Luke 5
1 Ni khat Jesus sia Gennesaret tuihui ah a din laitak in, Pathian thu a hil nate ngai nuam in mite in ama phul ngawp uh hi.
Chiengʼ moro achiel, ka Yesu nochungo but nam mar Genesaret, kendo ji kochokore molwore ka giwinjo wach Nyasaye.
2 Taciang Jesus in tuihui ah ngunkuang ni a tawlnga mu hi: ahihang ngasa man te ngunkuang sung pan tuak a, a ngen te sawp uh hi.
Noneno yiedhi ariyo e dho wath, mane owe kanyo gi jolupo mane luoko tondegi.
3 Jesus ngunkuang khatsung ah tum a, ta sia Simon ngunkuang a hihi, tuihui pan in a khuala zawhiat na ah khin tu in ngen hi. Tua ngunkuang sung ah Jesus to in, mipi te thuhil hi.
Nodonjo ei achiel kuom yiedhigo, mane mar Simon, mi nokwaye mondo osiane yie matin oa e dho wath. Eka nobedo piny kendo puonjo ji ka enie yie.
4 Thuhil a man ciang in, Simon kung ah, Tui thukna mun sang ah na ngunkuang khin in a, na ngen uh pai vun, ci hi.
Kane osetieko wuoyo, nowachone Simon niya, “Kiew yie odhi e chuny pi kama tut, mondo uchik tondeu omak rech.”
5 Simon in, Topa awng, zan khuateak hanciam zo ka hi uh hang, bangma nga ngawl khu hi, ahizong na thu bang in ngen pai tu khi hi, ci in zo hi.
Simon nodwoke niya, “Ruoth, wasetiyo matek otieno duto to ok wasemako gimoro. To nikech iwacho kamano, abiro chiko tonde.”
6 Ngen a pai uh ciang in, ngasa tam mama awk a, a ngen uh ek hi.
Kane gisetimo kamano, negimako rech mangʼeny makoro tonde ne chako yiech.
7 Tasiaciang in ngunkuang dang ah a om a lawmte pai in a hu natu in khutphet uh hi. Amate hongpai uh a, ngunkuang ni sung ah ngasa dim ahikom, ngungkuang tuisung tum dektak hi.
Kuom mano, ne gigwelo jowetegi mane ni e yie machielo mondo obi okonygi, to kane gibiro to negipongʼo yiedhi ariyogo ma gichako nimo.
8 Tua thu Simon Peter in a mu ciang in, Jesus khup nuai ah bok a, Topa, ka kung pan kiheam in; banghangziam cile keima in mawnei ka hihi, ci hi.
Kane Simon Petro oneno mani, nopodho e tiend Yesu, mowacho niya, “Dhiyo ia ira Ruoth, an ngʼat ma jaricho!”
9 Banghangziam cile Ama le a kung a, a om te in, ngasa tam mama a mat uh hu in lamdangsa mama uh hi.
Nimar en kaachiel gi joma ne en-go duto nowuoro nikech rech mane gimako.
10 Tasia bangma in ama taw ngasa a man Zebedee tapa James le John zong in lamdangsa mama uh hi. Jesus in Simon tung ah, Lau heak in; tu pan kipan in mihing man tu ni hi, ci hi.
Kamano, Jakobo gi Johana ma yawuot Zebedi mane jotiyo gi Simon bende nowuoro. Eka Yesu nowachone Simon niya, “Kik iluor; chakre tinendeni ibiro bedo jaywa ji.”
11 A ngunkuang te tuihui ah a koi zawk uh ciang in, na theampo nusia in Jesus zui uh hi.
Kuom mano negiketo yiedhigi oko e dho wath, negiweyo gik moko duto kendo ne giluwe.
12 Khatvei Jesus miphak khat omna khuapi khat ah theng hi, tua pa in Jesus a mu ciang in a mai ah bok a, Topa awng, uk po le te hong thiangsak thei ni hi, ci in thum hi.
Kane Yesu ne nitie e achiel kuom mier, ngʼat moro ma dhoho omako dende duto nobiro ire, kane oneno Yesu, nopodho piny ka okulore e lowo kendo nosaye niya, “Ruoth, kiyie, to inyalo pwodha.”
13 Jesus in a khut zan a, a tham zawkciang, Uk khi hi, dam in, ci hi. Tasia pociang a phak natna in ama taisan hi.
Yesu norieyo bade momulo ngʼatno. Nowachone niya, “Ayie. Pwodhri!” Gikanyono dhoho noa kuome.
14 Jesus in kuama son heak in ci vaitha hi: Ahihang pai tan a, nangma le nangma thiampi te kung ah ki lak in, taciang Moses thupiak bang in thianthona biakpiakna pia in, banghangziam cile amate tung ah na thiantho na tetti hi tu hi, ci hi.
Eka Yesu nochike niya, “Kik inyis ngʼato wachni to dhiyo, mondo inyisri ne jadolo kendo ichiw misengini ma Musa nochiko nikech pwodhruokni, mondo obed ranyisi ne gin.”
15 Ahihang Jesus thu sia muntheampo ah kizel a: mihon tampi te a thu ngai tu le natna damsak nuam in hongpai hon uh hi.
To kata kamano humbe nomedo landore moloyo, momiyo oganda mag ji nobiro winje kendo mondo ochang tuochegi.
16 Taciang mipi te kung pan in duisung ah pai a, ama nguak thungen hi.
To Yesu ne thoro dhiyo kuonde thim ma enie kende mondo olem.
17 Ni khat, Jesus in thu a hil laitak in, Jerusalem, Judah le Galilee ngamsung khua tatuam pan hongpai Pharisee le thukhamhil te zong to uh hi: cina damsak thei na vangletna sia Topa tung ah om hi.
Chiengʼ moro kane opuonjo, jo-Farisai gi jopuonj chik, mane oa e mier duto mag Galili gi Judea kod Jerusalem, nobedo kanyono, to teko mar Ruoth ne ni kode mondo ochang jotuo.
18 En vun, pumzaw khat sia a lupna taw zawng uh a, Jesus mai ah sial tu in, innsung ah tumpui sawm hi.
Jomoko nobiro kotingʼo ja-athany e par kendo negitemo mondo gitere ei ot mondo gikele e nyim Yesu.
19 Ahihang mihonpi te hang in a tum natu lampi a mu zawk ngawl uh ciang, inntung ah kato uh a, a khuhum hawk in mipi te laizang Jesus mai ah a lupna taw cinapa khiasuk uh hi.
To kane ok ginyal yudo yo mar timo kamano nikech oganda mane ni kode, negiidho ewi tado kendo powo wi tado, eka negilore gi par e dier oganda e nyim Yesu.
20 Jesus in amate upna a mu ciang in, Pasal pa, na mawna te ki maisak zo hi, ci hi.
Kane Yesu oneno yie ma jogo ne nigo, nowacho niya, “Osiepa, richoni oweni.”
21 Thukhamhil te le Pharisee te in, Pathian mindaisak in a pau sia a kua ziam? A kua in mawna te maisak thei ziam, Pathian bek hi ngawl ziam? ci in ngaisun uh hi.
Jo-Farisai gi jopuonj Chik nochako paro kendgi giwegi niya, “Mae to en ngʼa ma yanyo Nyasaye? Ere ngʼat manyalo weyone ngʼato richone makmana Nyasaye kende?”
22 Ahihang Jesus in amate ngaisutna a heak ciang in, amate tung ah, Na thinsung uh ah bang ngaisun nu ziam?
Yesu nongʼeyo gima negiparo kendo nopenjogi niya, “Angʼo momiyo uparo gigi e chunyu?
23 Na mawna te ki maisak zo hi; ci le, ding in a, lampai in, ci koisia ol zaw ziam?
Ere mayot wacho kuom weche ariyogi, ‘Richoni oweni,’ koso wacho ni, ‘Aa malo mondo iwuothi’?
24 Ahihang mihing Tapa in leitung ah mawna te maisak tu in vangletna nei hi, ci na heak natu uh in, (cina pa tung ah ci hi) Keima in kong ci hi, tho in a, na lupna la in, na inn ah cia in, ci hi.
To mondo ungʼe ni Wuod Dhano nigi teko e piny mar weyo richo.” Yesu nowachone ja-athanyno niya, “Awachoni ni aa malo, kaw pieni mondo idhi dala.”
25 Thakhatthu in pumzaw pa amate mai ah ding to a, a lupna la in, Pathian pok kawm, a inn ah cia hi.
Gikanyono nochungo ka ji duto nene modhiyo dala kopako Nyasaye.
26 Amate theampo in lamdangsa uh a, Pathian pok uh hi, taciang patau na taw dim uh a, tuni na lamdang mama i mu zo hi, ci uh hi.
Ji duto nowuoro kendo negichiwo pak ni Nyasaye. Negiwuoro ahinya kendo negiwacho niya, “Waseneno gik malich kawuono.”
27 Tua zawkciang in, Jesus pusuak a, Levi a kici siadong khat, a zumsung ah a to mu hi: taciang Jesus in ama kung ah, Hong zui tan, ci hi.
Bangʼ mano, Yesu nowuok odhi oko kendo noneno jasol osuru ma nyinge Lawi kobet e od jasol osuru. Yesu nowachone niya, “Luwa.”
28 Levi hong ding a, na theampo nusia in Jesus zui hi.
To Lawi noa malo, moweyo gik moko duto kendo noluwe.
29 Taciang Levi in a inn ah Jesus atu in poai lian mama khat vawtsak a: siadong te le midang tampi taw tokhawm tek uh hi.
Eka Lawi noloso nyasi maduongʼ mar rwako Yesu e ode, oganda maduongʼ mar josol osuru kaachiel gi ji mamoko nobiro ne chiemo kodgi.
30 Ahihang amate i thukhamhil te le Pharisee te in a nungzui te tung ah phun uh a, banghang in siadong te le mawnei te taw ne khawm dawn khawm nu ziam? ci uh hi.
To jo-Farisai gi jopuonj chik margi ne ngʼur ni jopuonjrene niya, “Angʼo momiyo uchiemo kendo metho gi josol osuru kod joricho?”
31 Jesu in amate zo kik a, Cidam te in syavuan kul ngawl a; cina te bek in kul hi.
Yesu nodwokogi niya, “Joma ngima ok ema dwar jathieth makmana joma tuo.
32 Mi pha te sam tu in hongpai ngawl khi hi, ahihang mawnei te a mawna ki sikkik natu in hongpai khi hi, ci hi.
Ok ne abiro mondo aluong joma kare, to nabiro mondo aluong joricho mondo gilokre giwe richo.”
33 Amate in, John nungzui te le Pharisee te nungzui te antang in thungen tawntung uh hi; ahihang banghang in na nungzui te ne le dawn in om uh ziam? ci in dong hi.
Negiwachone niya, “Jopuonjre Johana ne thoro tweyo chiemo kendo lamo, to bende jopuonjre mag jo-Farisai timo kamano, to jopuonjreni dhiyo mana nyime gi chiemo kendo metho.”
34 Jesus in amate tung ah, Mopoai vawt te in mopa amate te taw a om laiteng antangsak thei tu ni ziam?
To Yesu nodwokogi niya, “Bende inyalo miyo wend wuon kisera otwe chiemo ka pod en kodgi?
35 Ahihang mopa sia amate kung pan in mundang ah a paipui hun hong theng tu hi, tasiaciang amate zong antang kik tu uh hi, ci hi.
To ndalo biro ma wuon kisera nogol e kindgi, e ndalogo ginitwe chiemo.”
36 Jesus in amate tung ah sontena khat son a; Puan lui sia puan thak taw kuama in phaw ngei ngawl hi; tabang hile puanthak in puan lui sia kaikin tu a, puan lui tung ah a bel ciang in puan thak taw kizawp thei ngawl tu hi.
Eka nogoyonegi ngero machalo kama: “Onge ngʼama nyalo yiecho dir law manyien mondo obawgo mano moti. Ka otimo kamano, to obiro bedo ni oyiecho law manyien, kendo dir law manyien mobawgo law moti ok bi winjore gi moti.
37 Savun um lui sung ah kuama in sapittui thak thun ngei ngawl hi; a thun le sapittui thak in savun um puakthamsak tu a, sapittui bua siat in, savun um zong laltham tu hi.
Bende onge ngʼama olo divai manyien e piende moti mag tingʼo divai. Ka otimo kamano, divai manyien nyalo yiecho piend divaino mi divai pukre kendo piend divai biro kethore.
38 Ahihang sapittui thak sia savun um a thak sung ah thun kul hamtang hi; taciang a ni in pha khawm tu hi.
Ooyo, divai manyien nyaka ol mana e piende mag tingʼo divai manyien.
39 Kuama in sapittui lui a dawn zawk uh ciang, sapittui thak dawn kik nuam pai ngawl uh hi: banghangziam cile a lui sia phazaw hi, ci hi.
To onge ngʼama bangʼ madho divai machon dwaro divai manyien, nimar giwacho ni, ‘Divai machon ber moloyo.’”
