Rom 3
1 Cawhtaw Juda thlang na awmnaak ing ikaw hawihkhangnaak a awm, am awhtaw chahhui qeetnaak awh a phu ikaw a awm?
What advantage then has the Jew? or what profit is there of circumcision?
2 Ik-oeih soepkep awh a leeknaak awm hy! Lamma cyk awh a leeknaak taw, Khawsa awi qoe qoe ce a mingmih a venawh khoem sak hy.
Much every way: chiefly, because that to them were committed the oracles of God.
3 Thlang a vang ing cangnaak a ma taak mai mantaw ikawmyihna a awm kaw? A mingmih ak cangnaak a zawi dawngawh Khawsa a ypawmnaak ce hqee thai nawh nu?
For what if some did not believe? shall their unbelief make the faith of God without effect?
4 Am hqee qoe qoe hy! Thlanghqing ing a qaai kqawn seiawm Khawsa taw am qaai hy; “Nak awih kqawn ing cangnaak ni pe nawh awi na deng awh noeng hyk ti,” tinawh qee hyt amyihna.
God forbid: yes, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.
5 Cehlai ningnih am ni dyngnaak ing Khawsa a dyngnaak ce ak caih khqoet na ang dang sak mantaw ikaw nik kqawn kaw? Khawsa ing thlang a phep man Khawsa ve amak dyngna awm hly nawh nu? (A thlanghqing kqawn amyihna ni kak kqawn hy.)
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)
6 Cemyih amni! Cemyihna a awm mai mantaw, ikawmyihna nu Khawsa ing khawmdek ve awi a dengnaak kaw?
God forbid: for then how shall God judge the world?
7 U ingawm, Kai a thawlhnaak ing Khawsa a thymnaak ce ang dang sak khqoet awhtaw amah a boeimangnaak na awm khqoet kaw, kawtih thawlh dawk sak na ka awm bai kaw?” ti mai kaw.
For if the truth of God has more abounded through my lie to his glory; why yet am I also judged as a sinner?
8 Ikawtih thlangkhqi ing kaimih ve nik kqawn seet unawh – “Ik-oeih leek a lawnaak aham ik-oeih che sai u sih,” tinawh am ka mik kqawn ce a mi nik kqawn sak uh? Cemyihna ak kqawnkhqi taw a mi dawk aham tyng qoe hy.
And not rather, (as we be slanderously reported, and as some affirm that we say, ) Let us do evil, that good may come? whose damnation is just.
9 Cawhtaw ikaw ing ni dyt sak kaw? Ningmih ve nik leek bet uh nu? Am ni leek qoe qoe hy! Juda awm Gentel awm thawlhnaak ak khuiawh ni awm boeih uhy tice nik kqawn caih law pek khqi hawh nyng.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 U awm thlak dyng am awm hy, pynoet ca awm am awm hy;
As it is written, There is none righteous, no, not one:
11 ak zasim thlang pynoet awm am awm hy, Khawsa ak sui thlang pynoet awm am awm hy.
There is none that understands, there is none that seeks after God.
12 Thlang boeih lam hang unawh, hawnaak amak tlaak thlang na awm hawh uhy; them leek ak sai u pynoet awm am awm hy, pynoet ca awm am awm hy.
They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
13 A mik awiqawng ce phyi amyihna awng qu nawh; a mim lai ing thlang thai na uhy. A mi hui awh khqui ak chy ce awm hy.
Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:
14 A mim kha ce awi che ingkaw awi kha ing be uhy.
Whose mouth is full of cursing and bitterness:
15 Thlang a thi lawng sak ham a mi khawkham ce ly sak uhy;
Their feet are swift to shed blood:
16 seetnaak ingkaw khuikhanaak ce a mingmih a cehnaak lam awh awm nawh,
Destruction and misery are in their ways:
17 ngaihdingnaak lam ce am sim uhy.
And the way of peace have they not known:
18 A mi mik awh Khawsa kqihnaak qoe qoe am awm hy,” tinawh qeena a awm amyihna.
There is no fear of God before their eyes.
19 Kha boeih ing cyyp nawh khawmdek pum ve Khawsa ak awidengnaak khuiawh a awm thainaak aham, anaa awi ing ak kqawnkhqi boeih ce, anaa awi ak kaiawh ak awmkhqi ham ni ak kqawn hy, tice ni sim uhy.
Now we know that what things soever the law said, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Cedawngawh u awm anaa awi hquutnaak ak caming a mik huh awh thlakdyng na awm hy; anaa awi ing ni thawlhnaak ce ni sim sak khqi hy.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 Cehlai tuawh anaa awi ingkaw tawnghaakhqi a sim sak amyihna anaa awi kana Khawsa dyngnaak ce dang sak na awm hawh hy.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Jesu Khrih awh cangnaak ak caming ak cangnaak thlang boeih a venawh dyngnaak ce Khawsa venna kawng law hy. A lawhanaak pynoet awm am awm hy,
Even the righteousness of God which is by faith of Jesus Christ to all and on all them that believe: for there is no difference:
23 thlang boeih ing thawlh nawh Khawsa a boeimangnaak am pang thai voel uhy,
For all have sinned, and come short of the glory of God;
24 Cehlai Jesu Khrih a thaawngnaak qeennaak ak caming a zoena dyng sak hy.
Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Khawsa ing a thi cangnaak ak caming anih ce hulnaak aham bulnaak na pehy. Ak dung na kawlung taaknaak ak caming ak cyk awhkaw thawlhnaak awh a toel kaana am hlynnaak awh amah a dyngnaak ce dang sak aham vemyihna sai hy;
Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 tuh ve amah a dyngnaak ce dang sak hy, amah taw thlak dyng na awm nawh Jesu awh cangnaak ak takhqi ce awm dyng sak hy.
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus.
27 Cawhtaw oek qunaak ce hana nu a awm? Am awm voel hawh hy. I kawk caming nu oek qunaak ce a awm? Anaa awi hquutnaak ak caming ing nu? Am ni, cangnaak ak caming ni.
Where is boasting then? It is excluded. By what law? of works? No: but by the law of faith.
28 Thlang ing anaa awi hquutnaak ak caming am nawh cangnaak ak caming ni dyngnaak a huh tice nim tu khak hy.
Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Khawsa ve Judakhqi doeng a Khawsa nu? Gentelkhqi a Khawsa na awm am awm nawh nu? Oeih Gentelkhqi a Khawsa na awm awm hy,
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Khawsa pynoet doeng a awm dawngawh, Anih ing chahhui ak qeet awm amak qeet awm cawhkaw cangnaak caming dyng sak qawi haih hy.
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 Cawhtaw ve cangnaak ak caming anaa awi ce nik hqe nu? Am ni hqe hy! Anaa awi ce ni ni caksak hy.
Do we then make void the law through faith? God forbid: yes, we establish the law.
