Hebrews 9

1 Tua zawkciang thuciam masa zong Pathian nasep na ah biakna ngeina te le leitung mun thiangtho nei hamtang hi.

Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.

2 Banghangziam cile a masa in biakbuk sa a, a sung ah khuaimei, sabuai le anluum thiangtho te om hi; tasia sia mun thiangtho kici hi.

For the first Tabernacle was made, wherein was the candlesticke, and the table, and the shewebread, which Tabernacle is called the Holy places.

3 Taciang kidalna puan ni na i nungsang ah a thiangthobel a kici biakbuk om hi;

And after the seconde vaile was the Tabernacle, which is called the Holiest of all,

4 Tua sung ah ngim namtui hal na kham kuangdal, kham taw a kizui thukham thingkuang, tua sung ah manna koina kham beal, a dawnmoi suak Aaron ciangkhut le thukham suangpheak te om hi;

Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.

5 Taciang a tung ah hesuakna tokhum vangletna taw a liapsak cherubim te om a, tua thu sia tu in a tuan in i son thei bua hi.

And ouer the Arke were the glorious Cherubims, shadowing the mercie seat: of which things we will not nowe speake particularly.

6 Tu in hi nate a ki thoai siat zawkciang, thiampi te sia a tawntung in a masabel biakbuk sung ah tum a, Pathian nasep seam uh hi.

Nowe when these things were thus ordeined, the Priestes went alwayes into the first Tabernacle, and accomplished the seruice.

7 Ahihang a ni na sung ah thiampi sang khat bek kumkhat in khatvei tum a, thisan ngawl taw hi ngawl in, tasia sia ama atu le mipi te mawna atu taw pia hi:

But into the second went the hie Priest alone, once euery yere, not without blood which hee offered for himselfe, and for the ignorances of the people.

8 A khatna biakbuk a kip sung theampo mun thiangthobel sung tum na lampi sia kilangsak ngawl hi, ci in Tha Thiangtho in phawksak hi:

Whereby the holy Ghost this signified, that the way into ye Holiest of all was not yet opened, while as yet the first tabernacle was standing,

9 Tasia sia tu hun atu in lim a hihi, tua sung ah letsong te le biakpiakna a piak nate in, a pia te i khentel theina sia cialcingsak thei ngawl hi, ci musak hi;

Which was a figure for that present time, wherein were offred gifts and sacrifices that could not make holy, concerning the conscience, him that did the seruice,

10 Tua neak le dawn, ki thiansuana ngeina a tatuam le cilesa taw kisai biakna dan te sia puaphat hun ciangdong bek kip hi.

Which only stood in meates and drinkes, and diuers washings, and carnal rites, which were inioyned, vntill the time of reformation.

11 Ahihang Christ sia hong theng pheang tu na pha te i thiampi sang dinmun in hongpai a, khut tawsak ngawl a lianzaw le a kicing zaw biakbuk taw hongpai hi, tasia sia hi inn hi ngawl hi;

But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,

12 Taciang keal le khuino thisan taw zong hi ngawl hi, ahihang Ama thisan tatak taw mun thiangtho sung ah khat vei tum a, eite atu in tawntung tatna hong ngasak hi. (aiōnios g166)

Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)

13 Banghangziam cile khuital te le keal te thisan ahizong, khui ki hal te i meivam ahizong, a thiangtho ngawl te a the ciang in cilesa a thiangtho ngawl te thiangthosak thei ahile:

For if the blood of bulles and of goates, and the ashes of an heifer, sprinkling them that are vncleane, sanctifieth as touching the purifying of the flesh,

14 Tawntung Thaa tungtawn in Ama le Ama Pathian mai ah a nin bang ngawl in a ki pia, Christ thisan in a nungta Pathian atu naseam tu in, note i khentel theina sia a thi naseam te pan in bangza in thiangthosak seseam tu ziam? (aiōnios g166)

How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)

15 Tua ahikom a masa thuciam nuai ah thukham paltan nate tatna atu in Christ hong thi a, a sap te in tawntung ngamh kamciam a lua thei natu in, Ama sia thuciam thak i palai a hihi. (aiōnios g166)

And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)

16 Banghangziam cile ngamh lua thei natu thuciam a omna mun ah, ngamhlua thei natu thuciam a pia sia a thi kul hamtang hi.

For where a Testament is, there must be the death of him that made the Testament.

17 Banghangziam cile ngamhlua natu thuciam sia thuciam a pia mihing te a thi zawkciang bek in thu nei a: thu a ciam pa a nuntaksung thu nei ngawl hi.

For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is aliue.

18 Tua ahikom amasa thuciam zong thisan om ngawl in thiangthosak ngawl hi.

Wherefore neither was the first ordeined without blood.

19 Banghangziam cile Moses in mi theampo tung ah thukham bang in thupiak a son zawkciang in, tui taw a ki hel khuino le keal thisan sia tuumul sannum le hyssop taw la hi, taciang laibu le mi theampo tung ah the a,

For when Moses had spoken euery precept to the people, according to the Law, he tooke the blood of calues and of goates, with water and purple wooll and hyssope, and sprinckled both the booke, and all the people,

20 Hisia in Pathian in note vawt tu in hong sawl thisan thuciam a hihi, ci hi.

Saying, This is the blood of the Testament, which God hath appointed vnto you.

21 Tuabek dom ngawl in biakbuk le Pathian nasepna atu in a kizang beal theampo sia thisan the siat hi.

Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.

22 Taciang na theampo phial thukham bang in thisan taw thiangthosak hi; thisan luang ngawl in maw maina om ngawl hi.

And almost all things are by the Law purged with blood, and without sheading of blood is no remission.

23 Tua ahikom ette tu lim te sia hite taw thiangthosak tu kisam ahi bangma in; vantung na tatak te sia hi te sang in a phazaw biakpiakna te taw amate le amate thiangthosak hi.

It was then necessary, that the similitudes of heauenly things should be purified with such things: but the heauenly things them selues are purified with better sacrifices then are these.

24 Banghangziam cile Christ sia a tatak te musakna, khut taw a kisa mun thiangtho te sung ah tum ngawl hi; ahihang tu in Pathian mai ah eite atu in a kilang vantung tatak ah tum hi:

For Christ is not entred into ye holy places that are made with hands, which are similitudes of ye true Sanctuarie: but is entred into very heauen, to appeare now in ye sight of God for vs,

25 Thiampi sang sia mun thiangtho sung ah a dang thisan taw kumsim a tum bang hi ngawl in, Christ sia ama le ama ki pia tu in tum tawntung ngawl hi;

Not that he should offer himselfe often, as the hie Priest entred into the Holy place euery yeere with other blood,

26 Tabang hibale, leitung piancil pan kipan in a thuak tawntung kul tu hi: ahihang tu in, hun bo na ah Ama le ama biakpiakna a kipiakna tungtawn in, mawna vawk tu in Ama sia khatvei kilang zo hi. (aiōn g165)

(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)

27 Mihing sia khatvei thi tu in a ki ciangtan hi a, tua zawkciang in thukhenna thuak tu hi:

And as it is appointed vnto men that they shall once die, and after that commeth the iudgement:

28 Tua ahikom Christ sia mi tampi te mawna pua tu in khatvei biakna in piakna thuak hi; taciang Ama a en te mawna om ngawl ngupna atu in ni vei na kilang kik tu hi.

So Christ was once offered to take away the sinnes of many, and vnto them that looke for him, shall he appeare the second time without sinne vnto saluation.