kahenga hung kiphongdoh ho seiyinge.
[Epsus], maxtiniwérishning zörüriyiti bar. Gerche uning paydisi bolmisimu, men Rebdin kelgen alamet körünüshler we wehiyler üstide toxtilay.
2 Kum som le li masangjep chun keima van dan thum channa geiyin lahtouvin kanaume. Keiman hichu katahsa pum'a ha ahilouleh katahsa jaolouva hiham, keiman kahepoi-Pathen bouvin ahet ahi.
Mesihde bolghan bir ademni tonuymen; u on töt yil ilgiri (tende bolghan haldimu, yaki tendin tashqirimu bilmeymen, Xuda bilidu) üchinchi qat asman’gha kötürüldi.
3 Ahin Pathen bouvin katahsa puma ham ahilouleh katahsa jaotha louva ham ahenai. Hinlah keiman kahet chu,
Men shundaq bir kishini bilimen (tende bolghan haldimu, yaki tendin tashqirimu bilmeymen, Xuda bilidu) —
4 Keima Pathen gam loupi muna eiki latouvin, mihem koiman aseitheilou thil ho thuchenga hilchet joujai hilou ho datmo umtah thil ho chu kajai.
u jennetke kötürülüp, shu yerde til bilen ipadiligili bolmaydighan, insanlarning déyishi men’i qilin’ghan ajayip ishlarni anglidi.
5 Hitobang hetna nei hi kisonpi thei khopset ahi, hinla keiman hichu kabollou ding ahi. Keima kalhahsamna bouva kisong inge.
Shundaq bir adem bilen maxtinimen, özüm heqqide bolsa ajizliqmdin bashqa birer ish bilen maxtanmaymen.
6 Keima kisong nom jongleng keiman thutah chu kasei ding ahijeh'in, kakisonna chu kangol man hilou hel ding ahi. Hinla keiman hichu kabollou ding ahi, ajeh chu keiman koima chan kahinkhoa amu kalvalu ahilouleh kathuseiya ajah kalval uva eipachat dingu kanompoi.
Hetta maxtinay désemmu exmeq hésablanmaymen; chünki men heqiqetni éytqan bolattim; emma birsi mende körginidin yaki men toghruluq anglighinidin méni (manga ashkarilan’ghan wehiylerning ghayet zor ulughluqi tüpeylidin) yuqiri oylap qalmisun dep özümni maxtinishtin yighdim. Mushu wehiylerning zor ulughluqi tüpeylidin körenglep ketmeslikim üchün etlirimge sanjilghan bir tiken, yeni méni urup tursun dep Sheytanning bir elchisi manga teqsim qilin’ghan; buning meqsiti, méning körenglep ketmeslikim üchündur.
7 Keiman chutobang Pathena kona kiphongdoh ho chu kachan ahijeng vang'in, keima kiletsah louva kaumna dingin, katahsa chunga hin ling khat, Satan a kona asolchah khat, keima eisunem ding le kakiletsah louna dingin eiki koipeh in ahi.
8 Keiman munchom chom'ah thumvei jen Pakaiyin eilahmang pehna dingin kangeh in ahi.
Buning toghrisida u mendin ketsun dep Rebge üch qétim yélindim;
9 Aman kasei chanin, “Kalungsetna hi nangman na ngaichat dehset chu ahi. Ka thahatna hi thalhomnaa kiha langdoh joa ahi.” Christaa thahatna chun keiya na atoh theina dinga ka thalhom pet tua hi kipahtah a kakisonpi ding ahi.
lékin U manga: «Méning méhir-shepqitim sanga yéterlik; chünki Méning küch-Qudritim insanning ajizliqida toluq emelge ashurulidu» — dédi. Shunga men Mesihning küch-qudriti wujudumda tursun dep ajizliqlirimdin maxtinishni téximu xushluq bilen talliwalimen;
10 Hijeh a chu Christa thaneina chun keiya na atoh theina dinga, keima tah hi katha lhomna a lunglhaijia kahi, chule jumsonaho, hahsatnaho, gimbol hesoh thoh naho, chule boinaho hi Christa jal'a kathoh ahi. Ajeh iham itileh keima kalhahsam tengleh kahat ji ahiye.
shunga men Mesih üchün ajizliqlarni, haqaretlerni, qiyinchiliqlarni, ziyankeshliklerni we azab-oqubetlerni xursenlik dep bilimen. Chünki qachan ajiz bolsam, shu chaghda küchlük bolimen.
11 Nanghon keima mingol tobanga nei umdohsah uva hitobanga hi kisong'ah kahi. Nanghon keima seiphatna nei jihpeh ding dolu ahi, ajeh chu keima imacha kahidehlou vang hin chuche solchah achungnung dehset ho sang jong chun kanoinungjo dehpoi.
Men [maxtinip] derweqe exmeq bolup qaldim! Lékin özünglar méni buninggha mejbur qildinglar. Emeliyette eslide men siler teripinglardin teriplinishim kérek bolatti; chünki héch erzimes bolsammu, men héliqi «qaltis ulugh rosullar»din héch terepte héch ishta kem emesmen.
12 Keima nangho toh kaumpet'in, keima tah in solchah kahi tin photchenna kana petai. Ajeh iham itileh keiman nalah uva vetsahna ho le akidang datmoho chule bolmo kidang ho thohhat tah in kabolin ahi.
Derweqe men aranglarda bolghan chaghda rosulning bésharetlik alametliri, hertereplik chidam-sewrchanliq ichide möjizilik alametler, karametler hem qudretlik möjiziler bilen emelde körsitilgen.
13 Thil khatseh nalah uva bol louva kana koi houbung dang jousea kanabol ngaiji chu, nangho sum le paiya pohgih sahna kana nei louvu hi ahi. Hiche kabol khelna jeh hin neihe themun!
Silerni bashqa jamaetlerdin qaysi terepte töwen orun’gha qoydum? — peqetla özümni silerning üstünglerge yük qilip artip qoymighinim bilenmu?! Méning bu adaletsizlikimni epu qilghaysiler!
14 Tua hi keima nangho henga athumveina a hung ding kahitai, chule nangho dinga pohgih hahsa kahi ding kanompoi. Keiman nathil neiyu chu ka deichat ahipon-nangho kamu nom joh u ahi. A'ipi chu hitaleh, chapang neo hon anu le pateu anneh ding apeh'u angaipoi. Alangkhat joh a hi, nule pate joh'in achateu nehding apeh u ahi.
Mana, hazir yéninglargha üchinchi qétim bérishqa teyyarmen, shuning bilen silerge héch yük éghirimni salghum yoq. Chünki izdiginim igilikinglar emes, belki özünglardur; perzentliri ata-anilar üchün emes, belki ata-anilar perzentliri üchün mal-mülük yighishi kérek.
15 Keima kipah tah a kiphaldoh a chule nangho dinga kanei jouse phala kahin, ahijeng vang'in keiman kaha ngailut cheh le nei ngailut mo cheh cheh uvin kahei.
Emdi jéninglar üchün igilikimdin xushluq bilen serp qilimen hemde özümni serp qilimen — gerche men silerni qanche söygenséri men shunche az söyülsemmu.
16 Keima nangho dinga pohgih hahsa kahilou nalah uva phabep anomin ahi. Hinla nalah uva phabep in keima hi doha thuh a chule lungthim thema nanghoa phatchomna kimun neigel uvin ahi.
Emdi shundaq bolghini bilen, men silerge héch yük bolghan emesmen; biraq héligerlik qilip, men silerni bablap qoydum!
17 Hinlah keiman naheng uva kahin sol ho lah a koipen'in nangho phatchom pina aneiyem?
Ejeba, men silerge ewetken ademlerning birersi arqiliq silerdin nep aldimmu?!
18 Keiman Titus chu nangho hungvil dinga kangansea chule sopi midang khat amato kahin soltha a chu Titus in nangho phatchom pina aneina umem? Henge aneipoi! Ajeh chu eihon lhagao kithakhat ineiyuvin chule khat le khat khonung juiya ihiuvin, ipilam hijongleh hitobangma'a chu boljia ihiuve.
Men Titusni silerning yéninglargha bérishqa ündidim we yene héliqi qérindashnimu uning bilen bille ewettim. Titusning silerdin nep élip baqqan yéri barmu? Biz ikkiylen oxshash bir rohta yüriwatmamduq? Bizning basqan izimiz oxshash emesmiken?
19 Keihon hitiho kaseiyuhi nanghon keima ho kithemchanna a seiyin nei ngaito uvin nate. Ahipoi, keiho Christa sohte kahinauva hiche hohi kaseiyu ahin, chule Pathen ahetoh a panga ahi. Ipi pi hijongleh kabol chanu hi kasopi deitah teho, nangho hatsahna ding katiu ahi.
Yaki siler ezeldin bizni «Ular aldimizda özlirini aqlap kéliwatidu» dep oylawatamsiler? [Ish undaq emes]. Biz peqet Mesihde bolup Xuda aldida sözlewatimiz; qiliwatqan hemme ishlar, i söyümlüklirim, silerning étiqadinglarni qurush üchündur.
20 Ajehchu keima kahung tengleh nangho a kamu ding chu keiman dei louva, chule nanghon kadonbut ding nadeilou dingu aum ding chu katijatpi ahi. Keiman nangho kina le kisauva, kithangsettoa, kilunghantoa, kichang khohsah a, miseisehat'a, mi themmo chan'a, louchalna neiya, chule alomlou tah a chon'ah naumkhah diu kakichat ahi.
Chünki men yéninglargha barghinimda, silerning ümid qilghan yérimdin chiqmay qélishinglardin, özümningmu silerning ümid qilghan yéringlardin chiqmay qélishimdin, yeni aranglarda ghowgha-jédel, hesetxorluq, ghezep-nepret, menmenchilik, töhmetxorluq, gheywetxorluq, tekebburluq we parakendichilikler bolarmikin dep ensireymen;
21 Ahiye, keima kahung kit tengleh keima namasang uva Pathen in eisuhnema kaum ding chu kati ajai. Chule nangho mi tampi hin nachonset nau aluisa chu nadalhah loulai jeh uvin kalung anan ahi. Nangho nathen lounau, jonlungputna chonthanghoina chule nopchon nomna a nalunglut uvin ahi.
— bu qétim silerning yéninglargha barghinimda, aranglardiki gunah sadir qilip, taki bügün’ge qeder ötküzgen napakliq, buzuqluq we shehwaniy ishlardin téxi towa qilmighan nurghun ademlerning sewebidin Xudayim méni aldinglarda töwen qilip qoyarmikin, shularning qilmishliri tüpeylidin matem tutmay turalmaymenmikin, dep ensireymen.
