1 Corinth 12
1 Tun, sopi deitahte, Lhagaovin thilboltheina jatchom beh eipehnau chung chang thua neihin dohnau thudol hi, nang hon nahet khel dingu keima kanompoi.
But of spiritual thingis, britheren, Y nyle that ye vnknowun.
2 Nanghon Pathen nahet masangu chun, nangho hi lhagaova lamvaiya chule paotheilou lim semthu houna a puimanga um nahi tauvin ahi.
For ye witen, that whanne ye weren hethene men, hou ye weren led goynge to doumbe maumetis.
3 Hiti thua hi nang hon nahet dingu kadei chu, koima Pathen Lhagaova kona thusei chun Yeshua gaosap pontin, chule Lhagao Theng panna louvin Yeshua chu Pakai tithei ponte.
Therfor Y make knowun to you, that no man spekynge in the spirit of God, seith departyng fro Jhesu; and no man may seie the Lord Jhesu, but in the Hooli Goost.
4 Lhagao Thilpeh jat chom chom uma ahin, hinla Lhagao khat'a chu lhagao thilpeh jouse aboncha hung kipan ahi.
And dyuerse graces ther ben, but it is al oon Spirit;
5 Lhacha natohna jatchom chom aumin, hinla eihon Pakai khatma kin chu ibolu ahi.
and dyuerse seruyces ther ben, but it is al oon Lord; and dyuerse worchingis ther ben,
6 Pathen in jatchom chomin na atongin, hinla Pathen katma chun eiho ibonchauva sunga na atongin ahi.
but `al is oon God, that worchith alle thingis in alle thingis.
7 Lhagao thilpeh hi eiho khat cheh eikipeuva ahin, hiche jal'a chu eiho khat le khat ikihuto theiyu ahi.
And to ech man the schewyng of spirit is youun to profit. The word of wisdom is youun to oon bi spirit;
8 Lhagao chun mikhat a thumop themna apeh ahin, hiche Lhagaoma chun michom khat chu thu hetkhen themna apen ahi.
to another the word of kunnyng, bi the same spirit;
9 Hiche Lhagaoma chun michom khat tahsannaa hatna apen, chule michom dang khat chu Lhagao chun ana damlou damsah theina thilpeh apen ahi.
feith to another, in the same spirit; to anothere, grace of helthis, in o spirit;
10 Aman mikhat chu thil kidang dang ho boltheina thaneina apein, chule achom dang khat chu Pathen Thuseidohna apein ahi. Aman michom dang khat thu kiseidoh chu Pathen Lhagaova kon ahi ahiloule lhagao chom danga kon ahi phottohna apein ahi. Chukit jongleh michom dang khat chu hetlou paoho thotheina apen, chule achom dangma chu akisei chu ipiham ti ledoh theina apein ahi.
to another, the worchyng of vertues; to another, profecie; to another, very knowyng of spiritis; to another, kyndis of langagis; to another, expownyng of wordis.
11 Hiche Lhagao Theng chu khat ahin, lhagao thilpeh jouse hompa chu ahiye. Ama bouvin itobang lhagao thilpeh chu koi chang ding ham tichu khat cheh dinga agellhuh ahi.
And oon and the same spirit worchith alle these thingis, departynge to ech bi hem silf as he wole.
12 Mihem tahsa hin tibah tampi aneiye, hinla tibah tampi hin tipum chu ahin semdoh ahi. Chutobanga chu Christa tahsa jong uma ahi.
For as ther is o body, and hath many membris, and alle the membris of the bodi whanne tho ben manye, ben o bodi, so also Crist.
13 I-lah uva abang phabep Judah mi, phabepma chu chidang namdang ho, chule phabep chu chamlhat ahiuve. Hinla eiho jouse hi Lhagao khat'a chu baptize changa ihiuvin, chule eiho jouse Lhagao khatma a chu chan neikhoma ihiuve.
For in o spirit alle we ben baptisid `in to o bodi, ether Jewis, ether hethene, ether seruauntis, ether free; and alle we ben fillid with drink in o spirit.
14 Ahinai, tipum hin tibah jatchom chom aneiyin, tibah khat bou ahipoi.
For the bodi is not o membre, but manye.
15 Keng chun, “Keima khut kahilou jeh in keima tipum'ah kajaopoi” tileh hichun tipuma chu ahisah deh lou ding ahipoi.
If the foot seith, For Y am not the hoond, Y am not of the bodi; not therfor it is not of the bodi.
16 Chule bilkol chun, “Keima mit kahi loujeh in keima tipuma kajaopoi,” tileh hichun tipuma ahisah deh lou ding ahipoi.
And if the ere seith, For Y am not the iye, Y am not of the bodi; not therfor it is not of the bodi.
17 Tipum jouse chu mit hitahen lang hileh, iti kho najah ding hitam? Ahilouleh nati pumpi chu nakol khat hitaleh, ipia anam najah thei ding hitam?
If al the bodi is the iye, where is heryng? and if al the bodi is heryng, where is smellyng?
18 Hinlah itahsau hin tibah tampi aneiyin, chule Pathen in khat khat cheh hi aphatsahna mun muna akoi cheh ahiye.
But now God hath set membris, and ech of hem in the bodi, as he wolde.
19 Tahsa chun tibah khatseh neitahen lang hileh tipum khat chu iti datmo um hiding hitam?
That if alle weren o membre, where were the bodi?
20 Ahinai, tibah tampi aumin, hinla tipum khat bou ahi.
But now ther ben many membris, but o bodi.
21 Mit chun khut jah a, “Keiman nangma kangaichapoi” atithei louhel ding ahi. Luchang chun keng jah a, “Nangma kangaichapoi,” atitheilou hel ahi.
And the iye may not seie to the hond, Y haue no nede to thi werkis; or eft the heed to the feet, Ye ben not necessarie to me.
22 Tahbeh in, tibah ho lah a athalhom pen le aphatchomna neibeh louva igel hou hi angai khoh pen joh ahinom jiuve.
But myche more tho that ben seyn to be the lowere membris of the bodi, ben more nedeful;
23 Chule eihon igelkhoh beh lou u ijabol behlou hou hi eihon phatah a ivettup uva itom jiu ahiye. Hiti chun, eihon akimulou dingho hi phatechan ivesui jiuvin ahi.
and thilke that we gessen to be the vnworthier membris of the bodi, we yyuen more honour `to hem; and tho membris that ben vnonest, han more oneste.
24 Ja ding dol tibah ho hi phatecha vetsui jong angai jipoi. Hitia hi Pathen in tipum hi akoikhoma agunchelou tibah ho hi jabolbena le vetsui jepna apeh ahi.
For oure oneste membris han nede of noon; but God tempride the bodi, yyuynge more worschip to it, to whom it failide,
25 Hiche hin tibahho dinga kitona ahinsodoh theina dinga, tibah jouse khatle khat kikhohsah tona ahin umdohsah theina ding uva ahi.
that debate be not in the bodi, but that the membris be bisi in to the same thing ech for othere.
26 Tibah khat in athoh gima ahileh, tibah jousen hichu athoh gim piuvin, chule tibah khat chun jabolna akimua ahileh, tibah jouse chun akipa huvin ahi.
And if o membre suffrith ony thing, alle membris suffren therwith; ethir if o membre ioieth, alle membris ioien togidere.
27 Nangho jouse hi nabon chauva Christa tipum nahiuvin, chule nangho khat khat cheh hi hiche tibah a chu panga nahiuve.
And ye ben the bodi of Crist, and membris of membre.
28 Hichea hin, Pathen in houbunga dinga tibah a alhendoh ho chu aume: Amasan solchah ho, abanin themgao ho, athumnan mihil ho, chubana melchihna kidang dang bol ho, adamlou damsah theina, midang panpi theina, lamkai hina lhagao thilpeh chang, hetlou pao hoa thusei theina.
But God sette sum men in the chirche, fyrst apostlis, the secunde tyme prophetis, the thridde techeris, aftirward vertues, aftirward graces of heelyngis, helpyngis, gouernails, kyndis of langagis, interpretaciouns of wordis.
29 Eiho jouse solchah ihiuvem? Eiho jouse hi themgo ihiuvem? Melchihna kidang boldoh theina inei sohkei uvam?
Whether alle apostlis? whethir alle prophetis? whether alle techeris? whether alle vertues?
30 Adamlou damsah theina thilpeh ichansoh keiyuvam? Paochom tho theina thilpeh nanei mong hinam? Eiho jouse hetlou pao ledoh theina thilpeh ichansoh keiyu vem?
whether alle men han grace of heelyngis? whether alle speken with langagis? whether alle expownen?
31 Hitia chu nanghon aphachom pen lhagao thilpeh ho chu nalung gut dingu ahi. Hijongleh tun keiman mijouse dinga aphapen hinna lampi chu navetsah uvinge.
But sue ye the betere goostli yiftis. And yit Y schewe to you a more exellent weye.
