Aionian Verses
Ahihang keima in hibang in kong ci hi, a kuamapo matlap nei ngawl in a suapui te tung ah a thin-uk peuma, thukhenna thuak tu hi: taciang a kuamapo in, a suapui a zawngsak sia zong thukhen upa te kung puak tu kilawm hi: a kuamapo in, a suapuipa mi ngoai a ci peuma, hell sung a theng tu kilawm hi. (Geenna )
But I say to you that whoever gets angry with his brother without cause will be liable to the judgment. And whoever says to his brother, ‘Numbskull!’ will be liable to the council. But whoever says, ‘You absolute idiot!’ will be liable to hell fire. (Geenna )
Na ziatsang mit in hong khialsak a hile, khelkeak in vawk in: na pumpi vekpi taw hell sung ah na ki khiak tu sang in pumpi khen khat na sup tu phazaw hi. (Geenna )
So if your right eye is causing you to fall, tear it out and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna )
Na ziatsang khut in hong khialsak le, tan in vawk in: na pumpi vekpi taw hell sung ah na ki khiak tu sang in pumpi khen khat na sup tu phazaw hi. (Geenna )
And if your right hand is causing you to fall, cut it off and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna )
Taciang, pumpi that in, tha a that thei ngawl te lau heak vun: ahihang tha le taksa pumpi hell sung ah a lalcip khawmsak thei sia lau zaw vun. (Geenna )
And do not be afraid of those who kill the body but cannot kill the soul. But rather fear the One who is able to destroy both soul and body in Hell. (Geenna )
Nang Capernaum awng! van dong in lapsang hi napi, hell sung dong khiaksuk na hi tu hi: banghangziam cile na sung ah a ki vawt nalamdang te Sodom ah ki vawt hile, tuni dong taang lai tu hi. (Hadēs )
And you, Capernaum, ‘the one having been exalted to heaven’, you will be brought down to Hades! Because if the mighty works that were done in you had been done in Sodom, it would have remained until this day. (Hadēs )
Akua mapo in mihing Tapa sia kammal taw a do peuma, ki maisak tu hi: ahihang khatpo in Tha Thiangtho sia kammal taw a do peuma sia, tu hun le hongpai pheang tu hun sung ah zong ki maisak ngawl tu hi. (aiōn )
And whoever speaks a word against the Son of the Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age nor in the next. (aiōn )
Lingphung sung a tak thaici te sia, thu za napi; hileitung thinngimna, leitung hauna i theamna in tua thu zapcip a, nga zo ngawl hi. (aiōn )
But the seed sown among the thorns—this is he who hears the word, but the care of this age and the deceitfulness of riches choke out the word, and it becomes fruitless. (aiōn )
Mimphei cii a poai ngalpa sia doaimangpa hi; anlak hun sia leitung bo hun hi a; anla te sia vantungmi te a hihi. (aiōn )
The enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. (aiōn )
Tua ahikom mimphei te sia khawm in, mei taw hal siat hi; tasiabangma in hileitung a bo ciang in piang tu hi. (aiōn )
Therefore just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn )
Hi leitung bo ciang in tabangma hi tu hi: vantungmi te hongpai in, mipha te sung pan in mi pha ngawl te khen tu a, (aiōn )
So it will be at the end of the age. The angels will come forth and will separate the malignant out from among the righteous, (aiōn )
Keima in kong son hi, nang sia Peter ni hi, hi suangpi tung ah ka pawlpi ka phut tu hi; taciang hell ngam kongpi te in a zo zo batu hi. (Hadēs )
And I further say to you that you are a stone, but on this bedrock I will build my church, and the gates of Hades will not withstand her. (Hadēs )
Tua ahikom na khut a hibale na peang in hong khialsak le, tan in: khut lang ni, a hibale peang ni nei in tawntung mei sung ah khiak thuak tu sang in, pumpi cing ngawl in nuntakna sung ah tum tu phazaw hi. (aiōnios )
“If your hand or your foot is causing you to fall, cut them off and throw them away! It is better for you to enter into the life lame or maimed than to be thrown into the everlasting fire, having two hands or two feet. (aiōnios )
Taciang na mit in hong khialsak le, khel in a, vawk in: mit ni taw hell sung ah khiak suk thuak sang in, mit langkhat taw nuntakna sung ah tum tu phazaw hi. (Geenna )
And if your eye is causing you to fall, tear it out and throw it away! It is better for you to enter into the life one eyed than to be thrown into the fiery Hell, having two eyes. (Geenna )
Khat hongpai in, sya pha awng, tawntung nuntakna ka nei natu in bang ngamtatpha seam tu khi ziam? ci in dong hi. (aiōnios )
And then, a certain one came and said to Him, “Good teacher, what good thing must I do so that I may have eternal life?” (aiōnios )
Khatpo in keima hang in a inn le a lo, a nu le a pa, a suapui, a zi le a ta a nusia a hile, a se zakhat in sang kik tu a, tawntung nuntakna ngamh in lua tu uh hi. (aiōnios )
And, everyone who left houses or brothers or sisters or father or mother or wife or children or fields for my name's sake will receive a hundredfold, and will inherit life eternal. (aiōnios )
Lamhui ah theikung khat a mu ciang, a tung ah a te simngawl bangma a mu ngawl hu in, Bangmahun in nga nawn heak in, ci hi. Tasia pociang tua theikung ko hi. (aiōn )
And seeing a lone fig tree by the road, He went up to it and found nothing on it, just leaves. And He says to it, “May you never again produce fruit!” And forthwith the fig tree started to wither. (aiōn )
Thukhamhil te le Pharisee te, a kihitheamsak te, na mailam uh bing hi! banghangziam cile mi khat biakna lai tu in tuipi le leitung kimveal in na vak uh a, a ki kheal zawkciang note sang in a se ni tamzaw Hell ngam i ta na suaksak uh hi. (Geenna )
Woe to you scribes and Pharisees, hypocrites!! Because you travel all over, land and sea, to make one convert, and when he joins up you make him twice as much a son of Hell as yourselves. (Geenna )
No ngul suan te, hell ngam thet natu pan bangbang suakta thei tu nu ziam? (Geenna )
“Snakes! Brood of vipers! How can you escape from the condemnation of Hell? (Geenna )
Jesus Olive mualtung ah to a, a nungzui te kuama heak ngawl in a kung ah hongpai uh hi, hi thu te sia banghun ciang hong piang tu ziam, nangma paikik tu le leitung bo tu thu musakna sia bangbang ziam? ci hong son tan, ci uh hi. (aiōn )
Now as He was sitting on the Mount of Olives, the disciples came to Him privately saying: “Tell us, when will these things be? And what will be the sign of Your coming and of the completion of the age?” (aiōn )
Tasiaciang in a veisang a to te tung ah, Topa in, no hamsiat thuak te ka kung pan in kiheam tavun, doaimangpa le a nungzui te a tu a ki vawtkhol tawntung mei sung ah pai vun: (aiōnios )
“Then He will also say to those on His left: ‘Go away from me, you accursed ones, into the eternal fire that was prepared for the devil and his angels. (aiōnios )
Hite sia tawntung ngim na sung ah pai tu a: mi thutang te a hile tawntung nuntakna sung ah pai tu uh hi, ci hi. (aiōnios )
And they will go away into everlasting punishment, but the righteous into eternal life.” (aiōnios )
Keima i kong thupiak teng theampo a vekpi zui tu in hil tavun: taciang en vun, leitung bo dong in a tawntung keima in kong ompui hi, ci hi. Amen. (aiōn )
teaching them to obey everything that I commanded you; and take note, I am with you every day, until the end of the age!” Amen. (aiōn )
Ahihang Tha Thiangtho a sonsiate sia, bangmahun in ki maisak ngei ngawl tu hi, banghangziam cile tawntung thukhenna dan thuak tu kilawm hi: ci hi. (aiōn , aiōnios )
but whoever blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation” (aiōn , aiōnios )
Hi leitung thinngimna, hauna i theamna, nadang tampi te lungngul nate tum in Pathian thu sia deapcip ahikom, a nga toai ngawl hi. (aiōn )
but the worries of this age, the deceitfulness of wealth, and the undue desires for other things come in and smother the Word, and it becomes unfruitful. (aiōn )
Na khut in hong khialsak le, at tan in: bangmahun in a mit ngei ngawl tu hell meisung ah khut lang ni taw pai sang in, pumpi kim ngawl in nuntakna sung ah tum tu phazaw hi: (Geenna )
Further, if your hand is causing you to fall, cut it off; it is better for you to enter into the Life maimed than having both hands to go away into Gehenna, into the unquenchable fire— (Geenna )
Taciang na peang in hong khialsak le, at tan in: bangmahun in a mit ngei ngawl tu hell meisung ah khut lang ni taw pai sang in, pumpi kim ngawl in nuntakna sung ah tum tu phazaw hi: (Geenna )
And if your foot is causing you to fall, cut it off; it is better for you to enter into the Life lame than having both feet to be thrown into Gehenna, into the unquenchable fire— (Geenna )
Taciang na mit in hong khialsak le, khel keak in: bangmahun in a mit ngei ngawl tu hell meisung ah khut lang ni taw pai sang in, pumpi kim ngawl in nuntakna sung ah tum tu phazaw hi: (Geenna )
And if your eye is causing you to fall, pluck it out; it is better for you to enter into the Kingdom of God with one eye than having both eyes to be thrown into the Gehenna of fire— (Geenna )
Jesus sia lamkal ah a pai laitak in, mi khat hong tai a, khupdin in, Sya pha awng, tawntung nuntakna ka nga thei natu in bang vawt tu khi ziam? ci in dong hi. (aiōnios )
As Jesus set out on the road, someone came running up, knelt before Him and asked Him, “Good Teacher, what must I do that I may inherit eternal life?” (aiōnios )
Tu hun in inn le lo hi kale, nu te hi kale, u le nau hi kale, tate hi kale, vawtsiatna tatuam taw a se za in sang tu a; hongpai lai tu hun ah tawntung nuntakna sang tu hi. (aiōn , aiōnios )
who will not receive a hundred times more, now in this time—houses and brothers and sisters and father and mother and children and fields (with persecutions)—and in the age to come, eternal life. (aiōn , aiōnios )
Jesus in tua theikung sia, Kuama in bangmahun in na nga ne nawn heak tahen, ci hi. A nungzui te in zong za uh hi. (aiōn )
So Jesus reacted by saying to it, “Let no one ever eat fruit from you again!” And His disciples were listening. (aiōn )
Ama in Jacob suan te a tawntung in uk tu a; Ama ukna sia tawp hun nei ngawl tu hi. (aiōn )
and He will reign over the house of Jacob into the ages; indeed, of His kingdom there will be no end!” (aiōn )
I pu i pa te kung ah a sonsa bangma in, Abraham le a suan te hu hi, ci hi. (aiōn )
just as He spoke to our fathers, to Abraham and to his seed while there is an age.” (aiōn )
Leitung kipat lai pan in kamsang thiangtho te kam zang in son zo hi: (aiōn )
—just as He spoke through the mouth of His holy prophets from antiquity— (aiōn )
Doai ngilo te in Jesus kung ah, dum thukpi sung ah a hawlkhiat ngawl natu in ngen hi. (Abyssos )
And he kept imploring Him that He would not order them to go away into the Abyss. (Abyssos )
Taciang nang, Capernaum, van dong hong ki lamsang zo napi, hell sung dong in khiaksuk kik na hi tu hi. (Hadēs )
And you, Capernaum, who are ‘exalted to heaven’, will be brought down to Hades. (Hadēs )
Taciang, en vun, thukhamhil khat hong ding a, Syapa awng, tawntung nuntakna ka lua natu bang vawt tu khi ziam? ci in ze-et hi. (aiōnios )
And then, a certain lawyer stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios )
Ahihang na lau tu uh te kidop na kong pia khol tu hi: a thalup zawkciang hell sung ah a khia thei sia na lau vun; hi hi, keima in kong son hi, lau vun. (Geenna )
Rather, I will advise you whom you should fear—fear Him who after He kills has authority to cast into Gehenna; yes indeed, fear Him! (Geenna )
Hi a thuman ngawl neisa keampa in thimtheltak in a vawt nate a topa in pok hi: banghangziam cile, leitung mihing te sia amate hun sung, khuavak tate sang in lupil zaw uh hi. (aiōn )
The master even ‘commended’ the dishonest manager, because he had acted shrewdly. The sons of this age are shrewder in their own generation than the sons of the Light. (aiōn )
Keima in kong ci hi, note hileitung pan na pusua uh ciang in tawntung omna biakbuk sung ah hong sang tu na nei thei natu uh in, leitung sum le pai taw ngualtam vawt vun. (aiōnios )
“I even say to you, make friends for yourselves by means of unrighteous mammon, so that whenever you fail, they may receive you into the eternal dwellings! (aiōnios )
Taciang a ngim thuak na hell sung pan a tungsang a et ciang in, a khuala mama na ah Abraham mu hi, taciang a kangsung ah Lazarus om hi. (Hadēs )
And in Hades he looked up and saw Abraham at a distance, and Lazarus very close to him. And being in torment, (Hadēs )
Lampui khat in Jesus kung ah, Sya pha awng, tawntung nuntakna ka nga thei natu in bang vawt tu khi ziam? ci in dong hi. (aiōnios )
A certain ruler asked Him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios )
Tu hun sung in a se tampi le hongpai lai tu hun sung ah tawntung nuntakna a nga ngawl tu om ngawl hi, ci hi. (aiōn , aiōnios )
who will not receive many times more in this present time, and in the age to come eternal life.” (aiōn , aiōnios )
Jesus in amate tung ah, Hi leitung mite kipui uh a, nupa tu in ki pia uh hi: (aiōn )
So in answer Jesus said to them: “The people of this age marry and are given in marriage; (aiōn )
Ahihang tua leitang lua tu kilawm ci in ngaisut te le thina pan a thokik te sia kipui le nupa tu in ki piak om nawn ngawl tu hi. (aiōn )
but those who are considered worthy to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. (aiōn )
A kuamapo Ama a um peuma, ki siacip ngawl tu a, tawntung nuntakna nei hi. (aiōnios )
so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios )
Banghangziam cile Pathian in leitung mite it mama ahikom a Tapa neisun pia hi, akuamapo Ama a um peuma kisia ngawl tu a, nuntak tawntungna nei hi. (aiōnios )
Because God loved the world so much that He gave His only begotten Son, so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios )
Tapa a um peuma tawntung nuntakna nei hi: Tapa a um ngawl peuma in nuntakna mu ngawl tu hi; ahihang Pathian thin-ukna a tung ah om tu hi, ci in zo hi. (aiōnios )
The one believing into the Son has eternal life, but the one disobeying the Son will not see the Life, but the wrath of God will remain upon him.” (aiōnios )
Ahihang keima i ka piak tu tui a dawn peuma a dangtak kik nawn ngawl tu hi; ahihang ka piak tu tui sia ama sung ah tawntung nuntakna a piangsak ciktui hi tu hi, ci hi. (aiōn , aiōnios )
but whoever drinks of the water that I will give him will never ever thirst; rather, the water that I will give him will become in him a spring of water, welling up into eternal life.” (aiōn , aiōnios )
Taciang anla peuma in sep thaman nga tu a, tawntung nuntakna atu in thing nga te kaikhawm tu hi: taciang thaici a poai te le anla te lungdam khawm tu uh hi. (aiōnios )
Now he who reaps receives pay and gathers fruit into eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios )
A tatak in kong ci hi, ka kammal za a, kei hong sawl pa a um peuma in, tawntung nuntakna nei hi, taciang mawsiatna sung ah theng ngawl tu hi; ahihang thina pan in nuntakna ah kantan zo hi. (aiōnios )
“Most assuredly I say to you that the one listening to my word and believing on Him who sent me has eternal life; he will not go into judging but has moved out of the death into the Life. (aiōnios )
Tawntung nuntakna om hi, ci na ngaisut uh hang in, laithiangtho sung ah na zong uh hi; ahihang laithiangtho in keima thu tettipang hi. (aiōnios )
You examine the Scriptures because in them you think you have eternal life, yet they are the very ones that testify about me. (aiōnios )
A kisia thei an atu in naseam heak vun, ahihang tawntung nuntakna ciangdong a kho tu, mihing Tapa in note tung ah hongpiak tu an atu in seam zaw vun: banghangziam cile Pa Pathian in ceptena khen zo hi, ci hi. (aiōnios )
Do not work for the food that wastes away but for the food that endures into life eternal, which the Son of the Man will give you; because on Him God the Father has set His seal.” (aiōnios )
Tapa a mu peuma in ama um a, tawntung nuntakna nei tu le ni tawpkhak ni ciang in keima in ka thawkiksak tu sia keima hong sawlpa i deina a hihi, ci hi. (aiōnios )
Again this is the will of Him who sent me, that everyone who ‘sees’ the Son and believes into Him may have eternal life, and I will raise him up at the last day.” (aiōnios )
A tatak in kong ci hi, keima hong um peuma in tawntung nuntakna nei hi. (aiōnios )
Most assuredly I say to you: the one believing into me has eternal life. (aiōnios )
Keima in vantung pan hongpai a nungta anluum ka hihi. Khat po in hi anluum a ne le nungta tawntung tu hi, taciang ka piak tu anluum zong ka taksa hi a, tua in leitung mite nuntakna atu ka piak a hihi, ci in zo hi. (aiōn )
I am the living bread which came down out of Heaven. If anyone eats of this bread he will live forever. Actually, the bread that I will give is my flesh, which I will give on behalf of the life of the world.” (aiōn )
A kuamapo in ka taksa ne a, ka thisan a dawn peuma in, tawntung nuntakna nei hi; taciang ni tawpkhak ni ciang in ka thokiksak tu hi. (aiōnios )
Whoever chews my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios )
Hi thu sia vantung pan hong tuaksuk anluum a hihi: na pate uh mana ne a, a thi uh bang hi ngawl hi: hi anluum a ne peuma a tawntung in nungta tu hi, ci hi. (aiōn )
This is the bread that came down out of Heaven. Whoever feeds on this bread of mine will live forever (in contrast to your fathers who ate the manna and died).” (aiōn )
Simon Peter in, Topa awng, a kua kung ah pai tu khu ziam? nangma in tawntung nuntakna kammal te na nei hi. (aiōnios )
So Simon Peter answered Him: “Lord, to whom shall we go? You have the words of eternal life. (aiōnios )
Taciang sila sia a tawntung in innsung ah om tawntung ngawl hi: ahihang Tapa ahile om tawntung hi. (aiōn )
Now the slave does not remain in the household forever; the son does remain forever. (aiōn )
A tatak in kong ci hi, khatpo in ka kammal a zui le bangmahun in thina mu ngawl tu hi, ci hi. (aiōn )
Most assuredly I say to you, if anyone should keep my word he will never ever see death.” (aiōn )
Tua zawkciang in Judah te in, tu in doai vei ni hi, ci ka he uh hi. Abraham le kamsang te thi siat zo hi; ahihang nangma in, khatpo in ka thu a zui le bangmahun in thina tep ngawl tu hi, na ci hi, ci uh hi. (aiōn )
So the Jews said to Him: “Now we know that you have a demon! Abraham died and so did the prophets; yet you say, ‘If anyone should keep my word he will never ever taste death’! (aiōn )
Leitung kipat pan mittaw in a piang kuama a mit khuamusak, ci i za ngei bua hi. (aiōn )
Since time began it was never heard that anyone opened the eyes of a person born blind. (aiōn )
Taciang amate tung ah, tawntung nuntakna ka pia a; bangmahun in kisia ngei nawn ngawl tu hi, kuama in zong ka khutsung pan hong sut thei ngawl tu hi. (aiōn , aiōnios )
And I give them eternal life, and they will never ever be wasted; and no one will snatch them out of my hand. (aiōn , aiōnios )
Taciang in a kuamapo nungta a, keima hong um peuma sia bangmahun in thi nawn ngawl tu uh hi. Hi thu na um ziam? ci hi. (aiōn )
and everyone who both lives and believes into me will never ever die. Do you believe this?” (aiōn )
A nuntakna a it peuma sum tu hi; taciang hi leitung ah a nuntakna a ensan peuma tawntung nuntakna dong in keamcing tu hi. (aiōnios )
The one ‘loving’ his life will waste it, and the one ‘hating’ his life, in this world, will preserve it into eternal life. (aiōnios )
Mihonte in, Christ sia a tawntung in hong teang tu hi, ci thukham tungtawn in ka za uh hi: taciang nangsia bangbang in, mihing Tapa sia khai tu uh hi, ci ni ziam? hi mihing Tapa sia akua ziam? ci in zo uh hi. (aiōn )
The people answered Him: “We have heard from the Law that the Messiah remains forever; and so how can you say, ‘The Son of the Man must be lifted up’? Who is this ‘the Son of the Man’?” (aiōn )
Taciang a thupiak te sia tawntung nuntakna hi, ci ka he hi: tua ahikom bangpo ka pau hial zong in, Pa i hong son bang in ka pau hi, ci hi. (aiōnios )
And I know that His command is eternal life. So whatever I say, I say it just like the Father told me.” (aiōnios )
Peter in, bangmahun in nangma in ka peang hong silsak ngei ngawl tu ni hi, ci hi. Jesus in, Na peang ka sil bua ahile, kei taw ki zopna na nei bua hi, ci in zo hi. (aiōn )
Peter says to Him, “You will never ever wash my feet!” Jesus answered him, “If I do not wash you, you have no part with me.” (aiōn )
Taciang Pa kung ah ka ngen tu a, Ama in a dang Hupa note hong pia tu hi, taciang note kung ah a tawntung in hong om tu hi; (aiōn )
Also, I will ask the Father and He will give you another Enabler, so that He may stay with you throughout the age (aiōn )
Tapa tung ah na piak theampo, Ama in tawntung nuntakna pia tu in mihing theampo tung ah thuneina na pia zo hi. (aiōnios )
just as You gave Him authority over all humanity, so that He will give eternal life to all those whom You have given Him. (aiōnios )
Amate in nangma bek a thuman Pathian hi, ci le na sawlkhiat Jesus Christ heak sia tawntung nuntakna hi. (aiōnios )
Now eternal life is this: that they may know You, the only true God, and the One whom You sent—Jesus Christ. (aiōnios )
Banghangziam cile nangma in ka tha sia hell sung ah na nusia bua hi, na Mi Thiangtho sia a muatcip tu na oai bua hi. (Hadēs )
because You will not abandon my soul in Hades, nor will You allow Your Holy One to see decay. (Hadēs )
Hi Christ thawkikna a mukhol hu in, a tha sia hell ah nusia ngawl hi, a taksa zong muat ngawl hi, ci son hi. (Hadēs )
he foreseeing this spoke about the resurrection of the Messiah, that His soul was not abandoned in Hades, nor did His flesh see decay. (Hadēs )
Leitung pian pan kipan Pathian in Ama kamsang thiangtho te kam tungtawn in a sonkholsa bang in, na theampo thaksua na hun dong Jesus Christ sia vantung ah om suak tu hi. (aiōn )
whom Heaven must receive until the times of restoration of all things, of which times God spoke long ago by the mouth of all His holy prophets. (aiōn )
Tua zawkciang in Paul le Barnabas te sia hangsan seseam uh a, Pathian thu note kong hil phot uh kul hi: ahihang note in na vawk uh a, noma le noma tawntung nuntakna nga tu kiphu ngawl in thu na khen uh hi, en vun, ko Gentile te sang ah ka kihei zo uh hi. (aiōnios )
But Paul and Barnabas speaking boldly said: “It was necessary that God's Word should be spoken to you first. But since you reject it, and judge yourselves unworthy of eternal life, now we are being turned to the Gentiles. (aiōnios )
Hi thu sia Gentile te in a zak uh ciang in, lungdam mama uh a, Topa thu poktek uh hi: taciang tawntung nuntakna nga tu in a koi sa te in um uh hi. (aiōnios )
Now upon hearing this, the Gentiles rejoiced and glorified the Word of the Lord; and as many as had been appointed to eternal live believed. (aiōnios )
Pathian in leitung piancil pan in a nasep theampo he siat hi, ci ki at zo hi. (aiōn )
All His works are known to God from eternity. (aiōn )
Banghangziam cile leitung a ki bitphua pan kipan in, mit taw mu thei ngawl Pathian i tawntung vangletna le ama i hi na te sia a vawt nate tungtawn in ki tel thei hi, tua ahikom amate in paulap a nei bua uh hi: (aïdios )
Because His invisible attributes, namely His eternal power and divine nature, are clearly seen from the creation of the world, being understood from what has been made, so that they are inexcusable; (aïdios )
Amate in Pathian thuman sia leilot thu suaksak uh a, tawntung minthanna bitphuapa Pathian sang in a bitphua sa te bia in paai zaw uh hi. Amen. (aiōn )
—they had exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn )
Thinsau in napha seam paisuak a, minthanna, upatna le thi thei ngawl nuntakna a zong peuma tawntung nuntakna pia tu hi: (aiōnios )
to those who seek for glory, honor and incorruption, by persevering in doing good—eternal life; (aiōnios )
Tabang in mawna in thina dong a uk bangma in, i Topa Jesus Christ tungtawn in thuthiamna in thutang suana tungtawn in tawntung nuntakna dong uk hi. (aiōnios )
so that just as sin reigned in the death, so also the grace might reign through righteousness into eternal life through Jesus Christ our Lord. (aiōnios )
Ahihang tu in mawna pan na suakta zo uh a, Pathian i sal te suakzo na hi uhkom, thianthona sang ah na phatuam uh a, a tawpna sia tawntung nuntakna a hihi. (aiōnios )
But now, having been emancipated from the sin, and having become enslaved to God, you have your ‘fruit’ into sanctification—and the end is eternal life! (aiōnios )
Banghangziam cile mawna thaman sia thina a hihi; ahihang Pathian letsong sia i Topa Jesus Christ tungtawn in tawntung nuntakna a hihi. (aiōnios )
Because the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. (aiōnios )
Amate sia pu le pa te taw ki zom in, Christ zong cilesa ngeina taw amate sung pan hong theng a hihi, tua Christ sia na theampo tung ah om a, Pathian in a tawntung in thupha pia hi. Amen. (aiōn )
The patriarchs are theirs, and from them came the Christ (the physical part), who is over all, God forever blessed. Amen. (aiōn )
Ahi bale, a thuk mama na mun ah akua tuaksuk tu ziam? ci na thinsung pan in ci heak in, tasia in Christ sia thina pan thokiksak tu in akua a thuk mama na mun ah tuaksuk tu ziam, cinopna a hihi. (Abyssos )
“or, ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos )
Banghangziam cile mi theampo tung ah hesuakna a nei thei natu in, Pathian in amate theampo sia up ngawl na sung ah vaihuaisak siat hi. (eleēsē )
Yes, God has given everyone over to disobedience so that He might show mercy to all. (eleēsē )
Banghangziam cile na theampo sia Ama sung pan le Ama tungtawn in le Ama atu a hihi: Ama tung ah minthanna a tawntung in om tahen. Amen. (aiōn )
Because from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn )
Taciang hi leitung pianzia zil in zui heak vun: ahihang na pha, a san thamman le Pathian deina kicing tetti na lak thei natu uh in, na thinsung puaphat kikna tungtawn in na nuntak zia uh lai in om tavun. (aiōn )
Yes, stop conforming to the pattern of this world; rather, be transformed by the renewing of your mind so as to be able to experience the good and satisfying and perfect will of God. (aiōn )
Keima lungdamna le Jesus Christ i thuhilna bang in Ama sung ah hong kipsak vangletna sia, tu in thuku pualak hun hi a, tua thu sia leitung piancil pan kipan in thuku in a kikoi a hihi. (aiōnios )
Now to Him who has power to establish you according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret through long ages, (aiōnios )
Ahihang tu in kamsang te laithiangtho tungtawn in kilaak zo a, tawntung Pathian i thupiak bang in minam theampo tung ah upna thunitna atu in ki hesak zo h: (aiōnios )
but now revealed and made known through the prophetic Scriptures, according to the command of the eternal God, with a view to obedience of faith among all ethnic nations (aiōnios )
Ama bek a ciim Pathian tung ah Jesus Christ tungtawn in minthanna kip tawntung tahen! Amen. (aiōn )
—to the only wise God, through Jesus Christ—to Him be the glory forever! Amen. (aiōn )
Mihing ciim koisung ah om ziam? Thukhamhil te koisung ah om ziam? hi leitung ah thu nial te e koisung ah om zia? Pathian in hi leitung pilna sia mawmawtna suaksak zo hi ngawl ziam? (aiōn )
Where is the wise one? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of this world? (aiōn )
Ahizong pilna sia a picing sa te sung bek ah ka pau uh hi: ahihang hi leitung pilna hi ngawl hi, a bokik tu hi leitung thunei te i pilna zong hi ngawl hi: (aiōn )
However, we do speak wisdom among the mature, albeit not the wisdom of this age, nor of the rulers of this age, who are being set aside; (aiōn )
Ahihang hi leitung a om ma in Pathian in kote minthanna tu in a sekholsa thu ku, tua Pathian i ciimna thuku ka son uh hi: (aiōn )
but we speak God's wisdom in a mystery, the hidden wisdom that God ordained before the ages for our glory, (aiōn )
Tua ciimna sia leitung thunei te kuama in he ngawl hi: banghangziam cile he uh hile, minthanna Topa sia thinglamte tung ah khai ngawl tu uh hi. (aiōn )
that none of the rulers of this age have understood (because if they had understood, they would not have crucified the Lord of the glory). (aiōn )
Kuama peuma ama le ama kitheam heak hen. Note sung ah khatpo in ama le ama mipil bang in a ki ngaisun tha le, mipil a sua thei natu in mi mawmaw suak masa tahen. (aiōn )
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become ‘foolish’ so that he may become wise. (aiōn )
Tua ahikom an in i suapui pa a puksak ahile, ka suapui pa ka puksak ngawl natu in, leitung a kip sung theampo sa ka ne batu hi. (aiōn )
So then, if food causes my brother to fall, I will never eat meat again, lest I cause my brother to fall. (aiōn )
Tu in hi thu theampo amate tung ah a piang te i ette tu a hihi: taciang amate tung ah leitung bo na a thet nate zong eite danpiak natu in a ki at a hihi. (aiōn )
Now all these things happened to them as examples and were written for our admonition, upon whom the ends of the ages have come. (aiōn )
Maw thina awng, na ngu koisung ziam? Maw thanmual awng, na zawna koisung ziam? (Hadēs )
“Where, O Death, is your sting? Where, O Hades, is your victory?” (Hadēs )
Pathian lim le meal a hi Christ i lungdamna thupha a vanglian khuavak sia amate tung ah a tan thei ngawl natu in, hi leitung pathian in a um ngawl te thinsung mittawsak hi. (aiōn )
among whom the god of this age has blinded the minds of the unbelieving, so that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn on them. (aiōn )
Banghangziam cile ka haksatna a zaang mama sia tawmvei atu hi a, tua in a ngit mama a tuanngen tawntung minthanna suaksak hi; (aiōnios )
because our light, momentary affliction is working out for us an eternal and limitless measure of glory, (aiōnios )
A kimu thei nate ka en bua uh hi, ahihang a ki mu thei ngawl nate ka en zaw uh hi: banghangziam cile a ki mu thei nate sia tawmvei atu a hihi; ahihang a ki mu thei ngawl nate sia tawntung atu a hihi. (aiōnios )
as we do not focus on the seen, but on the not seen; for what is seen is transitory, but what is unseen is eternal. (aiōnios )
Banghangziam cile i lei inn, hi puanbuk a sia le, vantung ah mihing khut taw sak a hi ngawl Pathian i tawntung inn i nei hi, ci sia i he hi. (aiōnios )
Now then, we know that though our earthly, tent-like ‘house’ may be destroyed, we have a building from God (not a handmade house), eternal in the heavens. (aiōnios )
Ama in mun theampo ah hawm a, mizawng te pia hi: a thutang suana sia a tawntung in kip hi, ci in ki at hi. (aiōn )
as it is written: “He has distributed around, he has given to the poor; his righteousness endures forever”— (aiōn )
Leilot thu son ngawl khi hi, ci sia tawntung poktak i Topa Jesus Christ i Pa le Pathian in hong he hi. (aiōn )
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn )
Tu hun hunsia kawm sung pan kote suaktasak tu in i Pa Pathian deina bang in kote mawna te atu in Ama le Ama ki pia zo hi: (aiōn )
who gave Himself for our sins, so that He might deliver us out of this present malignant age, according to the will of our God and Father, (aiōn )
Ama tung ah minthanna a kumtawn in om tawntung ta hen. Amen. (aiōn )
to whom be the glory forever and ever. Amen. (aiōn )
Banghangziam cile ama cilesa sung ah thaici a poai sia in cilesa siatsuana at kik tu hi; ahihang Thaa sung ah thaici a poai peuma in Thaa i tawntung nuntakna at kik tu hi. (aiōnios )
—he who sows to his own flesh will reap deterioration from that flesh; he who sows to the Spirit will reap eternal life from that Spirit. (aiōnios )
Ama sia thunei na, vangletna, hatna le ukzawkna theampo ahizong, taciang tu hun le hongpai lai tu hun sung ah min theampo sang in ahizong, nasiatakin sang zaw hi: (aiōn )
far above every ruler and authority and power and dominion—even every name that can be named, not only in this age but also in the next. (aiōn )
A bosa hun sung ah leitung ngeina bang in ahizong, hui sung a om vangletna a ukpa ngeina bang in ahizong in, thu ni ngawl tate sung ah na a seam thaa ngeina bang in ahizong, note na nungta ngei uh hi: (aiōn )
in which you once walked, according to the Aeon of this world, the ruler of the domain of the air, the spirit who is now at work in the sons of the disobedience; (aiōn )
Tua thu sia hongpai tu hun sung ah eite tung ah ama thuthiamna i a lamdang hauna sia a phatna sung ah Christ Jesus tungtawn in hong lak thei natu a hihi. (aiōn )
in order that in the coming ages He might display the surpassing riches of His grace, through His kindness toward us in Christ Jesus. (aiōn )
Jesus Christ tungtawn in na theampo a bitphua Pathian sung ah, leitung piancil pan kipan a phualseal ki pawlkhopna thuku sia mi theampo tung ah hong musak tu hi: (aiōn )
and to enlighten all as to the program of the secret that from the beginning of the ages has been hidden by the God who created all things through Jesus Christ; (aiōn )
Tua thu sia tawntung ngealna bangma in i Topa Christ Jesus sung ah ngealna hi a: (aiōn )
according to the eternal purpose that He accomplished by Christ Jesus our Lord, (aiōn )
Pawlpi sung le Christ Jesus tungtawn in hun theampo sung ah tawp ni nei ngawl leitung dong in minthang tahen. Amen. (aiōn )
to Him be the glory in the Church in Christ Jesus, to all generations, forever and ever. Amen. (aiōn )
Banghangziam cile cilesa le thisan langpan in i do bua hi, ahihang thuneina te, vangletna te, hileitung khuazing a uk te, tungsang i a man ngawl thaa te i do hi. (aiōn )
Because, our wrestling match is not against flesh and blood, but against the principalities, against the authorities, against the world-rulers of the darkness of this age, against the malignant spirits in the heavenly realms. (aiōn )
Tu in Pathian le i Pa tung ah minthanna a tawntung in om tahen. Amen. (aiōn )
Now to our God and Father be the glory for ever and ever. Amen. (aiōn )
Khang tampi sung a ki phualseal thuku sia tu in Ama mithiangtho te tung ah hong kilangsak zo hi: (aiōn )
the secret that has been hidden from past ages and generations, but now has been revealed to His saints; (aiōn )
Amate sia tawntung suksiatna taw Topa le a minthang vangletna mai pan in dan pia tu hi; (aiōnios )
who will pay a penalty: everlasting ruin, away from the face of the Lord and from the glory of His might, (aiōnios )
Tu in i Topa Jesus Christ ama tatak le hong it i Pa Pathian in a tawntung henepna le lametna pha sia a thuthiamna tungtawn in hong pia zo hi, (aiōnios )
Now may our Lord Jesus Christ Himself, and our God and Father, who loved us and gave us eternal comfort and good hope, by grace, (aiōnios )
Ahihang nidang ciang in tawntung nuntakna atu a um lai tu te atu ettte tu in, keima mawneibel tung ah Jesus Christ in a thinsauna theampo hong kilangsak a, a hesuakna ka sang hi. (aiōnios )
precisely for this reason I was shown mercy, that in me, the ‘chief’, Jesus Christ might display all his forbearance, as an example for those who are going to rely on Him into eternal life. (aiōnios )
Tu in tawntung Kumpi, a thi thei ngawl, ki mu thei ngawl, a cialcing Pathian khatbek omsun tung ah zatakna le minthanna a tawntung in om tahen. Amen. (aiōn )
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn )
Upna sung ah phatak in do in, tawntung nuntakna lenkip in, tua atu in nangma zong sap sa na hihi, taciang tetti tampi mai ah na pualak zo hi. (aiōnios )
Fight the good fight of faith; take hold of the eternal life into which you were called—indeed, you confessed the good confession in the presence of many witnesses. (aiōnios )
Ama bek in thi thei ngawl na nei hi, kuama in a nai a neak thei ngawl khuavak sung ah om hi; kuama in mu ngei ngawl a, mu zong mu thei ngawl hi: Ama tung ah zatakna le vangletna a tawntung in om tawntung tahen. Amen. (aiōnios )
who alone has immortality, residing in unapproachable light; whom no man has seen or can see; to whom be honor and eternal power. Amen. (aiōnios )
Hi leitung i mihau te sia amate le amate a sang mama in a ki ngaisut ngawl natu le, a kip ngawl hauna te muang ngawl in, na theampo nuamtak in i zat tu a tam mama in hong pia a nungta Pathian sia muan in a nei zawk natu uh vaitha in; (aiōn )
Command those who are rich in this present world not to be haughty, nor to rely upon the uncertainty of riches but on the living God, who richly provides us with everything to enjoy; (aiōn )
Ama in eite hong ngum a, a thiangtho sapna taw hong sam hi, hi thu sia eite sepna bang hi ngawl in, Ama ngeal na le thuthiamna bang in hi a, tua thu sia leitung ki pat ma in Christ Jesus sung ah hong pia zo hi, (aiōnios )
—the One who saved us and called us with a holy calling, not because of our works but because of His own purpose and grace, which was given to us in Christ Jesus before time began, (aiōnios )
Tua ahikom Pathian tealsa te in, Christ Jesus sung ah tawntung minthanna taw ngupna a nga thei natu in na theampo ka thuak hi. (aiōnios )
This is why I endure it all: for the sake of the chosen ones, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios )
Banghangziam cile Demas in hi leitung a it hu in hong nusia a, Thessalonica khua ah pai hi; Crescens sia Galatia ah pai a, Titus sia Dalmatia ah pai hi. (aiōn )
for Demas, loving this present world, has deserted me and gone to Thessalonica—Crescens to Galatia, Titus to Dalmatia. (aiōn )
Taciang Topa in nasep pha ngawl theampo sung pan in hong suaktasak tu hi, taciang Ama in vantung kumpingam hong thet dong hong suaktaksak tu hi; Ama tung ah minthanna om tawntung tahen. Amen. (aiōn )
and the Lord will deliver me from every evil work and save me into His heavenly Kingdom; to whom be the glory for ever and ever. Amen. (aiōn )
Tawntung nuntakna i lametna sung ah, leilot thu son ngawl Pathian in leitung kipatcil ma in a kamciam sa; (aiōnios )
in hope of eternal life—which life God, who cannot lie, promised before the ages of time (aiōnios )
Tua Pathian i thuthiamna in Pathian nei ngawl nuntakzia le cilesa deina nial tu a, a pilvang, a thutang, Pathianmi hina taw tu hun sung ah a nungta tu in hong hil hi; (aiōn )
teaching us that, denying ungodliness and worldly lusts, we should live prudently, righteously and godly in this present age, (aiōn )
I lamet tawntung nuntakna bangma in, ngamhlua te i hi thei natu in, Ama thuthiamna tungtawn in thutang hong suaksak hi. (aiōnios )
so that having been justified by His grace we might become heirs according to the hope of eternal life. (aiōnios )
Hun tomno sung a tai na thu sia a tawntung in na nei kik thei natu hi zaw tu hi; (aiōnios )
Perhaps this is why he was removed for a while, so that you would have him forever (aiōnios )
Hi ni tawpkhak sung ah a Tapa tungtawn in eite tung ah thu hong hil hi, Ama sia na theampo ngamhlua tu in a kikoi hi a, Ama tungtawn in leitung zong vawt hi; (aiōn )
has at the end of these days spoken to us by Son, whom He appointed heir of all things, through whom also He made the ages; (aiōn )
Ahihang Tapa tung ah, maw Pathian awng, na kumpi tokhum sia kumtawn hi a: na ukna ciangkhut sia thutang suana ciangkhut a hihi, ci hi. (aiōn )
while to the Son He says: “Your throne, O God, is forever and ever; ‘Scepter of Uprightness’ is the scepter of Your kingdom. (aiōn )
Mundang zong ah, nangma sia Melchizedek bang in tawntung thiampi na hihi, ci hi. (aiōn )
Just as He[F] also says in another place, “You are a priest forever according to the order of Melchizedek.” (aiōn )
Taciang Ama a cialcin zawkciang in, thu ni te theampo atu in tawntung ngupna i kipatna hong suak a; (aiōnios )
And having been completed He became the Source of eternal salvation for all those obeying Him, (aiōnios )
Tui kiphumna taw kisai hilna te le khut ngak na thu, taciang mithi te thawkikna le tawntung thukhenna, hi bitphuana thu te kan kik nawn ngawl in, picinna sang ah mainawt seseam tawng. (aiōnios )
of teaching about baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios )
Taciang Pathian thupha le hongpai pheang tu leitung i vangletna te tep zo hi napi, (aiōn )
who have experienced God's good event and capabilities of the coming age, (aiōn )
Tua mun ah lamlak Jesus sia eite atu in tum hi, Ama sia Melchizedek bang in tawntung thiampi sang in vawt hi. (aiōn )
where Forerunner Jesus has entered on our behalf, having become High Priest forever according to the order of Melchizedek. (aiōn )
Banghangziam cile, nangma sia Melchizedekk bang in tawntung thiampi na hihi, ci in ama in tettipang hi. (aiōn )
Because He testifies: “You are a priest forever according to the order of Melchizedek.” (aiōn )
Banghangziam cile tua thiampi te sia thukham om ngawl in thiampi a ki suaksak te a hihi; ahihang Jesus sia thukham taw ahikom in, Topa in kiciam a, ki sikkik ngawl tu hi, nangma sia Melchizedek bang in tawntung thiampi na hihi, ci hi: (aiōn )
—they indeed had become priests without an oath-taking, but He[S] with an oath by Him[F] who said to Him[S]: “The Lord has sworn and will not change His[F] mind; you are a priest forever according to the order of Melchizedek” (aiōn )
Ahihang Jesus sia nungta paisuak ahikom a ki lai thei ngawl thiampi hina nei hi. (aiōn )
while He[S], because He continues forever, has an unchangeable priesthood. (aiōn )
Banghangziam cile thukham in thaneamna a nei mihing te thiampi sang in vawt hi; ahihang thukham pan kipan in a kiciamna thu in tawntung kicinna Tapa sia thiampi sang in vawt hi. (aiōn )
The Law appoints as high priest men who have weakness, but the word of the oath, that came after the Law, appointed Son, forever perfect. (aiōn )
Taciang keal le khuino thisan taw zong hi ngawl hi, ahihang Ama thisan tatak taw mun thiangtho sung ah khat vei tum a, eite atu in tawntung tatna hong ngasak hi. (aiōnios )
and with His own blood, not that of goats and calves. (aiōnios )
Tawntung Thaa tungtawn in Ama le Ama Pathian mai ah a nin bang ngawl in a ki pia, Christ thisan in a nungta Pathian atu naseam tu in, note i khentel theina sia a thi naseam te pan in bangza in thiangthosak seseam tu ziam? (aiōnios )
how much more will the blood of Christ, who through the Holy Spirit offered Himself unblemished to God, cleanse your conscience from dead works to serve the living God? (aiōnios )
Tua ahikom a masa thuciam nuai ah thukham paltan nate tatna atu in Christ hong thi a, a sap te in tawntung ngamh kamciam a lua thei natu in, Ama sia thuciam thak i palai a hihi. (aiōnios )
For this reason He is mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance—since a death has occurred for the redemption of the transgressions under the first covenant. (aiōnios )
Tabang hibale, leitung piancil pan kipan in a thuak tawntung kul tu hi: ahihang tu in, hun bo na ah Ama le ama biakpiakna a kipiakna tungtawn in, mawna vawk tu in Ama sia khatvei kilang zo hi. (aiōn )
—otherwise He would have had to suffer many times since the creation of the world; but now, once for all at the end of the ages, He has been revealed to nullify sin by the sacrifice of Himself. (aiōn )
Leitung sia Pathian thu taw a ki bitphua a hihi, tua ahikom a ki mu thei nate sia a ki mu thei nate pan in a ki vawt hi ngawl hi, ci sia upna tungtawn in i he thei hi. (aiōn )
By faith we understand that the ages were created by a word from God, so that the things that are seen were made out of things invisible. (aiōn )
Jesus Christ sia zei ni, tu ni, le a tawntung in kibang hi. (aiōn )
Jesus Christ is Himself, yesterday and today and into the ages. (aiōn )
Tawntung kamciam i thisan tungtawn in tuu hon a cing Tuucing lian, i Topa Jesus sia thina pan a lakhia thinnopna Pathian in, (aiōnios )
Now may the God of peace—who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep— (aiōnios )
Ama deina a pha theampo na vawt thei natu uh in hong cialcingsak tahen, Jesus Christ tungtawn in note sung ah a nasepna sia Ama mai ah lungkimna tatak a hihi; tua Jesus tung ah a tawntung in minthanna om tawntung tahen. Amen. (aiōn )
equip you for every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn )
Taciang leii sia mei a hihi, phatngawlna i leitung a hihi: tasia bangma in leii sia i pumpi sung ah pumpikhen khat hi a, tua in i pumpi niinsak hi, cilesa hina theampo hei kakoai siat hi; taciang hell mei tung ah hong em hi. (Geenna )
And the tongue is a fire! The organization of wickedness, that is how the tongue is placed among our members, defiling the whole body and setting on fire the course of life, itself being set on fire by hell. (Geenna )
A muat thei thaici hi ngawl, a tawntung nungta in a om tawntung Pathian thu, a muat thei ngawl thaici tungtawn in na suakkik zo uh hi. (aiōn )
having been begotten again, not from a corruptible seed but an incorruptible, through the living Word of God that remains valid forever. (aiōn )
Ahihang Topa thu sia a tawntung in kip hi. Taciang hi thu tungtawn in lungdamna thupha sia note tung ah hong ki hil hi. (aiōn )
Now this is the good word that was proclaimed to you. (aiōn )
Jesus Christ hang in na theampo ah Pathian a ki pok thei natu in, mi khatpo in thu a hil le, Pathian kammal te hil bang tatak in hil tahen; mi khatpo in ngualdang na a sepsak le, Pathian i hi theina a piak bang in seam tahen: Pathian tung ah pokna le ukzawkna a tawntung in om tahen. Amen. (aiōn )
If anyone speaks, let it be as utterances of God. If anyone serves, let it be as from strength as God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion throughout the ages. Amen. (aiōn )
Christ Jesus tungtawn in eite tawntung minthanna sung ah hongsam, thuthiamna theampo i Pathian in tawmvei haksatna na thuak zawk uh ciang in, hong cialcingsak in hong khosak tu a, tha hong hatsak in hong kipsak tu hi. (aiōnios )
Now may the God of all grace, who called you into His eternal glory by Christ Jesus, Himself perfect, establish, strengthen and ground you—after you have suffered a while. (aiōnios )
Vangletna le ukzawkna sia a tawntung in Ama tung ah om tahen. Amen. (aiōn )
To Him be the glory and the dominion forever and ever. Amen. (aiōn )
Tabang in i Topa le ngumpa Jesus Christ i tawntung ukna sung ah tum thei natu a dimlet in na nga tu uh hi. (aiōnios )
Because in this way you will be granted the abundant entrance into the unending kingdom of our Lord and Savior, Jesus Christ. (aiōnios )
Banghangziam cile mawna a vawt vantungmi te sia Pathian in koithong ngawl hi, ahihang amate sia hell sung ah khiasuk in, thukhenna ni atu in koi a, khuazing thikkol sung ah ap hi; (Tartaroō )
Because if God did not spare angels when they sinned, but delivered them into chains of darkness, confining them in Tartarus to be reserved for judgment, (Tartaroō )
Ahihang hesuakna sung ah ahizong, ka Topa le Ngumpa Jesus Christ heakna sung ah ahizong in, khang tavun. Ama tung ah minthanna sia tu le a tawntung in om paisuak tahen. Amen. (aiōn )
Rather, may you grow in grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and into the eternal day. Amen. (aiōn )
Tua nuntakna sia hong kilang zo a, kote in ka mu uh hi, taciang tettipang in tua nuntakna thu kong lak uh hi, taciang kote tung ah hong kilang zo hi; (aiōnios )
—oh yes, the Life was manifested, and we have seen and testify and declare to you that eternal Life who was in the presence of the Father and was manifested to us— (aiōnios )
Leitung le a iplakna te bosiat hi: ahihang Pathian deina a vawt peuma a tawntung in kip hi. (aiōn )
The world, with its craving, is passing away, but he who does God's will remains forever. (aiōn )
Taciang hi thu sia Ama in hong ciamsa kamciam hi a, nuntak tawntung na hong ciam hi. (aiōnios )
This is the promise that He Himself promised us—the eternal life. (aiōnios )
Akua mapo a suapui a ensan peuma tualthat a hihi: taciang tualthat te sung ah tawntung nuntakna om ngawl hi, ci na he uh hi. (aiōnios )
Whoever is hating his brother is a murderer, and you know that no murderer has eternal life abiding within himself. (aiōnios )
Taciang tetti sia hisia a hihi, Pathian in tawntung nuntakna hong pia a, hi nuntakna sia a Tapa sung ah om hi. (aiōnios )
And this is the testimony: that God has given us eternal life, and this life is in His Son. (aiōnios )
Pathian Tapa i min a um note tawntung nuntakna ka nei uh hi, ci na heak thei natu uh in, hi thu te note tung ah kong at hi. (aiōnios )
I have written these things to you who believe into the name of the Son of God so that you may know that you have eternal life, really believing into the name of God's Son. (aiōnios )
Pathian Tapa hongpai a, a thutang Pathian heakna ciimna hongpia hi, ci i he hi. A thutang Pathian le a Tapa Jesus Christ sung ah i om hi. Hi thu sia a thutang Pathian le tawntung nuntakna a hihi. (aiōnios )
We know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the genuine God, and the Life eternal. (aiōnios )
I sung ah om in, a tawntung in a om tu thutak hang in hong it khi hi. (aiōn )
because of the Truth, who abides in us and will be with us into the age: (aiōn )
Taciang amate dinmun masa keamcing ngawl in a ommun a nusia vantungmi te sia thukhenna ni thupi atu in khuamial sung ah tawntung thikkol taw hen in khum hi. (aïdios )
And the angels who did not keep their proper domain but deserted their own dwelling He has kept bound in everlasting chains under darkness for the judgment of the great day. (aïdios )
Tasia bangma in Sodom, Gomorrah le a kim a om khuapite zong, a tung ah a sonsa bangma in, paktat mawna, ngualdang zi taw mawna sung ah a nuntak uh hu in, tawntung mei taw thukkikna a thuakna sia ette tu in koi hi. (aiōnios )
So also Sodom and Gomorrah and the surrounding towns—who gave themselves up to fornication and went after a different kind of flesh in a manner similar to those angels—stand as an example, undergoing a punishment of eternal fire. (aiōnios )
Tuipi sung ah tuihual ngilo a phuan suak bang in, amate maizumna tuiphuan le aksi vakthap bang hi uh a; amate atu in tawntung khuazing ngammial pi koisak khol hi. (aiōn )
they are wild waves of the sea, foaming up their own shameful acts; they are wandering stars, for whom the black of the darkness has been reserved forever. (aiōn )
Pathian itna sung ah noma le noma ki keamcing in, i Topa Jesus Christ i hesuakna sia tawntung nuntakna atu in ngak tavun. (aiōnios )
keep yourselves in God's love, looking forward to the mercy of our Lord Jesus Christ into eternal life. (aiōnios )
Ama bek a ciim Pathian ahi Ngumpa tung ah minthanna, vangletna, thahatna le thuneina sia, a bo sa hun theampo sung, tu le a tawntung in om tahen. Amen. (aiōn )
to God our Savior, who alone is wise, be glory and majesty, power and authority, both now and throughout all the ages! Amen. (aiōn )
A Pa Pathian mai ah kumpi le thiampi in hong vawt pa tung ah; minthanna le ukzawkna a tawntung in om tahen. Amen. (aiōn )
—indeed, He made us a kingdom, priests to His God and Father—to Him be the glory and the dominion for ever and ever. Amen. (aiōn )
Keima sia a nungta pa ka hihi, ka thi ngei hi; taciang en in, Keima sia a tawntung in ka nungta zo hi, Amen; taciang hell le thina i tawtang te ka nei hi. (aiōn , Hadēs )
even the Living One—I became dead, to be sure, and now I am living for ever and ever! Oh yes! And I have the keys of Death and of Hades! (aiōn , Hadēs )
Tua nganhing te in a tawntung in nungta a, kumpi tokhum tung a to pa tung ah minthanna, upatna le pokna te a piak uh ciang in, (aiōn )
And whenever the living beings ascribe glory and honor and thanksgiving to Him who sits on the throne, to Him who lives forever and ever, (aiōn )
Upa kul le li te zong kumpi tokhum tung a to pa i mai ah bok tek uh hi, a tawntung a nungta pa bia in, amate i kham lukhu te sia kumpi tokhum mai ah khiasuk uh a, (aiōn )
the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and they cast their crowns before the throne saying: (aiōn )
Vantung le leitung a om te ahizong, lei nuai le tuipi sung a om, a bitphuana te theampo in, thupha, upatna, minthanna le vangletna te sia kumpi tokhum tung ah a to pa le Tuuno tung ah, om tawntung tahen, a ci na ka za hi. (aiōn )
And every creature which is in the heaven and upon the earth and under the earth, and upon the sea (the existing places and the creatures in them)—I heard them all saying: “To Him who sits upon the throne and to the Lamb: the blessing and the honor and the glory and the power for ever and ever! Amen!” (aiōn )
Ka et ciang in siphu puang khat ka mu hi: taciang a tung a to pa min sia thina hi a, Hell in zui hi. Amate tung ah leitung khen li sua khen khat te sia namsau, ngilkialna, thina le leitung nganhing te taw that tu in vangletna pia hi. (Hadēs )
And I looked and, wow, a sickly pale horse! And as for the one sitting upon it, his name is Death, and Hades follows with him. And authority was given to him over a fourth of the earth, to kill by sword and by famine and by death, also by the wild animals of the earth. (Hadēs )
Amen; Thupa, minthanna, ciimna, pokna, upatna, vangletna le thahatna te a tawntung in i Pathian tung ah om tahen, Amen, ci uh hi. (aiōn )
saying: “Amen! The blessing and the glory and the wisdom and the thanksgiving and the honor and the power and the strength to our God for ever and ever! Amen.” (aiōn )
Vantungmi a nga na in a tum zawkciang in, vangtung pan in aksi khat a taksuk ka mu hi: taciang ama sia mong nei ngawl dum hon na tawtang pia hi. (Abyssos )
So the fifth angel trumpeted, and I saw a ‘star’ that had fallen out of the sky to the earth. And to him was given the key to the shaft of the Abyss. (Abyssos )
Mong nei ngawl dum sia a hon ciang in; mong nei ngawl dum sung pan in meikhu pusuak a, meikhuk pan a pusuak meikhu in, ni le van hawmpui zong zingcipsak hi. (Abyssos )
So he opened the shaft of the Abyss and smoke went up out of the shaft, like the smoke of a burning furnace; and the sun and the air were darkened because of the smoke from the shaft. (Abyssos )
Amate zong kumpi nei uh a, tasia sia mong nei ngawl dum sung a om vantungmi a hihi, a min sia Hebrew kam in Abaddon hi a, Greek kam in Apollyon a hihi. (Abyssos )
having as king over them the angel of the Abyss—his name in Hebrew is Abbaddon, while in Greek he has the name Apollyon. (Abyssos )
A tawntung a nungta, vantung le a sung a om na te, leitung le a sung om na te, tuipi le a sung om nate a piangsak pa min taw a hun haisang nawn ngawl tu hi, ci in kiciam hi: (aiōn )
and swore by Him who lives forever and ever, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no further delay, (aiōn )
Amate i tetti panna a man ciang in, mong nei ngawl dum sung pan hong kato nganhing in, ngal vawt in do tu a, zo in that tu hi. (Abyssos )
When they finish their witness, the Beast of prey that comes up out of the Abyss will make war with them, overcome them and kill them (Abyssos )
Vantungmi a sali na in a tum zawkciang in; vantung pan in aw ngingtak in, leitung kumpingam te sia i Topa le Christ i kumpingam suak a; Ama in a tawntung in hong uk tu hi, ci hi. (aiōn )
So the seventh angel trumpeted, and there were loud voices in heaven saying: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever!” (aiōn )
Vankimlai ah a dang vantungmi khat a leang ka mu a, leitung a om minam, phung, kampau le mi theampo tung ah a pualak tu tawntung lungdamna thupha nei hi, (aiōnios )
And I saw another angel flying in midheaven, having an eternal gospel to be proclaimed to those who reside on the earth—to every ethnic nation and tribe and language and people— (aiōnios )
Taciang amate vawtsiatna meikhu sia a tawntung in a tungsang ah kato hi: taciang sapi le a milim a bia te ahizong, a min ceptena a sang te ahizong, sun le zan in tawlnga ngawl hi, ci in aw ngingtak in ci hi. (aiōn )
So the smoke of their torment goes up forever and ever, and they have no rest day or night, those who worship the Beast and his image, and whoever receives the mark of his name. (aiōn )
A tawntung a nungta Pathian thin-ukna taw a kidim, kham kuang sali te sia, nganhing li te sung pan khat in vantungmi sali te pia hi. (aiōn )
Then one of the four living beings gave the seven angels seven golden bowls filled with the fury of God, the One who lives forever and ever. (aiōn )
Na mu nganhing sia sia, a omsa, tu in a om ngawl; mong nei ngawl dum sung pan hong kato tu a, siatsuana sung ah theng tu hi: taciang leitung bitphua pan kipan nuntakna laibu sung ah min ki at te in a omsa, tu in om ngawl a, a om pheang tu nganhing a mu ciang in lamdangsa mama tu hi. (Abyssos )
The beast that you saw was, and is not, and is about to come up out of the Abyss and to go into perdition. And those who dwell upon the earth will be amazed, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not and will be present. (Abyssos )
Taciang amate in, Halelujah, ci kik uh hi, Taciang ama ki hal na meikhu sia a tawntung in kato hi. (aiōn )
And a second voice said, “Hallelujah! Her smoke goes up for ever and ever!” (aiōn )
Sapi sia man thei uh hi, taciang sapi i ceptena zong nga a, a milim a bia te theam in sapi mai ah nalamdang a tatuam a lak leilot kamsang zong man thei uh hi. Hi te a ni in kan taw a kuang tawn tung meiliipi sung ah a nungta in khiasuk hi. (Limnē Pyr )
So the Beast was captured, and with him the False prophet, the one who performed signs in his presence (by which he had deceived those who had received the mark of the Beast and those who worshiped his image). The two were thrown alive into the Lake of Fire that burns with brimstone. (Limnē Pyr )
Mong nei ngawl dum tawtang le thikkol lianpi a len vantungmi khat van pan a tuaksuk ka mu hi. (Abyssos )
And I saw an angel coming down from heaven, having the key of the Abyss and a huge chain on his hand. (Abyssos )
Kum tulkhat a bo dong, leitung minam theampo theam thei ngawl tu in, mong nei ngawl dum sung ah khiasuk a, khum in a tung pan ceptena khen hi: taciang kum tulkhat a bo ciang in tawmvei tha kik tu hi. (Abyssos )
he threw him into the Abyss and locked and sealed it over him so that he should not deceive the nations any more until the thousand years were finished. And after these years he must be loosed for a short time. (Abyssos )
Hi te a theam Satan zong sapi le leilot kamsang te omna mun, kan taw a ki hel meiliipi sung ah khiasuk hi, tua mun ah sun le zan in haksatak in vawtsiatna a tawntung in thuak tu hi. (aiōn , Limnē Pyr )
And the devil, who deceived them, was thrown into the Lake of Fire and brimstone, where the Beast and the False prophet also are. And they will be tormented day and night forever and ever. (aiōn , Limnē Pyr )
Tuipi in a sung a mithi te ap hi; taciang thina le hell in zong amate sung a om mithi te ap uh hi: taciang mi theampo amate sepna bang tek in thukhen hi. (Hadēs )
The ocean gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged each one according to their works. (Hadēs )
Taciang thina le hell sia meiliipi sung ah khiasuk hi. Hisia sia nivei thina a hihi. (Hadēs , Limnē Pyr )
And Death and Hades were thrown into the Lake of Fire. This is the second death, the Lake of Fire. (Hadēs , Limnē Pyr )
Akua mapo nuntakna laibu sung ah min a ki at a mu ngawl peuma meilipi sung ah khiasuk hi. (Limnē Pyr )
And if anyone was not found written in the Book of Life he was thrown into the Lake of Fire. (Limnē Pyr )
Ahihang a lau te, a um ngawl te, a lipkhap huai te, tual that te, paktat mawna vawt te, bum le ai toai te, milim bia te le leilot thu son te theampo, kan le mei taw a kang meiliipi sia amate i lua tu hi tu hi: tasia sia nivei thina a hihi. (Limnē Pyr )
But as for the cowardly and unbelieving and sinners and abominable and murderers and fornicators and sorcerers and idolaters, and all who are false, their portion is in the Lake that burns with fire and brimstone, which is the second death.” (Limnē Pyr )
Tua mun ah zan om nawn ngawl a hikom; meivak zong kisam nawn ngawl tu hi, Ni tang zong kisam nawn ngawl hi; banghangziam cile Topa Pathian in amate khuavak pia tu a: amate in a tawntung in uk tu hi. (aiōn )
Night will not exist there and they will need neither lamp nor sunlight, because the Lord God illuminates them. And they will reign forever and ever. (aiōn )
Hi te sia tui om ngawl tuikhuk, huipi suangval i letkeak meii bang a hihi; amate atu in a sa mama tawntung khuazing koisak hi. ()