Hebrews 9

1 Tua zawkciang thuciam masa zong Pathian nasep na ah biakna ngeina te le leitung mun thiangtho nei hamtang hi.

Now even the first covenant had its ordinances of public worship, and its sanctuary, a material one.

2 Banghangziam cile a masa in biakbuk sa a, a sung ah khuaimei, sabuai le anluum thiangtho te om hi; tasia sia mun thiangtho kici hi.

For a tent was built, the outer one called the Holy Place, in which were the lamp and the table and the loaves of the Presence;

3 Taciang kidalna puan ni na i nungsang ah a thiangthobel a kici biakbuk om hi;

and behind the second veil was the tent called the Holy of Holies.

4 Tua sung ah ngim namtui hal na kham kuangdal, kham taw a kizui thukham thingkuang, tua sung ah manna koina kham beal, a dawnmoi suak Aaron ciangkhut le thukham suangpheak te om hi;

In it was the golden altar of incense, and also the Ark of the Covenant covered all over with gold, in which was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;

5 Taciang a tung ah hesuakna tokhum vangletna taw a liapsak cherubim te om a, tua thu sia tu in a tuan in i son thei bua hi.

while above it, overshadowing the mercy-seat, were the cherubim of glory. But I must not speak about these in detail.

6 Tu in hi nate a ki thoai siat zawkciang, thiampi te sia a tawntung in a masabel biakbuk sung ah tum a, Pathian nasep seam uh hi.

Such then were the arrangements. Into the outer tent the priests enter continually in the performance of their duties;

7 Ahihang a ni na sung ah thiampi sang khat bek kumkhat in khatvei tum a, thisan ngawl taw hi ngawl in, tasia sia ama atu le mipi te mawna atu taw pia hi:

but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people.

8 A khatna biakbuk a kip sung theampo mun thiangthobel sung tum na lampi sia kilangsak ngawl hi, ci in Tha Thiangtho in phawksak hi:

The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing.

9 Tasia sia tu hun atu in lim a hihi, tua sung ah letsong te le biakpiakna a piak nate in, a pia te i khentel theina sia cialcingsak thei ngawl hi, ci musak hi;

This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper;

10 Tua neak le dawn, ki thiansuana ngeina a tatuam le cilesa taw kisai biakna dan te sia puaphat hun ciangdong bek kip hi.

since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation.

11 Ahihang Christ sia hong theng pheang tu na pha te i thiampi sang dinmun in hongpai a, khut tawsak ngawl a lianzaw le a kicing zaw biakbuk taw hongpai hi, tasia sia hi inn hi ngawl hi;

But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation,

12 Taciang keal le khuino thisan taw zong hi ngawl hi, ahihang Ama thisan tatak taw mun thiangtho sung ah khat vei tum a, eite atu in tawntung tatna hong ngasak hi. (aiōnios g166)

not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. (aiōnios g166)

13 Banghangziam cile khuital te le keal te thisan ahizong, khui ki hal te i meivam ahizong, a thiangtho ngawl te a the ciang in cilesa a thiangtho ngawl te thiangthosak thei ahile:

For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh,

14 Tawntung Thaa tungtawn in Ama le Ama Pathian mai ah a nin bang ngawl in a ki pia, Christ thisan in a nungta Pathian atu naseam tu in, note i khentel theina sia a thi naseam te pan in bangza in thiangthosak seseam tu ziam? (aiōnios g166)

how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! (aiōnios g166)

15 Tua ahikom a masa thuciam nuai ah thukham paltan nate tatna atu in Christ hong thi a, a sap te in tawntung ngamh kamciam a lua thei natu in, Ama sia thuciam thak i palai a hihi. (aiōnios g166)

And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)

16 Banghangziam cile ngamh lua thei natu thuciam a omna mun ah, ngamhlua thei natu thuciam a pia sia a thi kul hamtang hi.

For where there is a testament, there must also be brought forward in evidence the death of the testator.

17 Banghangziam cile ngamhlua natu thuciam sia thuciam a pia mihing te a thi zawkciang bek in thu nei a: thu a ciam pa a nuntaksung thu nei ngawl hi.

For a testament is only of force in case of the dead, being never valid so long as the testator lives.

18 Tua ahikom amasa thuciam zong thisan om ngawl in thiangthosak ngawl hi.

Accordingly we find that not without blood was the first testament enacted.

19 Banghangziam cile Moses in mi theampo tung ah thukham bang in thupiak a son zawkciang in, tui taw a ki hel khuino le keal thisan sia tuumul sannum le hyssop taw la hi, taciang laibu le mi theampo tung ah the a,

For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.

20 Hisia in Pathian in note vawt tu in hong sawl thisan thuciam a hihi, ci hi.

saying, This is the blood of that testament which God commanded in regard to you.

21 Tuabek dom ngawl in biakbuk le Pathian nasepna atu in a kizang beal theampo sia thisan the siat hi.

Moreover the tabernacle and all the vessels of service he sprinkled likewise, and indeed, according to the Law,

22 Taciang na theampo phial thukham bang in thisan taw thiangthosak hi; thisan luang ngawl in maw maina om ngawl hi.

almost everything is purified by blood, and without the shedding of blood there is no remission of sins.

23 Tua ahikom ette tu lim te sia hite taw thiangthosak tu kisam ahi bangma in; vantung na tatak te sia hi te sang in a phazaw biakpiakna te taw amate le amate thiangthosak hi.

While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these.

24 Banghangziam cile Christ sia a tatak te musakna, khut taw a kisa mun thiangtho te sung ah tum ngawl hi; ahihang tu in Pathian mai ah eite atu in a kilang vantung tatak ah tum hi:

For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.

25 Thiampi sang sia mun thiangtho sung ah a dang thisan taw kumsim a tum bang hi ngawl in, Christ sia ama le ama ki pia tu in tum tawntung ngawl hi;

Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own;

26 Tabang hibale, leitung piancil pan kipan in a thuak tawntung kul tu hi: ahihang tu in, hun bo na ah Ama le ama biakpiakna a kipiakna tungtawn in, mawna vawk tu in Ama sia khatvei kilang zo hi. (aiōn g165)

(for in that case he would have needed to suffer repeatedly, ever since the foundation of the world; )but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself. (aiōn g165)

27 Mihing sia khatvei thi tu in a ki ciangtan hi a, tua zawkciang in thukhenna thuak tu hi:

And since it is appointed to men once to die, and after that the judgment;

28 Tua ahikom Christ sia mi tampi te mawna pua tu in khatvei biakna in piakna thuak hi; taciang Ama a en te mawna om ngawl ngupna atu in ni vei na kilang kik tu hi.

so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.