Every
Strongs:
Lexicon:
πᾶς
Greek:
πᾶν
Transliteration:
pan
Context:
Next word
Gloss:
all
Morphhology:
Adjective Nominative Singular Neuter
Grammar:
DESCRIBING a neuter person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πᾶς
Transliteration:
pas
Gloss:
all
Morphhology:
Greek Adjective
Definition:
πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל;] all, every. I. As adj, 1) with subst. anarth, all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1 o, Act.27:20, Rom.7:8, Rev.18:17, al. mult; pl, all, Act.22:15, Rom.5:12, Heb.1:6, al; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. 2) C. art. (before the art, after the noun, or, denoting totality, between the art. and noun), all, whole: Mat.8:32 13:2, Mrk.5:33, Luk.1:10, Act.7:14, Rom.3:19, Gal.5:14, Eph.4:16, al; pl, Mat.2:4, Mrk.4:13, Rom.1:5, al. II. As pron, 1) masc. and fem, every one: Mrk.9:49, Luk.16:16, Heb.2:9; before rel. pron, Mat.7:24, Act.2:21, Gal.3:10, al; with ptcp. (anarth.), Mat.13:19, Luk.11:4; with ptcp. (with art.), Mat.5:22, Mrk.7:8, Luk.6:47, Jhn.3:8, Rom.1:16, al; pl, πάντες, absol, all, all men, Mat.10:22, Mrk.13:13, Luk.20:38, Jhn.1:7 3:26, 1Co.8:1, al; οἱ π. (collectively, as a definite whole), Rom.11:32, 1Co.1:17, Eph.4:13, al; π. οἱ (ὅσοι), Mat.4:24, Mrk.1:32, Luk.4:40, al. 2) Neut, (a) sing, πᾶν, everything, all: πᾶν τό, with ptcp, 1Co.10:25, 27, Eph.5:13, 1Jn.2:16 5:4 (sc. ὄν); πᾶν ὅ, Jhn.17:2, Rom.14:23; collectively, of persons (Westc, in l.), Jhn.6:37, 39; with prep, in adverbial phrases, διὰ παντός, always, Mat.18:10, al; ἐν παντί, in everything, in every way, 2Co.4:8, Phi 4:6, al; (b) pl, πάτνα, all things: absol, Jhn.1:3, 1Co.2:10, Heb.2:8, al; of certain specified things, Mrk.4:34, Luk.1:3, Rom.8:28, 1Th.5:21, al; accusative, πάντα, adverbially, wholly, in all things, in all respects, Act.20:35, 1Co.9:25, al; with art, τὰ π, all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc, Eph., 186f.), absol: Rom.11:36, 1Co.8:6, Eph.3:9, Heb.1:3, al; relatively, Mrk.4:11, Act.17:25, Rom.8:32, al; πάντα, with ptcp, Mat.18:31, al; πάντα ταῦτα (ταῦτα π.), Mat.6:32, 33, al; πάντα, with prep, in adverbial phrases, πρὸ πάντων, above all things, Jas.5:12, 1Pe.4:8; ἐν π́, in all things, in all ways, 1Ti.3:11, 1Pe.4:11, al; κατὰ πάντα, in all respects, Act.17:22, al. 3) C. neg, πᾶς οὐ (μή) = οὐδείς, see: οὐ and μή, and cf. M, Pr., 245f. (AS)
Liddell-Scott-Jones
Word:
πᾶς
Transliteration:
pas
Gloss:
all
Morphhology:
Greek Adjective
Definition:
πᾶς, πᾶσα, πᾶν, A) Aeolic dialect παῖς, παῖσα [Refs 7th c.BC+] feminine πάνσα [Refs 8th c.BC+], Epic dialect and Delph. πάντεσσι [Refs 8th c.BC+]; also Locrian dialect πάντεσιν [Refs 5th c.BC+]; πάντοις [Refs 2nd c.BC+] as accusative masculine in [LXX+7th c.BC+], etc. (but in compounds sometimes long in Attic dialect, [Refs].]—Coll. pronoun, when used of a number, all; when of one only, the whole; of the several persons in a number, every. A.I) in plural, all, πάντες τε θεοὶ πᾶσαί τε θέαιναι [Refs 8th c.BC+]; πάντες ὅσοι. [Refs 8th c.BC+]; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, [Refs 5th c.BC+]: also with the Article, see.below [Refs 5th c.BC+] A.I.2) strengthened by adverbs, ἅμα πάντες all together, [Refs 8th c.BC+], but not always, see [Refs 5th c.BC+]: with a collective noun, ἅμα πᾶς ὁ δῆμος [Refs 8th c.BC+] A.I.3) with superlative,πάντες ἄριστοι all the noblest, [Refs 8th c.BC+] A.I.4) consisting or composed wholly of, i.e. nothing but, only, φρουρούμενος ὑπὸ πάντων πολεμίων [Refs 5th c.BC+]; see 11.2. A.II) singular, all, the whole, πᾶς δ᾽ ἄρα χαλκῷ λάμπε [Refs 8th c.BC+]; πᾶσα ὕλη all the wood, [Refs 8th c.BC+];πᾶσα ἀληθείη all the truth, [Refs 8th c.BC+]; τὴν φάτνην ἐοῦσαν χαλκέην πᾶσαν all of bronze, [Refs 5th c.BC+]; ἦν ἡ μάχη καρτερὰ καὶ ἐν χερσὶ πᾶσα, ἦν γὰρ τὸ χωρίον πρόσαντες πᾶν, [Refs 5th c.BC+]; πᾶν κράτος the whole power, sovereign power, [Refs 5th c.BC+]; πᾶσαι δ᾽ ὠΐγνυντο πύλαι, πᾶσαι γὰρ ἐπῴχατο [πύλαι], the whole gate was open (shut), i.e. the gate was wide open, quite shut, [Refs 8th c.BC+]; see below [Refs 5th c.BC+] A.II.2) as in [Refs]nought but mischief, [Refs 5th c.BC+] A.III) every, οἱ δ᾽ ἄλκιμον ἦτορ ἔχοντες. πᾶς πέτεται [Refs 8th c.BC+]; ἄκουε πᾶς, ={ἀκούετε πάντες}, [Refs 5th c.BC+]: with the Article, see infr. B; πᾶς τις every single one, [Refs 6th c.BC+]; πᾶς ὅστις. [Refs]; πᾶν ὅσον. [Refs 4th c.BC+] A.III.2) less frequently, any one, τὸ μὲν ἐπιτιμᾶν. φήσαιτις ἂν. παντὸς εἶναι [Refs 5th c.BC+]; παντὸς ἀκούοντος. when any one hears, [NT]; ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν any man's soul, [Refs 5th c.BC+]; πάντων ἀποστερεῖσθαι λυπηρόν to be deprived of anything, [Refs 4th c.BC+] B) with the Article, in the sense of all, the whole, when the substantive is to be strongly specified, πᾶς being put either before the Article or after the substantive, πᾶσαν τὴν δύναμιν all his force, [Refs 5th c.BC+]: with abstract Nouns and others which require the Article, πάντα τὰ μέλλοντα [Refs 5th c.BC+]; τὰ τῆς πόλεως π. all the affairs of state, [Refs 5th c.BC+] B.II) πᾶς is put between the Article and substantive, to denote totality (V. [Refs 5th c.BC+]; οἱ πάντες ἄνθρωποι absolutely all, [Refs 5th c.BC+]; so πᾶν the neuter with the Article itself becomes a substantive, τὸ πᾶν the whole, [Refs 4th c.BC+]; τὰ πάντα the whole, [Refs]; τοῖς πᾶσιν in all points, [Refs 5th c.BC+]; οἱ πάντες all of them, [Refs 5th c.BC+]; but also, the community, opposed to οἱ ὀλίγοι, [Refs 5th c.BC+]; ἡ μὲν [τάξις] πάντα ἕν, ἡ δὲ πάντα ὅλον, ἡ δὲ πάντα πᾶν all things as a unity, as a totality, as an integral sum, [Refs 5th c.AD+] C) with Numerals to mark an exact number, ἐννέα πάντες full nine, [Refs 8th c.BC+] of all kinds, [Refs 5th c.BC+]; τὸν ἀρχιτέκτονα. ἐδωρήσατο πᾶσι δέκα with ten presents of all kinds, [Refs 5th c.BC+] C.II) with the Article, in all, οἱ πάντες. εἷς καὶ ἐνενήκοντα [Refs 5th c.BC+] D) Special Usages: in dative plural masculine πᾶσι, with or in the judgement of all, [Refs 8th c.BC+] D.2) feminine plural, ἔδοξε πάσαις (i.e. ταῖς ψήφοις) carried unanimously, [Refs 2nd c.BC+] D.II) neuter plural πάντα all kinds of things, [Refs 8th c.BC+] D.II.2) πάντα γιγνόμενος becoming all things, i. e. assuming every shape, [Refs 8th c.BC+] D.II.3) πάντα εἶναί τινι to be everything to one, ἦν οἱ. τὰ πάντα ἡ Κυνώ [Refs 5th c.BC+]; ἦσάν οἱ πάντα —ἅπαντα codices) αἱ Συρήκουσαι [Refs 5th c.BC+]; π. ἦν Ἀλέξανδρος (i.e. ὑμῖν) [Refs]; π. εἶναι ἔν τισι to be all in all among them, [Refs 5th c.BC+] D.II.4) πάντα as adverb for πάντως, in all points, entirely, wholly, π. νοήμονες [Refs 8th c.BC+]; τὰ πολλὰ π. almost throughout, [Refs 5th c.BC+]; but τὰ π. in every way, by all means, altogether, [Refs 5th c.BC+]; also ἐς τὰ π. [Refs 5th c.BC+]; κατὰ π. [Refs 5th c.BC+] D.III) neuter singular, τὸ πᾶν the whole (V. [Refs 5th c.BC+]; ἄξιοι τοῦ π. [Refs]; τὸ πᾶν as adverb, completely, altogether, [Refs 5th c.BC+] (but, for all that, nevertheless, [Refs 2nd c.AD+]: with negative, at all, οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν [Refs 4th c.BC+]; also πᾶν alone, [Refs 5th c.BC+] D.III.b) in Philos, τὸ πᾶν the universe, [Refs 5th c.BC+]; including τὸ κενόν (opposed to τὸ ὅλον), [Refs 4th c.BC+] name for ten, [Refs 4th c.AD+] D.III.c) τῷ παντί in every point, altogether, [Refs 5th c.BC+] D.III.d) τὸ π, ={μολυβδόχαλκος}, Ps.- [Refs 5th c.BC+] D.III.2) πᾶν anything, πᾶν μᾶλλον ἢ στρατιήν οἱ ἐδίδου [Refs 5th c.BC+]; εἴη δ᾽ ἂν πᾶν anything is possible, [Refs]; πᾶν ποιῶν by any means whatever, [Refs 5th c.BC+]; πᾶν ποιεῖν ὥστε. [Refs 5th c.BC+]; π. ποιεῖν ὅπως. [Refs 5th c.BC+] D.III.3) ἐπὶ πᾶν on the whole, in general, [Refs 5th c.BC+] D.III.4) παντὸς μᾶλλον more than anything, i. e. above all, [Refs 5th c.BC+] quite so, [Refs] D.IV) with Preps, εἰς πᾶν προελήλυθε μοχθηρίας [Refs 4th c.BC+]; ἐς τὸ πᾶν altogether, [Refs 4th c.BC+]; ἐν παντὶ ἀθυμίας εἶναι to be in utter despair, [Refs 5th c.BC+], to be in great danger or fear, [Refs 5th c.BC+]; ἐν παντὶ εἶναι μή. to be in great fear lest, [Refs 5th c.BC+]; ἐπὶ πᾶσιν in all things, καιρὸς δ᾽ ἐπὶ π. ἄριστος [Refs 8th c.BC+]; but also, finally, [Refs 2nd c.AD+]; περὶ παντὸς ποιεῖσθαι esteem above all,[Refs 5th c.BC+]; πρὸ παντὸς εὔχεσθαι wish above all, [Refs 5th c.BC+]; διὰ παντός (i.e. χρόνου) for ever, continually, [Refs 5th c.BC+]; also, altogether, [Refs 5th c.BC+]; ὁ κατὰ πάντων λόγος the common formula, [Refs]; ἡ κ. π. τελετή [Refs]; μέχρι παντός for ever, [Refs 4th c.BC+] D.V) διὰ πασῶν (i.e. χορδῶν), see at {διαπασῶν}. D.VI) οὐ πᾶς not any, i.e. none, [LXX+NT]; ἄνευ πάσης ταραχῆς without any disturbance, [Refs 1st c.BC+]
Strongs
Word:
πᾶς
Transliteration:
pâs
Pronounciation:
pas
Language:
Greek
Morphhology:
Adjective
Definition:
all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever; including all the forms of declension; apparently a primary word
tree
Strongs:
Greek:
δένδρον
Transliteration:
dendron
Context:
Next word
Morphhology:
Noun Nominative Singular Neuter
Grammar:
a neuter PERSON OR THING that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δένδρον
Transliteration:
dendron
Gloss:
tree
Morphhology:
Greek Noun Neuter
Definition:
δένδρον, -ου, τό [in LXX for עֵץ, etc;] a tree: Mat.3:10, al; δ. ἀγαθόν, Mat.7:17, 18; δ. καλόν, Mat.12:33, Luk.6:43; δ. σαπρόν, Mat.7:17, 18 12:33, Luk.6:43; γίνεσθαι δ, Mat.13:32; γ. εἰς δ, Luk.13:19. (AS)
Liddell-Scott-Jones
Word:
δένδρον
Transliteration:
dendron
Gloss:
tree
Morphhology:
Greek Noun Neuter
Definition:
δένδρεον, δένδρον, and δένδρος, τό (late δένδρος, ὁ, [Refs 8th c.BC+], also Ionic dialect, [Refs 5th c.BC+], and Doric dialect, [Refs 3rd c.BC+]; Aeolic dialect δένδριον [Refs 3rd c.BC+]; later Epic dialect δένδρειον, τό, [Refs 5th c.BC+]; genitive δένδρεος [Refs 4th c.BC+]; dative δένδρει, Ionic dialect -εϊ[Refs 5th c.BC+] (and so usually in Attic dialect Prose. as [Refs 5th c.BC+], regular in Attic dialect, [Refs 5th c.BC+], and later Gr. (except in dative plural, [Refs 2nd c.AD+]:— tree: δένδρον ἐλάας an olive-tree, [Refs 5th c.BC+]; δ. ἄρκτου, ={ἀκτῆ}, Ps.-[Refs 1st c.AD+]; δένδρα fruit- or mast-bearing trees, opposed to ὕλη, timber, [Refs 5th c.BC+]; δένδρα tall plants, [NT+4th c.BC+]; αὖον δ. stick, [Refs 3rd c.BC+]
Strongs
Word:
δένδρον
Transliteration:
déndron
Pronounciation:
den'-dron
Language:
Greek
Morphhology:
Noun Neuter
Definition:
a tree; tree; probably from (an oak)
not
Strongs:
Lexicon:
μή
Greek:
μὴ
Transliteration:
mē
Context:
Next word
Morphhology:
Negative Particle Negative Negative
Grammar:
introducing a negative
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
μή
Transliteration:
mē
Gloss:
not
Morphhology:
Greek Particle Neuter
Definition:
μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין,אַיִן,אַל] I. As a neg. adv, not; 1) with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2) In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. 3) In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mat.10:14, Mrk.6:11 12:19, Luk.9:5, Jhn.6:50, Rom.11:25, al. 4) C. inf. (see M, Pr., 234f, 239, 255), (a) after verbs of saying, etc: Mat.2:12 5:34, Mrk.12:18, Act.15:38, Rom.2:21, al; (b) with artic. inf: after a prep, Mat.13:5, Mrk.4:5, Act.7:19, 1Co.10:6, al; without a prep, Rom.14:13, 2Co.2:1, 13 1Th 4:6; (with) in sentences expressing consequence, after ὥστε: Mat.8:28, Mrk.3:20, 1Co.1:7, 2Co.3:7, al. 5) C. ptcp. (see M, Pr., 231f, 239), in hypothetical references to persons of a certain character or description: Mat.10:28 12:30, Luk.6:49, Jhn.3:18, Rom.4:5, 1Co.7:38, 1Jn.3:10, al; where the person or thing being definite, the denial is a matter of opinion: Jhn.6:64, 1Co.1:28 4:7, 18, 2Co.5:21, al; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mat.18:25, Luk.2:45, Jhn.7:49, Act.9:26, Rom.2:14 5:13, 2Co.3:14, Gal.6:9, Ju 5; where the ptcp. has a descriptive force (being such as), not: Act.9:9, Rom.1:28, 1Co.10:33, Gal.4:8, Heb.12:27, al. 6) μή prohibitive, in indep. sentences, (a) with subjc. praes, 1 of person(s) pl: Gal.5:26 6:9, 1Th.5:6, 1Jn.3:18; (b) with imperat. praes, usually where one is bidden to desist from what has already begun (cf. M, Pr., 122ff.): Mat.7:1, Mrk.5:36, Luk.6:30, Jhn.2:16 5:45, Act.10:15, Rom.11:18, Jas.2:1, Rev.5:5, al; (with) forbidding that which is still future: with imperat. aor, 3 of person(s), Mat.24:18, Mrk.13:15, Luk.17:31, al; with subjc. aor, 2 of person(s), Mat.3:9 10:26, Mrk.5:7, Luk.6:29, Jhn.3:7, Rom.10:6, al; (d) with optative, in wishes: 2Ti.4:16 (LXX); μὴ γένοιτο (see M, Pr., 194; Bl, §66, 1), Luk.20:16, Rom.3:3, al; μή τις, Mrk.13:5, al. II. As a conj, 1) after verbs of fearing, caution, etc, that, lest, perhaps (M, Pr., 192f.): with subjc. praes, Heb.12:15; with subjc. aor, Mat.24:4, Mrk.13:5, Luk.21:8, Act.13:40, Gal.5:15, al; ὅρα μή (see M, Pr., 124, 178), elliptically, Rev.19:10 22:9; with indic, fut. (M, Pr., l.with), Col.2:8. 2) in order that not: with subjc. aor, Mrk.13:36, 2Co.8:20 12:6. III. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mat.7:9, 10, Mrk.2:19, Jhn.3:4, Rom.3:3 10:18, 19, 1Co.1:13, al; μή τις, Luk.22:35, al; before οὐ (Rom.10:17, al. in Pl.), expecting an affirm, ans; οὐ μή, Luk.18:7, Jhn.18:11. IV. οὐ μή as emphatic negation (cf. M, Pr., 188, 190ff; Bl. §64, 5), not at all, by no means: with indic, fut, Mat.16:22, Jhn.6:35, Heb.10:17, al; with subjc. aor, Mat.24:2, Mrk.13:2, Luk.6:37, Jhn.13:8, 1Co.8:13, al. (AS)
Liddell-Scott-Jones
Word:
μή
Transliteration:
mē
Gloss:
not
Morphhology:
Greek Particle Neuter
Definition:
μή, Elean μά [ᾱ] [Refs 6th c.BC+]. (Cf. Sanskrit mā´, Armenian mi [from I.-[Refs 5th c.BC+] mē´], negative used in prohibitions):—not, the negative of the will and thought, as οὐ of fact and statement; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective. (A few examples of μηδέ and μηδείς have been included.) A) in INDEPENDENT sentences, used in expressions of will or wish, command, entreaty, warning, A.1) with present imperative, 2 person, μή μ᾽ ἐρέθιζε [Refs 8th c.BC+]: rarely with aorist imperative, μὴ. ἔνθεο τιμῇ [Refs 8th c.BC+]; in Attic dialect, μὴ ψεῦσον, ὦ Ζεῦ, τῆς. ἐλπίδος [Refs 8th c.BC+]perfect imperative [Refs 8th c.BC+] person when perfect = present, μὴ κεκράγετε [Refs 5th c.BC+] A.2) with subjunctive (usually [Refs], in prohibitions, μὴ δή με. ἐάσῃς [Refs 8th c.BC+]; μή τοί με κρύψῃς τοῦτο[Refs 5th c.BC+]: coupled with present imperative, μὴ βοηθήσητε τῷ πεπονθότι δεινά, μὴ εὐορκεῖτε [Refs 8th c.BC+] person present subjunctive, μὴ κάμνῃς [Refs 5th c.BC+]: also with the hortative subjunctive used to supply the [Refs] person of the imperative, present μὴ ἴομεν [Refs 8th c.BC+]: aorist μὴ πάθωμεν [Refs 5th c.BC+]: rarely with 1st pers. singular, μή σε. κιχείω [Refs 8th c.BC+] (anapaest meter). A.2.b) with present or aorist subjunctive in a warning or statement of fear, μὴ. γένησθε take care you do not become, [Refs 8th c.BC+]; μὴ. ὑφαίνῃσιν I fear. may prove to be weaving, [Refs 8th c.BC+]: in Attic dialect Prose, to make a polite suggestion of apprehension or hesitation, perhaps, μὴ ἀγροικότερον ᾖ τὸ ἀληθὲς εἰπεῖν [Refs 5th c.BC+]: in later Greek the indicative is found, μὴ ἡ ἔννοια ἡμῶν. ἀντιλαμβάνεται [Refs 5th c.AD+] A.3) with future indicative, a uncertain usage (νεμεσήσετ᾽ is subjunctive in [Refs 8th c.BC+]; μὴ βουλήσεσθε (Papyrus βούλη[σθ]ε) [Refs 5th c.BC+] A.4) with past tenses of indicative to express an unfulfilled wish, μὴ ὄφελες λίσσεσθαι [Refs 8th c.BC+] A.5) with optative to express a negative wish, with present, ἃ μὴ κραίνοι τύχη [Refs 4th c.BC+]: more frequently with aorist, μὴ σέ γ᾽ ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίων ποιήσειεν [Refs 8th c.BC+] A.6) in oaths and asseverations, ἴστω Ζεὺς, μὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλος [Refs 8th c.BC+] A.7) with infinitive, when used as imperative, μὴ δή μοι ἀπόπροθεν ἰσχέμεν ἵππους [Refs 8th c.BC+] A.8) frequently without a Verb, εἰ χρή, θανοῦμαι. Answ. μὴ σύ γε (i.e. θάνῃς) [Refs 5th c.BC+]; ἄπελθε νῦν. Answ. μὴ (i.e. γενέσθω) ἀλλά nay but, [Refs 5th c.BC+]; in curt expressions, μὴ τριβὰς ἔτι (i.e. ποιεῖσθε) [Refs 5th c.BC+]; μή μοι σύ none of that to me! [Refs 5th c.BC+]; μή μοι πρόφασιν no excuses! [Refs 5th c.BC+] B) in DEPENDENT clauses: B.1) with Final Conjs, ἵνα μή [Refs 8th c.BC+], that so, ὅπως ἂν. μηδέ [Refs 8th c.BC+]; but B.1.b) μή alone, ={ἵνα μή}, lest, ἀπόστιχε μή τινοήσῃ Ἥρη [Refs 8th c.BC+]: future indicative and aorist subjunctive in consecutive clauses, [Refs 5th c.BC+] B.2) in the protasis of conditional sentences, see at {εἰ} (for the exceptions see at {οὐ}), and with temporal conjunctions used conditionally, see at {ἐπειδάν, ὅταν, ὅτε}, etc. B.2.b) ὅτι μή except, ὅτι μὴ Χῖοι μοῦνοι [Refs 5th c.BC+]; ὅσα μὴ ἀποβαίνοντες provided only that they did not disembark, [Refs 5th c.BC+] B.3) in later Gr, with causal Conjs, ὁ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν [NT+2nd c.AD+] that, ὅτι μὴ ἐστὶν ἐπίπεδος οὕτως ἂν καταμάθοιμεν [Refs 2nd c.AD+] B.4) in relative clauses, which imply a condition or generality, ὃς δὲ μὴ εἶδέ κω τὴν κανναβίδα whoever, [Refs 5th c.BC+]; ὃ μὴ κελεύσει (perhaps κελεύσαι) Ζεύς such a thing as, [Refs 4th c.BC+]; λέγονθ᾽ ἃ μὴ δεῖ such things as one ought not, [Refs 5th c.BC+]: frequently with subjunctive, ᾧ μὴ ἄλλοι ἀοσσητῆρες ἔωσιν [Refs 8th c.BC+] B.5) with infinitive, B.5.a) regularlyfrom Homer on, except after Verbs of saying and thinking (but see below c): after ὥστε or ὡς, ὥστε μὴ φρονεῖν [Refs 4th c.BC+]: always when the infinitive takes the Article, τὸ μὴ προμαθεῖν [Refs 5th c.BC+] B.5.b) by an apparent pleonasm after Verbs of negative result signifying to forbid, deny, and the like, ὁ δ᾽ ἀναίνετο μηδὲν ἑλέσθαι [Refs 8th c.BC+] (μηδέν); ἀντιλέγειν [Refs 5th c.BC+] (μηδέ); ἀπαγορεύειν [Refs 5th c.BC+] (μηδέ); ἀποτρέπεσθαι [Refs] (μηδέν); ἀρνεῖσθαι, ἔξαρνος εἶναι, [Refs 5th c.BC+]; παύειν (where the participle is more frequently) [Refs 5th c.BC+]: in these cases the Article frequently precedes μή, τὸ δὲ μὴ λεηλατῆσαι. ἔσχε τόδε [Refs 5th c.BC+]; ἐξομῇ τὸ μὴ εἰδένα; [Refs 5th c.BC+]; εἴργειν τὸ μή. [Refs 5th c.BC+]; ἐμποδὼν γίγνεσθαι τοῦ μή. [Refs] B.5.c) after Verbs of saying and thinking which involve an action of will, as in those signifying to swear, aver, believe, and the like; so after ὄμνυμι, [Refs 8th c.BC+]: occasionally with other Verbs, φημί [Refs 5th c.BC+]; λέγω, προλέγω, [Refs 5th c.BC+]; πάντες ἐροῦσι μή. [Refs 5th c.BC+]; νομίζω[Refs 5th c.BC+]: very frequently in later Gr, [Refs 5th c.BC+] B.6) with the participle, when it can be resolved into a conditional clause, μὴ ἐνείκας, = {εἰ μὴ ἤνεικε}, [Refs 5th c.BC+]; μὴ θέλων, ={εἰ μὴ θέλεις}, [Refs 4th c.BC+]; μὴ δολώσαντος θεοῦ, ={εἰ μὴ ἐδόλωσε}, [Refs]; μὴ δρῶν, ={εἰ μὴ δρῴην}, [Refs 5th c.BC+], = ut qui nihil sciam, [Refs]; τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσι; one who sees not, [Refs]: in this signification frequently with the Article, ὁ μὴ λεύσσων [Refs 5th c.BC+]: with causal significance, μὴ παρὼν θαυμάζεται [Refs 5th c.BC+]: very frequently in later Greek, [Refs 1st c.AD+]: occasionally after Verbs of knowing and showing, [Refs 5th c.BC+] B.7) with Substantives, adjectives, and adverbs used generically, with or without Article, τὰ μὴ δίκαια [Refs 5th c.BC+]; ἡ μὴ 'μπειρία, ={τὸ μὴ ἔχειν ἐμπειρίαν}, want of experience, [Refs 5th c.BC+]; δῆμον καὶ μὴ δῆμον[Refs 4th c.BC+] B.8) after Verbs expressing fear or apprehension (compare μὴ οὐ): B.8.a) when the thing feared is future, mostly with subjunctive: with present subjunctive, δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ shall proveto be, [Refs 5th c.BC+]: more frequently with aorist, δείδοικα. μή σε παρείπῃ [Refs 8th c.BC+]: with perfect, shall prove to have been, δέδοικα μὴ περαιτέρω πεπραγμέν᾽ ᾖ μοι [Refs 5th c.BC+]: less frequently with future indicative, [Refs 5th c.BC+]: with optative according to the sequence of moods and tenses: present optative, [Refs 5th c.BC+]: aorist, [Refs 8th c.BC+]: perfect, [Refs 5th c.BC+]: with future optative in oratio obliqua, [Refs 5th c.BC+]vect.4.41. B.8.b) when the action is present or past, the indicative is used, εἰσόρα μὴ σκῆψιν οὐκ οὖσαν τίθης [Refs 8th c.BC+] B.8.c) with indicative and subjunctive in consecutive clauses, [Refs 5th c.BC+] C) in QUESTIONS: C.I) direct questions, C.I.1) with indicative, where aneg. answer is anticipated (but more generally in [Refs 8th c.BC+]; μή σοι δοκοῦμεν; [Refs 5th c.BC+] (μηδέ) follows οὐ, see at {οὐ μή}. C.I.1.b) in other questions, τί μὴ ποιήσ; what am I not to do? [Refs 5th c.BC+]; τί μ; why not? [Refs]; compare μήν C.I.2) with subjunctive, when the speaker deliberates about a negative action, μὴ οὕτω φῶμε; [Refs 5th c.BC+]; ὁ τοιοῦτος μὴ δῷ δίκη; [Refs 4th c.BC+]; πῶς μὴ φῶμε; [Refs 5th c.BC+]; how can a man help being excited when he speaks? [Refs 5th c.BC+] C.II) indirect questions, frequently with Verbs implying fear and apprehension [Refs 8th c.BC+]; also σκοπεῖσθαι πῶς ἂν μή. [Refs 5th c.BC+]; later in simple indirect questions, ἐπυνθάνετο μὴ ἔγνω [Refs 2nd c.AD+] C.II.2) in questions introduced by εἰ, ἤρετό με. εἰ μὴ μέμνημαι [Refs 5th c.BC+]; εἴτε. εἴτε μή, εἰ. ἢ οὔ, εἰ. ἢ μή without difference of meaning between μή and οὐ, [Refs 5th c.BC+] D) POSITION of μή. When the negative extends its power over the whole clause, μή properly precedes the Verb. When its force is limited to single words, it precedes those words. But Poets sometimes put μή after the Verb, ὄλοιο μή πω [Refs 5th c.BC+]; φράσῃς. μὴ πέρα[Refs] D.2) μή is sometimes repeated, μή, μή καλέσῃς [Refs 5th c.BC+] E) PROSODY: in Trag. μή may be joined by synizesis with a following ει or ου, μὴ οὐ, μὴ εἰδέναι, [Refs 5th c.BC+]: initial ε after μή is cut off by aphaeresis, μὴ 'πὁθουν [Refs] followed by α is sometimes written μἀ. (see. μὴ ἀλλά, etc.); sometimes separately, μὴ ἀδικεῖν [Refs 4th c.BC+] F) μή in COMPOSITION (joined with other words), as μὴ ἀλλά, μὴ γάρ, μὴ οὐ, μὴ ὅπως or ὅτι, μή ποτε, etc, will be found in alphabetical order.
Strongs
Word:
μή
Transliteration:
mḗ
Pronounciation:
may
Language:
Greek
Definition:
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 (οὐ) expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without; a primary particle of qualified negation (whereas g3756 (οὐ) expresses an absolute denial)
producing
Strongs:
Lexicon:
ποιέω
Greek:
ποιοῦν
Transliteration:
poioun
Context:
Next word
Gloss:
to do/make
Morphhology:
Verb Present Active Participle Nominative Singular Neuter
Grammar:
an ACTION that is happening - done by a neuter person or thing that is doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to make, make/create(OBJECT)
Tyndale
Word:
ποιέω
Transliteration:
poieō
Gloss:
to do/make: do
Morphhology:
Greek Verb
Definition:
ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה;] 1) to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; with nouns expressing action or its accomplishment, forming a periphr. for the cogn. verb: ὁδόν π. (cl. ὁ ποιεῖσθαι), to go on, advance, Mrk.2:23; πόλεμον, Rev.11:7, al; ἐκδίκησιν, Luk.18:7, 8; ἐνέδραν, Act.25:3; κρίσιν, Jhn.5:27, Ju 15; ἔργα, Jhn.5:36, al; (σημεῖα), Jhn.2:23 and freq, Act.2:22, al; so also mid. ποιεῖσθαι: μονήν, Jhn.14:23; πορείαν, Luk.13:22; κοινωνίαν, Rom.15:26; of food, to make ready, prepare: δεῖπνον, Mrk.6:21, al; δοχήν, Luk.5:29 14:13; γάμους, Mat.22:2; of time, to spend (cl.): ὥραν, Mat.20:12, RV (but see supr. and cf. McN, in l.); μῆνας, Rev.13:5, R, txt. (cf. Swete, in l; but see supr.); ἐνιαυτόν, Jas.4:13; with accusative before ἐκ, Jhn.2:15, al; with accusative and accusative pred, Mat.3:3 12:16, Mrk.1:3 3:12, Jhn.5:11, al; with adv, καλῶς, Mrk.7:37; ἑορτὴν π. (Dem, Exo.23:16, al.), Act.18:21, Rec; πάσχα, Mat.26:18; to make or offer a sacrifice (Plat, Xen, al; Job.42:8, 3Ki.11:33; so some understand τοῦτο ποιεῖτε, Luk.22:19, but see Abbott, Essays, 110ff.); before ἵνα (WM, 422f; M, Pr., 228), Jhn.11:37, Col.4:16, Rev.3:9. 2) to do, perform, carry out, execute: absol, with adv, καλῶς π, Mat.12:12, 1Co.7:37, 38 Jas.2:19; id. before ptcp. (cl; see M, Pr., 228), Act.10:33, Php.4:14, 2Pe.1:19, 3Jo.6; οὕτως, Mat.24:46, Luk.9:15, al; ὡς (καθώς), Mat.1:24 2:16, al; ὁμοίως, Luk.3:11; ὡσαύτως, Mat.20:5; with ptcp, ἀγνοῶν ἐποίησα, 1Ti.1:13; with accusative of thing(s): τί interrog, Mat.12:3, Mrk.2:25, Luk.6:2, al; τοῦτο, Mat.13:28, Mrk.5:32, Luk.22:19 (WH om; see supr, ref. to Abbott, Essays), Rom.7:20, al; with nouns expressing command or regulation: τ. νόμον (not as in cl, to make a law), Jhn.7:19, Gal.5:3 (cf. in LXX, Jos.22:5, 1Ch.22:12, al.); τ. ἐντολάς, Mat.5:19; similarly with other nouns expressing conduct: τ. δικαιοσύνην, Mat.6:1, al; τ. ἀλήθειαν, Jhn.3:21, al, etc; with dupl. accusative, Mat.27:22, Mrk.15:12; with accusative of thing(s) and dative of person(s) (commod, incomm; rare in cl.), Mat.7:12, Mrk.5:19, 20 Luk.1:49, Jhn.9:26, al. SYN: πράσσω, which see The general distinction between the two words is that between particular action and its habitual performance (cf. Tr, Syn., §xcvi; Westc. on Jhn.3:21; ICC on Rom.1:32). (AS)
Liddell-Scott-Jones
Word:
ποιέω
Transliteration:
poieō
Gloss:
to do/make: do
Morphhology:
Greek Verb
Definition:
ποιέω, Doric dialect ποιϝέω [Refs], etc: Epic dialect imperfect ποίεον [Refs 8th c.BC+]; contraction ποίει [Refs]; Ionic dialect ποιέεσκον [Refs 5th c.BC+]future ποιήσω: aorist ἐποίησα, Epic dialect ποίησα [Refs 8th c.BC+]perfect πεποίηκα:—middle, Ionic dialect imperfect ποιεέσκετο [Refs 5th c.BC+]: future ποιήσομαι [Refs 8th c.BC+]aorist ἐποιησάμην, Epic dialect ποι- [Refs 8th c.BC+]perfect πεποίημαι in middle sense, [Refs 5th c.BC+] —passive, future ποιηθήσομαι (μετα-) [Refs 4th c.BC+], see above; πεποιήσομαι [Refs 5th c.BC+]: aorist ἐποιήθην [Refs 5th c.BC+]: perfect πεποίημαι [Refs 8th c.BC+]:—Attic dialect ποῶ [Refs], etc, is guaranteed by metre in Trag. and Comedy texts, as ποῶ [Refs 5th c.BC+], and found in codex Laur. of [Refs 5th c.BC+] (ποήσω), 82.9 (ποεῖ), 154.7 (ἐποησάτην), etc; but ποι- is always written before -οι, -ου, -ω in Inscrr: πο- also in Aeolic dialect πόημι πόης πόει [Refs 7th c.BC+]; compare ποιητής. Used in two general senses, make and do. A) make, produce, first of something material, as manufactures, works of art, etc. (opposed to πράττειν, [Refs 8th c.BC+]; π. πύλας ἐν [πύργοις] [Refs 8th c.BC+]; of smith's work, π. σάκος[Refs]h' (= ἐποίησε) Ἀργεῖος [Refs 6th c.BC+]; τίς. τὴν λίθον ταύτην τέκτων ἐποίε; [Refs 3rd c.BC+]; εἵματα ἀπὸ ξύλων πεποιημένα made from trees, i.e. of cotton, [Refs 5th c.BC+]to be made with, [Refs 3rd c.AD+]; also τῶν τὰ κέρεα. οἱ πήχεες ποιεῦνται the horns of which are made into the sides of the lyre, [Refs 5th c.BC+]; also δέρμα εἰς περικεφαλαίας πεποίηται [Refs]:—middle, make for oneself, as of bees, οἰκία ποιήσωνται build them houses, [Refs 8th c.BC+]; [ῥεῖθρον] π, of a river, [Refs 4th c.BC+]; also, have a thing made, get it made, ὀβελούς [Refs 5th c.BC+]; τὸν Ἀπόλλω, i.e. a statue of [Refs 5th c.BC+] A.2) create, bring into existence, γένος ἀνθρώπων χρύσεον [Refs 8th c.BC+]the creator, [Refs 5th c.BC+]:—middle, beget, υἱόν [Refs 5th c.BC+]; παῖδας ποιεῖσθαι, ={παιδοποιεῖσθαι}, [Refs 5th c.BC+]; conceive, παιδίον π. ἔκ τινος [Refs 5th c.BC+]:—active in this sense only in later Gr, [Refs 1st c.AD+]; of the woman, παιδίον ποιῆσαι [Refs] A.3) generally, produce, ὕδωρ π, of Zeus, [Refs 5th c.BC+]; π. γάλα, of certain kinds of food, [Refs 4th c.BC+]; ἄρρεν π, of an egg, [Refs 2nd c.AD+]; μέλι ἄριστον π, of Hymettus, [Refs 1st c.BC+]; π. καρπόν, of trees, [NT] (metaphorically in religious sense,[Refs]; of men, κριθὰς π. grow barley, [Refs 5th c.BC+]; π. πενίαν, πλοῦτον, of the stars, [Refs 3rd c.AD+] A.3.b) in Mathematics texts, make, produce, τομήν, σχῆμα, ὀρθὰς γωνίας, [Refs 3rd c.BC+] —passive, πεποιήσθω ὡς. let it be contrived that, [Refs 3rd c.BC+] A.3.c) postulate, imply, ἡ προσθήκη ἀφαίρεσιν καὶ ἔλλειψιν ποιεῖ [Refs 3rd c.AD+] A.3.d) π. τὸ πρόβλημα effect a solution of the problem, [Refs 3rd c.BC+]; π. τὸ ἐπίταγμα fulfil, satisfy the required condition, [Refs 3rd c.BC+] A.4) after [Refs 8th c.BC+], of Poets, compose, write, π. διθύραμβον, ἔπεα, [Refs 5th c.BC+]; π. Φαίδραν, Σατύρους, [Refs 5th c.BC+]; π. κωμῳδίαν, τραγῳδίαν, etc, [Refs 5th c.BC+]: absolutely, write poetry, write as a poet, ὀρθῶς π. [Refs 5th c.BC+]: followed by a quotation, ἐπόησάς ποτε. [Refs 5th c.BC+] A.4.b) represent in poetry, Ὅμηρον Ἀχιλλέα πεποιηκέναι ἀμείνω Ὀδυσσέως [Refs 5th c.BC+]; ποιήσας τὸν Ἀχιλλέα λέγοντα having represented Achilles saying, [Refs 5th c.BC+] A.4.c) describe in verse, θεὸν ἐν ἔπεσιν [Refs 5th c.BC+]; ἐποίησα μύθους τοὺς Αἰσώπου put them into verse, [Refs 4th c.BC+] A.4.d) invent, καινοὺς θεούς [Refs 5th c.BC+]; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] [Refs 5th c.BC+]; opposed to αὐτοφυῆ, κύρια, [Refs 1st c.BC+] A.II) bring about, cause, τελευτήν [Refs 8th c.BC+]; also of things, ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά [Refs 5th c.BC+] A.II.b) with accusative et infinitive, cause or bring about that, σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον [Refs 8th c.BC+]; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc, [Refs 5th c.BC+]: followed by a relative clause, π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη [Refs 5th c.BC+] —also middle, ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν[Refs] A.II.2) procure, π. ἄδειάν τε καὶ κάθοδόν τινι [Refs 5th c.BC+]; λόγος ἀργύριον τῷ λέγοντι π. gets him money, [Refs 4th c.BC+]:—middle, procure for oneself, gain, κλέος αὐτῇ ποιεῖτ᾽ [Refs 8th c.BC+] A.II.3) of sacrifices, festivals, etc, celebrate, π. ἱρά [Refs 5th c.BC+]; π. τὴν θυσίαν τῷ Ποσειδῶνι [Refs 5th c.BC+]; π. Ἴσθμια[Refs 5th c.BC+]; π. σάββατα observe the Sabbath, [LXX]; π. ταφάς, of a public funeral, [Refs 5th c.BC+]; also of political assemblies, π. ἐκκλησίαν [Refs 5th c.BC+]; ξύλλογον σφῶν αὐτῶν [Refs]:—middle, ἀγορὴν ποιήσατο [Refs 8th c.BC+] A.II.4) of war and peace, πόλεμον π. cause or give rise to a war, πόλεμον ἡμῖν ἀντ᾽ εἰρήνης πρὸς Αακεδαιμονίους π. [Refs 4th c.BC+]; but π. ποιησόμενοι about to make war (on one's own part), [Refs 5th c.BC+]; εἰρήνην π. bring about a peace (for others), [Refs 5th c.BC+]; but εἰρήνην ποιεῖσθαι make peace (for oneself), [Refs 5th c.BC+]:—passive, ἐπεποίητο συμμαχίη [Refs 5th c.BC+] A.II.5) frequently in middle with Nouns periphrastic for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην submit a plea, [Refs 8th c.BC+]; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, [Refs 5th c.BC+]; π. πλόον, for πλέειν, [Refs 5th c.BC+]; π. κομιδήν, for κομίζεσθαι, [Refs 5th c.BC+]; θῶμα π. τὴν ἐργασίην, for θωμάζειν, [Refs]; ὀργὴν π, for ὀργίζεσθαι, [Refs]; λήθην π. τι, for λανθάνεσθαί τινος, [Refs]; βουλὴν π, for βουλεύεσθαι, [Refs]; συμβολὴν π, for συμβάλλεσθαι, [Refs]; τὰς μάχας π, for μάχεσθαι, [Refs 5th c.BC+]; καταφυγὴν π, for καταφεύγειν, [Refs 5th c.BC+]; ἀγῶνα π, for ἀγωνίζεσθαι, [Refs 5th c.BC+]; π. λόγον [τινός] make account of, [Refs 5th c.BC+]; but τοὺς λόγους π. hold a conference, [Refs 5th c.BC+]; also simply for λέγειν, [Refs 5th c.BC+]; also π. δι᾽ ἀγγέλου, π. διὰ χρηστηρίων, communicate by a messenger, an oracle, [Refs 5th c.BC+] A.III) with adjective as predicate, make, render so and so, ποιῆσαί τινα ἄφρονα make one senseless, [Refs 8th c.BC+]; [δῶρα] ὄλβια ποιεῖν make them blest, i.e. prosper them,[Refs 8th c.BC+] substantive, ποιῆσαι ἀθύρματα make into playthings, [Refs 8th c.BC+]: hence, appoint, instal, τὸν Μωϋσῆν καὶ τὸν Ἀαρών [LXX+NT]middle, ποιεῖσθαί τινα ἑταῖρον make him one's friend, [Refs 8th c.BC+]; π. τινὰ ἄλοχον or ἄκοιτιν take her to oneself as wife, [Refs 8th c.BC+]; π. τινὰ παῖδα make him one's son, i.e. adopt him as son, [Refs 8th c.BC+]; θετὸν παῖδα π. adopt a son, [Refs 5th c.BC+] adopt, ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη [Refs 8th c.BC+]; τὰ ἔπεα ἀπόρρητα π. making them a secret, [Refs]; also ἑωυτοῦ ποιέεται τὸ. ἔργον makes it his own, [Refs 5th c.BC+] A.IV) put in a certain place or condition, etc, ἐμοὶ Ζεὺς. ἐνὶ φρεσὶν ὧδε νόημα ποίησ᾽ [Refs 8th c.BC+]; of troops, form them, ὡς ἂν κράτιστα. [Refs 5th c.BC+]; in politics, ἐς ὀλίγους τὰς ἀρχὰς π. [Refs 5th c.BC+]; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ bring it under his power, [Refs 4th c.BC+]:—middle, ποιέεσθαι ὑπ᾽ ἑωυτῷ [Refs 5th c.BC+]; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, [Refs 5th c.BC+]; τὰ λεπτὰ πλοῖα ἐντὸς π. put the small vessels in the middle, [Refs 5th c.BC+]; π. τινὰ ἐκποδών (see. ἐκποδών); ὄπισθεν π. τὸν ποταμόν [Refs 5th c.BC+] A.IV.2) in Mathematics texts, multiply, π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ᾽ ἑαυτὰ π, [Refs 2nd c.BC+] A.V) middle, deem, consider, reckon a thing as, συμφορὴν ποιέεσθαί τι take it for a misfortune, [Refs 5th c.BC+]; δεινὸν π. τι esteem it a grievous thing, take it ill, [Refs] (rarely in active, δεινὰ π. [Refs 5th c.BC+]; μέγα π. with infinitive, deem it a great matter that, [Refs 5th c.BC+]; ἑρμαῖον π. τι count it clear gain, [Refs 5th c.BC+] deem of no account, [Refs 5th c.BC+]; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π, [Refs 5th c.BC+]; ἐν νόμῳ π. consider as lawful, [Refs 5th c.BC+]; ἐν ἀδείῃ π. consider as safe, [Refs 5th c.BC+]; περὶ πολλοῦ π, Latin magni facere, [Refs 5th c.BC+]; περὶ πλείονος, περὶ πλείστου π, [Refs 5th c.BC+]; περὶ ὀλίγου, περὶ ἐλάττονος, [Refs 5th c.BC+]; πρὸ πολλοῦ π. with infinitive, [Refs 5th c.BC+] A.VI) put the case, assume that, ποιήσας ἀν᾽ ὀγδώκοντα ἄνδρας ἐνεῖναι [Refs 5th c.BC+]: without infinitive, ἐν ἑκάστῃ ψυχῇ ποιήσωμεν περιστερεῶνά τινα (i.e. εἶναι) [Refs 5th c.BC+]:—passive, πεποιήσθω δή be it assumed then, [Refs]; οἱ φιλοσοφώτατοι ποιούμενοι those who are reputed, [Refs] read τί οἰώμεθα; A.VII) of Time, οὐ π. χρόνον make no long time, i. e. not to delay, [Refs 4th c.BC+]; μακρότερον ποιεῖς you are taking too long, [Refs 3rd c.BC+]; μέσας π. νύκτας let midnight come, [Refs 5th c.BC+]; ἔξω μέσων νυκτῶν π. τὴν ὥραν put off the time of business to past midnight, [Refs 4th c.BC+]; τὴν νύκτα ἐφ᾽ ὅπλοις ποιεῖσθαι spend it under arms, [LXX+5th c.BC+]; τὰς ἡμέρας ἐν τοῖς ὕδασι π. [Refs 1st c.BC+]; tarry, stay, μῆνας τρεῖς [NT+1st c.AD+] A.VIII) in later Greek, sacrifice, μοσχάριον [LXX]; καρπώσεις ὑπέρ τινος[LXX] sacrifice to Ashtoreth,[LXX] A.IX) make ready, prepare, as food, μοσχάριον[LXX]; π. τὸν μύστακα trim it,[LXX] A.X) ποιεῖν βασιλέα play the king,[LXX] B) do, much like{πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν} [Refs 8th c.BC+]; ποιέειν Σπαρτιητικά act like a Spartan, [Refs 5th c.BC+]; π. τὴν μουσικήν practise it, [Refs 5th c.BC+]; πᾶν or πάντα π, see at {πᾶς} [Refs 4th c.BC+] B.2) with double accusative, do something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in [Refs 5th c.BC+]; ἀγαθόν, κακὸν π. τινά, [Refs 5th c.BC+]; τὴν ἐκείνου (i.e. χώραν) κακῶς π. [LXX+5th c.BC+]; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he did this same thing with silver, [LXX+5th c.BC+]:—in middle, φίλα ποιέεσθαί τισι [Refs 5th c.BC+] B.3) with an adverb, ὧδε ποίησον do thus, [Refs]; πῶς ποιήσει; how will you act? [Refs 5th c.BC+]: frequently with participle, εὖ ἐποίησας ἀπικόμενος [Refs 5th c.BC+]; καλῶς ποιῶν almost Adverbial, καλῶς γ᾽, ἔφη, ποιῶν σύ [Refs 4th c.BC+]fortunately, [Refs] B.4) in Prose (rarely in Poetry, [Refs 4th c.BC+] I will do this for you, [Refs 5th c.BC+] B.II) absolutely, to be doing, act, ποιέειν ἢ παθεῖν πρόκειται ἀγών [Refs 5th c.BC+]; ποιεῖν, as a category, opposed to πάσχειν, [Refs 4th c.BC+] B.II.b) of medicine, operate, be efficacious, [Refs 5th c.BC+]; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, [Refs 4th c.BC+]; also of charms, [Refs] B.II.2) [Refs 5th c.BC+] good-will made greatly for, on the side of, the L, [Refs]: the former passage is imitated by [Refs 2nd c.AD+] C) middle, ={προσποιέομαι}, pretend, with infinitive, [Refs 1st c.BC+] 'builder', 'maker', cf. Sanskrit cinóti, cáyati 'arrange in order', 'build'.)
Strongs > g4160
Word:
ποιέω
Transliteration:
poiéō
Pronounciation:
poy-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield; apparently a prolonged form of an obsolete primary
fruit
Strongs:
Lexicon:
καρπός
Greek:
καρπὸν
Transliteration:
karpon
Context:
Next word
Morphhology:
Noun Accusative Singular Masculine
Grammar:
a male PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καρπός
Transliteration:
karpos
Gloss:
fruit
Morphhology:
Greek Noun Male
Definition:
καρπός, -οῦ, ὁ [in LXX chiefly for פְּרִי;] fruit: of trees, Mat.12:33 21:19, Mrk.11:14, Luk.6:44 13:6-7; of vines, Mat.21:34, Mrk.12:2, Luk.20:10, 1Co.9:7; of fields, Mrk.4:29, Luk.12:17, 2Ti.2:6, Jas.5:7; βλαστάνειν, Jas.5:18; ποιεῖν (cf. Heb. פְּרִי עָשָׂה), Mat.3:10 7:17-19 13:26, Luk.3:9 6:43 8:8 13:9, Rev.22:2; διδόναι, Mat.13:8, Mrk.4:7-8; φέρειν, Mat.7:18, Jhn.12:24 15:2, 4-5 15:8, 16; ἀποδιδόναι, Mat.21:41, Rev.22:2; ὁ κ. τ. κοιλίας (בֶּטֶן פְּרִי, Deu.28:4), Luk.1:42; τ. ὀσφύος (Gen.30:2, al.), Act.2:30. Metaphorical, (a) of works, deeds: Mat.3:8 7:16, 20 21:43, Luk.3:8, Jhn.15:3, 16; τ. πνεύματος, Gal.5:22; τ. φωτός, Eph.5:9; τ. δικαιοσύνης, Php.1:11; σφραγίζεσθαι τὸν κ. (Deiss, BS, 238 f.), Rom.15:28; κ. ἀγαθοί, Jas.3:17; (b) of advantage, profit: Php.1:22 4:17; ἔχειν, Rom.1:13 6:21-22. συνάγειν, Jhn.4:36; κ. τ. δικαιοσύνης, Heb.12:11, Jas.3:18; of praise, καρπὸν χειλέων (Hos.14:2, al; cf. Æsch, Eum, 830): Heb.13:15. (AS)
Liddell-Scott-Jones
Word:
καρπός
Transliteration:
karpos
Gloss:
fruit
Morphhology:
Greek Noun Male
Definition:
καρπός, ὁ, A) fruit, in [Refs 8th c.BC+], usually of the fruits of the earth, corn, ἀρούρης κ. [Refs 8th c.BC+]; κ. ἀρούρης, also of wine, [Refs 8th c.BC+]; ἀμπέλινος κ. [Refs 5th c.BC+]; so κ. alone, [Refs 5th c.BC+]; but of corn, opposed to Βάκχιον νᾶμα, [Refs]; καρποῦ ξυγκομιδή harvest, [Refs 5th c.BC+]; κ. λωτοῖο, κρανείης, [Refs 8th c.BC+]; μελιηδέα κ, of grapes, [Refs 8th c.BC+]; τὸν ἐπέτειον κ. the crops of the year, [Refs 5th c.BC+]: generally, produce, κ. ὑγρός, of honey, [Refs 3rd c.AD+]; also κ. εὐανθὴς μήλων, of wool, [Refs 2nd c.AD+] robbed of two years' produce, [Refs 5th c.BC+]; κ. ὑγροὶ καὶ ξηροί produce of trees and fields, [Refs 5th c.BC+]; ξύλινοι, σιτικοὶ κ, [Refs 1st c.BC+]; of fruits offered in sacrifice, [Refs]; also of taxes paid in kind, opposed to Χρυσικά, [Refs 3rd c.BC+] A.2) seed, [Refs 5th c.BC+]; defined as seed with seed-vessel, [Refs 4th c.BC+] A.3) of children, Δῖοι κ. offspring of Zeus, [Refs 5th c.BC+] A.II) returns, profits, οἱ κ. οἱ ἐκ τῶν ἀγελῶν γενόμενοι [Refs 5th c.BC+]; τῶν ἀνηλωμένων. τοὺς κ. [Refs 4th c.BC+] A.III) of actions, fruit, profit, εἰ κ. ἔσται θεσφάτοισι Λοξίου if his oracles shall bear fruit, i.e. be fulfilled, [Refs 4th c.BC+]; γλώσσης ματαίας κ, i. e. curses, [Refs 5th c.BC+], i. e. poesy, [Refs]; κ. φρενῶν wisdom, [Refs]; κ. φρενός, of his own ode, [Refs]; ἥβας κ, of the bloom of youth,[Refs]; later, reward, profit, ἐπιτηδευμάτων [Refs 4th c.BC+]; ὅπου ὁ κίνδυνος μέγας, καὶ ὁ κ. [NT+2nd c.AD+] (Cf. Latin carpo, Engl. harvest.)
Strongs
Word:
καρπός
Transliteration:
karpós
Pronounciation:
kar-pos'
Language:
Greek
Morphhology:
Noun Masculine
Definition:
fruit (as plucked), literally or figuratively; fruit; probably from the base of g726 (ἁρπάζω)
good
Strongs:
Lexicon:
καλός
Greek:
καλὸν
Transliteration:
kalon
Context:
Next word
Morphhology:
Adjective Accusative Singular Masculine
Grammar:
DESCRIBING a male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καλός
Transliteration:
kalos
Gloss:
good
Morphhology:
Greek Adjective
Definition:
καλός, -ή, -όν, [in LXX chiefly for טוֹבָה,טוֹב, also for יָפֶה, etc;] 1) primarily, of outward form ("related to. ἀγαθός as the appearance to the essence," Cremer, 339), fair, beautiful: λίθοι (BV, goodly), Luk.21:5. 2) In reference to use, of that which is well adapted to its ends, good, excellent: of fish, τ. καλά (opposite to σαπρά), Mat.13:48; σπέρμα, Mat.13:24, 27, 37, 38; καρπός, Mat.3:10 7:17-19 12:33, Luk.3:9 [WH] 6:43; δένδρον (opposite to σαρπόν), Mat.12:33, Luk.6:43; γῆ, Mat.13:8, 23 Mrk.4:8, 20 Luk.8:15; τ. ἅλας, Mrk.9:50, Luk.14:34; ὁ νόμος, Rom.7:16, 1Ti.1:8; διδασκαλία, 1Ti.4:6; καρδία κ. καὶ ἀγαθή, Luk.8:15; παραθήκη, 2Ti.1:14; μέτρον, Luk.6:38; βαθμός, 1Ti.3:13; θεμέλιος, 1Ti.6:19; τὸ κ, 1Th.5:21; μαργαρίται, Mat.13:45; οἶνος, Jhn.2:10; ποιμήν, Jhn.10:11, 14; διάκονος, 1Ti.4:6; οἰκονόμος, 1Pe.4:10; στρατιώτης, 2Ti.2:3; στρατεία, 1Ti.1:18; ἀγών, 1Ti.6:12, 2Ti.4:7; ὁμολογία, 1Ti.6:12, 13; ἔργον, Mat.26:10, Mrk.14:6, Jhn.10:33, 1Ti.3:1; pl, Jhn.10:32; καλόν, with inf. and dative, Mat.18:8, 9 1Co.7:1, 26 9:15; id. with accusative and inf, Mat.17:4, Mrk.9:5, 43, 45, 47, Luk.9:33, Heb.13:9; before εἰ, Mat.26:24, Mrk.9:42 14:21; ἐάν, 1Co.7:8. 3) Ethically, good, in the sense of right, fair, noble, honourable: Gal.4:18, Heb.5:14; ἔργα, Mat.5:16, 1Ti.5:10, 25 6:18, Tit.2:7, 14 3:8, 14 (Field, Notes, 223f.), Heb.10:24, 1Pe.2:12; ἀναστροφή, Jas.3:13, 1Pe.2:12; συνείδησις, Heb.13:18; before ἐνώπιον, Rom.12:17, 2Co.8:21, 1Ti.2:3; το] κ. ποιεῖν (κατεργάζεσθαι), Rom.7:18, 21 2Co.13:7, Gal.6:9, Jas.4:17; καλόν ἐστιν, with inf, Mat.15:26 (T, ἔξεστιν), Mrk.7:27, Rom.14:21, Gal.4:18; μαρτυρία, 1Ti.3:7; ὄνομα, Jas.2:7; καύχημα, 1Co.5:6 (neg.); θεοῦ ῥῆμα, Heb.6:5. κ. does not occur in Re. SYN.: see: ἀγαθός. (AS)
Liddell-Scott-Jones
Word:
καλός
Transliteration:
kalos
Gloss:
good
Morphhology:
Greek Adjective
Definition:
καλός, ή, όν, Aeolic dialect κάλος (see. below), α, ον, Boeotian dialect καλϝός [Refs 6th c.BC+]:— A) beautiful, of outward form, frequently of persons, κάλλιστος ἀνὴρ ὑπὸ Ἴλιον ἦλθεν [Refs 8th c.BC+] usually in the phrase κ. τε μέγας τε [Refs 8th c.BC+]; μέγας καὶ κ. [Refs 8th c.BC+]; καλὸς δέμας beautiful of form,[Refs 5th c.BC+]; Χορῷ καλή beauteous in the dance, [Refs 8th c.BC+]: with infinitive, καλλίονες καὶ μείζονες εἰσοράασθαι [Refs 8th c.BC+]; ἐσορᾶν κ. [Refs 5th c.BC+]: frequently of parts of the body, fair, shapely, κ. πρόσωπα, ὅμματα, παρήϊα, σφυρά, [Refs 8th c.BC+]; of clothes, εἵματα, φάρεα, Χιτών, Χλαῖνα, πέδιλα, [Refs 8th c.BC+]; of arms and armour, κνημῖδες, ἀσπίς, σάκος, κόρυς, φάσγανα, ἔντεα, [Refs 8th c.BC+]; of buildings, manufactured articles, etc, αὐλὴ κ. τε μεγάλη τε [Refs]; κ. δώματα, τεῖχος, πόλιες,[Refs 8th c.BC+]; also τέμενος, ἀγρός, [Refs 8th c.BC+]; ἐέρσα κ. ead.[Refs] A.2) in Attic dialect added to a name in token of love or admiration, as Ἀρίσημος κ. [Refs]; ἐν τοῖσι τοίχοις ἔγραφ᾽ Ἀθηναῖοι καλοί” [Refs 5th c.BC+]; Ἀλκιβιάδης ὁ καλός, Σαπφὼ ἡ καλή, [Refs 5th c.BC+] A.2.b) ἡ Καλή or Καλλίστη, as epithet, [Refs 4th c.BC+] A.2.c) Καλοί, οἱ, divinities worshipped in childbirth, [Refs 2nd c.BC+] A.3) τὸ καλόν beauty, [Refs 7th c.BC+], etc; τὰ καλά the proprieties or elegancies of life, [Refs 5th c.BC+] A.II) with reference to use, good, of fine quality, κ. λιμήν [Refs 8th c.BC+]; Βορέῃ ἀνέμῳ. καλῷ fair, [Refs]; κ. ἀργύριον, opposed to κίβδηλον, genuine silver, [Refs 5th c.BC+]; opposed to ἀποτετριμμένον, good silver currency, [Refs 3rd c.BC+]; ἐλαῖαι [Refs 3rd c.BC+]; γῆ [NT+4th c.AD+]; στρατόπεδον κάλλιστον [LXX+5th c.BC+]: with infinitive, λόφος κάλλιστος τρέχειν [Refs 5th c.BC+]; ἐν καλῷ [τόπῳ] in a good place, καθίζεσθαι, ὁρμεῖν, [Refs 5th c.BC+]; ἐν καλῷ under favourable circumstances, [Refs 5th c.BC+]; ἐν κ. (i.e. Χρόνῳ) in good time, in season, [Refs 5th c.BC+]; ἐν οὐ κ. [Refs]; ἐν καλῷ [ἐστι] with infinitive, [Refs 5th c.BC+] with infinitive, [Refs 5th c.BC+]; τί γὰρ ἐμοὶ ζῆν καλό; what is the good of life to me? [Refs 1st c.AD+]; καλῇ πίστει, = Latin bona fide, [Refs 3rd c.AD+] A.II.2) of sacrifices, auspicious, σφάγια [Refs 5th c.BC+]: with infinitive, ἰέναι. κ. ἡμῖν τὰ ἱερὰ ἦν [Refs 5th c.BC+] A.III) in a moral sense, beautiful, noble, honourable, in [Refs 8th c.BC+] only in neuter, οὐ καλὸν ἔειπες [Refs 8th c.BC+]; frequently καλόν [ἐστι] with infinitive, κ. τοι σὺν ἐμοὶ τὸν κήδειν ὅς κ᾽ ἐμὲ κήδῃ [Refs 8th c.BC+]; οὐ γὰρ ἔμοιγε κ. (i.e. ἄρχειν)[Refs 8th c.BC+]; so in Trag, καλόν μοι τοῦτο ποιούσῃ θανεῖν [LXX+5th c.BC+]: comparative, οὐ μέν τοι τόδε κάλλιον οὐδὲ ἔοικε [Refs 8th c.BC+]; κ. ἔργματα noble deeds, [Refs 5th c.BC+]; ἀναστροφὴ κ. [NT]: in plural, excellences, πλῆθος καλῶν [Refs 5th c.BC+]; τὰ τοῦ παιδὸς κ. [Refs 5th c.BC+] A.III.2) τὸ κ. moral beauty, virtue, honour, opposed to τὸ αἰσχρόν, [Refs 6th c.BC+]; τοὐμὸν κ. [Refs 5th c.BC+] A.III.3) of persons, in early writers coupled with ἀγαθός, see at {καλοκἀγαθός}; later κ. ποιμήν [NT]; κ. στρατιώτης [NT] A.IV) in Attic dialect and Trag. frequently ironically, fine, specious, γέρας κ. [Refs 5th c.BC+] B) Degrees of comparative: comparative καλλίων, ον, [Refs 8th c.BC+]: superlative κάλλιστος, η, ον, [Refs 8th c.BC+]; late καλλιώτερος or -ότερος, [Refs 5th c.BC+] C) adverb:—Poets frequently use neuter καλόν as adverb, κ. ἀείδειν [Refs 8th c.BC+]; later τὸ κ. [Refs 3rd c.BC+] C.II) regular adverb καλῶς (Doric dialect καλώς [Refs 5th c.BC+], well, rightly, οὐδ᾽ ἔτι κ. οἶκος ἐμὸς διόλωλε [Refs 8th c.BC+]; κ. ζῆν, τεθνηκέναι, etc, [Refs 5th c.BC+]; κ. φρονεῖν to be in one's right mind, [Refs]; κ. ἀγωνιεῖσθαι fairly, on the merits of the case, [Refs 5th c.BC+]; Χρήματα δατῆθθαι κ. [Refs 5th c.BC+] C.II.2) of good fortune, well, happily, κ. πράσσειν, ={εὖ π}, [Refs 5th c.BC+]; κ. ἔχειν to be well, [Refs 5th c.BC+]; κ. ἔχει with infinitive, 'tis well to, [Refs 5th c.BC+] to be well off in respect to a thing, [Refs 5th c.BC+] C.II.3) καλῶς, ={πάνυ}, thoroughly, altogether, τὸν κ. εὐδαίμονα [Refs 5th c.BC+]: comparative, κάλλιον εἰδέναι [Refs 5th c.BC+]; κάλλιον ἐοικέναι to be just like, [Refs 5th c.BC+] C.II.4) κ. ἀκούειν to be well spoken of, [Refs 4th c.BC+] C.II.5) κ. ποιῶν rightly, deservedly, κ. ποιῶν ἀπόλλυται [Refs 5th c.BC+]; in requests, κ. ποιήσεις πριάμενος, etc, [Refs 3rd c.BC+], etc; also with infinitive, κ. π. γράψαι [Refs 1st c.BC+] C.II.6) in answers, to approve the words of the former speaker, well said! [Refs 5th c.BC+]; also, to decline an offer courteously, no, thank you! [Refs 5th c.BC+]; πάνυ κ. [Refs 5th c.BC+] C.II.7) ironically, finely, καλῶς ἐρήμης γ᾽ ἂν σὺ γῆς ἄρχοις μόνος [Refs 5th c.BC+] C.II.8) κ. ὁ ἱερεύς hurrah for the priest! [Refs 2nd c.AD+] C.II.9) repeated with the adjective, καλὴ καλῶς [Refs 5th c.BC+] C.II.10) comparative καλλιόνως [Refs 5th c.BC+]: superlative καλλίστως [Refs 5th c.BC+] D) for compounds, see at {καλλι, καλο-}. E) Quantity: ᾱ in Epic dialect and early [Refs 8th c.BC+]: ᾰ in Lyric poetry (except κᾱλῶς [Refs 5th c.BC+]; τὰ μὴ κᾰλὰ κᾱλὰ πέφανται [Refs 3rd c.BC+].--In comparative, ῐ in [Refs 8th c.BC+]
Strongs > g2570
Word:
καλός
Transliteration:
kalós
Pronounciation:
kal-os'
Language:
Greek
Morphhology:
Adjective
Definition:
X better, fair, good(-ly), honest, meet, well, worthy; of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from g18 (ἀγαθός), which is properly intrinsic)
is cut down
Strongs:
Lexicon:
ἐκκόπτω
Greek:
ἐκκόπτεται
Transliteration:
ekkoptetai
Context:
Next word
Gloss:
to cut off
Morphhology:
Verb Present Passive Indicative 3rd Singular
Grammar:
an ACTION that is done to a person or thing being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐκκόπτω
Transliteration:
ekkoptō
Gloss:
to prevent
Morphhology:
Greek Verb
Definition:
ἐκ-κόπτω, [in LXX for כָּרַת, etc;] to cut out, cut off, cut down: of a hand, foot, Mat.5:30 18:8; a tree, Mat.3:10 7:19 Luk.3:9 13:7, 9; figuratively, of a branch, Rom.11:22; before ἐκ, Rom.11:24; metaphorically, τ. ἀφορμήν (cf. Job.19:10 ἐλπίδα), 2Co.11:12. (AS)
Liddell-Scott-Jones
Word:
ἐκκόπτω
Transliteration:
ekkoptō
Gloss:
to prevent
Morphhology:
Greek Verb
Definition:
ἐκκόπτ-ω, cut out, knock out, τοὺς γομφίους [Refs 5th c.BC+] —passive, ἢν.τωφθαλμὼ᾽ κκοπῇς have your eyes knocked out, [Refs 5th c.BC+]; ἐξεκέκοπτο τὴν φωνήν had lost his voice, [Refs 2nd c.AD+] 2) cut [trees] out of a wood, fell, [Refs 5th c.BC+]; παράδεισον laid waste the park, [Refs 1st c.BC+] 2.b) metaphorically, cut off, make an end of, τοὺς ἄνδρας [Refs 5th c.BC+]; ἐ. φενακισμόν, ἱεροσυλίαν, [Refs 4th c.BC+]; eradicate abuses, [Refs 1st c.AD+]; τὴν αἰσθητικὴν ἐνέργειαν [Refs 4th c.BC+]; extirpate, [λύπας] [Refs 2nd c.AD+]:—passive, ἡ θρασύτης ἐξεκέκοπτο [Refs 5th c.BC+] 2.c) ἐ. πλοῖα scuttle ships, [Refs] 3) as military term, beat off, repulse, τὰς ἀκροβολίσεις [Refs 5th c.BC+] 4) win, in throwing the dice, [Refs 4th c.BC+]:— passive, to be ruined at play, [Refs 5th c.AD+] 5) ἐ. θύρας break open, [Refs 5th c.BC+] 6) cut out or erase an inscription, [Refs 5th c.BC+]; ἐ. τὴν χεῖρα [NT]; cut out, as a surgeon does, [Refs 2nd c.AD+] 7) coin, stamp money, [Refs 1st c.BC+] 7.b) metaphorically, φαντασίαν ἐ. ὡς. [Refs 1st c.BC+] O; γένη οὐκ ἐκκοπτόμενα ἰδίοις τέλεσι genders not marked by different terminations, [Refs 2nd c.AD+]; ἐ. ἀναφθέγματα coin expressions, [Refs 1st c.BC+] 8) hinder, bring to a stop, [Refs 3rd c.BC+] II) intransitive, pause, come to a stop, [Refs]
Strongs
Word:
ἐκκόπτω
Transliteration:
ekkóptō
Pronounciation:
ek-kop'-to
Language:
Greek
Morphhology:
Verb
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
into
Strongs:
Greek:
εἰς
Transliteration:
eis
Context:
Next word
Gloss:
toward
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
εἰς
Transliteration:
eis
Gloss:
toward
Morphhology:
Greek Preposition
Definition:
εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1) After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al; (d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; (e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ, Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. 2) Of direction; (a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al; metaphorically, of the mind, Heb.11:26, 12:2, al; (b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. 3) After verbs of rest; (a) in "pregnant" construction, implying previous motion (cl; see WM, 516; Bl, §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al; (b) by an assimilation general in late Gk (see Bl, M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. II. Of time, for, unto; 1) accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ, Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. 2) Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. III. Of result, after verbs of changing, joining, dividing, etc: στρέφειν εἰς, Rev.11:6; μετας, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al; predicatively with εἴναι, Act.8:23. IV. Of relation, to, towards, for, in regard to (so in cl, but more frequently in late Gk, εἰς encroaching on the simple dative, which it has wholly displaced in MGr; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss, BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al; ἀγάπη εἰς, Rom.5:8, al; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl, §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)
Liddell-Scott-Jones
Word:
εἰς
Transliteration:
eis
Gloss:
toward
Morphhology:
Greek Preposition
Definition:
ἐν εἰς or ἐς, PREP. WITH ACC. ONLY:—both forms are found in [Refs 8th c.BC+], Ionic dialect poets, and early metrical Inscrr; ἐς is best attested in [Refs 5th c.BC+], and is found in nearly all early Ionic dialect Inscrr. (except [Refs 5th c.BC+]; and usually in Attic dialect Prose (except [Refs 5th c.BC+] is used before vowels for the sake of meter; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω), ἐς μακαρίαν. Aeolic dialect poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in [Refs 8th c.BC+]; compare ἐν, ἰν. The diphthong is genuine in Aeolic dialect εἰς, but spurious in Attic dialect-Ionic dialect) Radical sense into, and then more loosely, to: I) OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, [Refs 8th c.BC+]; frequently of places, to, εἰς Εὔβοιαν [Refs]; ἐς Αἴγυπτον, etc, [Refs 5th c.BC+]; ἐς Μίλητον into the territory of Miletus,[Refs 5th c.BC+]; εἰς ἅρματα βαίνειν to step into, [Refs 8th c.BC+]; opposed to ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, [Refs 8th c.BC+]; κἠς ἔτος ἐξ ἔτεος from year to year, [Refs 3rd c.BC+]: with Verbs implying motion or direction, as of looking, ἰδεῖν εἰς οὐρανόν [Refs 8th c.BC+]; εἰς ὦπα ἰδέσθαι to look in the face, [Refs], etc; εἰς ὦπα ἔοικεν he is like in face (i.e. ἰδόντι), [Refs], etc; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes,[Refs 5th c.BC+]; ἐς ταὐτὸν ἥκειν come to the same point, [Refs 5th c.BC+]: less frequently after a substantive, ὁδὸς ἐς λαύρην [Refs 8th c.BC+]; τὸ ἐς Παλλήνην τεῖχος facing Pallene, [Refs 5th c.BC+] I.b) Epic dialect and Ionic dialect, also with accusative person (Attic dialect ὡς, πρός, παρά), [Refs 8th c.BC+]; also in Attic dialect with collective Nouns, ἐς τὸν δῆμον παρελθόντες [Refs 5th c.BC+]; especially of consulting an oracle, ἐς θεὸν ἐλθεῖν [Refs 5th c.BC+] I.2) with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), [Refs 8th c.BC+]; ἐς θρόνους ἕζοντο they sat them down upon the seats, [Refs]; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, [Refs 8th c.BC+]; ἀπόβασιν ποιήσασθαι ἐς. [Refs 5th c.BC+]; later used like{ἐν}, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε [LXX+1st c.BC+]: generally, τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται [Refs 2nd c.AD+] I.3) with Verbs of saying or speaking, εἰς relates to the persons to or before whom one speaks, εἰπεῖν ἐς πάντας, ἐς πάντας αὔδα, [Refs 5th c.BC+]: with other Verbs, εἰς τοὺς Ἕλληνας σαυτὸν σοφιστὴν παρέχων [Refs 5th c.BC+]; ἐπαχθὴς ἦν ἐς τοὺς πολλούς [Refs 5th c.BC+] I.4) elliptical usages, I.4.a) after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, [Refs 5th c.BC+]; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, [Refs 5th c.BC+] I.4.b) participles signifying motion are frequently omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (i.e. ἀποδειχθεῖσιν) [Refs 5th c.BC+] I.4.c) with genitive, mostly of proper names, as εἰς Ἀΐδαο, Attic dialect εἰς Ἅιδου [δόμους], [Refs 8th c.BC+]; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, [Refs]; εἰς Αἰγύπτοιο [ῥόον] [Refs 8th c.BC+] to a rich man's house, [Refs 8th c.BC+]; πέμπειν εἰς διδασκάλων send to school, [Refs 5th c.BC+]; ἐς σεωυτοῦ, ἑωυτοῦ, [Refs 5th c.BC+] II) OF TIME, II.1) to denote a certain point or limit of time, up to, until, ἐς ἠῶ [Refs 8th c.BC+]; ἐς ἠέλιον καταδύντα till sunset, [Refs]towards or near sunset,[Refs 8th c.BC+]; ἐς ἐμέ up to my time, [Refs 5th c.BC+] against the time when, [Refs 8th c.BC+]; εἰς πότ; until when? how long? [Refs 5th c.BC+]; ἐς τ; ={εἰς πότε}; [Refs 8th c.BC+]; ἐς ὅ until, [Refs 5th c.BC+] II.2) to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, [Refs 8th c.BC+]; within the year,[Refs 8th c.BC+]; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, [Refs]; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, [Refs 5th c.BC+]; εἰς ἑσπέραν ἥκειν to come at even, [Refs 5th c.BC+]; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, [Refs 5th c.BC+]; ἐς τέλος at last, [Refs 5th c.BC+]; ἐς καιρόν in season, [Refs]; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, [Refs 5th c.BC+]; ἐς τότε at this time, variant in [Refs 8th c.BC+] at that time (in the future), [Refs 5th c.BC+]; ἐς ὕστερον or τὸ ὕστερον, [Refs 8th c.BC+] (; ἐς αὐτίκα μάλ᾽ [Refs 5th c.BC+]; εἰς ἔπειτα (see. εἰσέπειτα (; ἐς τὸ ἔ, [Refs 5th c.BC+]; εἰς ἅπαξ, see at {εἰσάπα; εἰς ἔτι}, see at {εἰσέτι}. III) to express MEASURE OR LIMIT, without reference to Time, ἐς δίσκουρα λέλειπτο was left behind as far as a quoit's throw, [Refs 8th c.BC+]; ἐς δραχμὴν διέδωκε paid them as much as a drachma, [Refs 5th c.BC+]; so ἐς τὰ μάλιστα to the greatest degree, [Refs 5th c.BC+]; ἐς ὅ ἐμέμνηντο so far as they remembered, [Refs 5th c.BC+] III.2) frequently with Numerals, ἐς τριακάδας δέκα ναῶν [Refs 4th c.BC+]; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of [Refs 5th c.BC+]; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, [Refs 5th c.BC+]; but εἰς τέσσαρας four abreast, [Refs 4th c.BC+] thrice, [Refs 5th c.BC+]; of round numbers, about, [Refs 5th c.BC+] III.3) distributive, εἰς φυλάς by tribes, [LXX] III.4) IV) to express RELATION, towards, in regard to, ἐξαμαρτεῖν εἰς θεούς [Refs 4th c.BC+]; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, [Refs 5th c.BC+]; λέγειν ἐς. [Refs 5th c.BC+] IV.b) of the subject of a work, especially in titles, e.g. τὰ ἐς Ἀπολλώνιον [Refs 2nd c.AD+]; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc. IV.2) in regard to, πρῶτος εἰς εὐψυχίαν [Refs 5th c.BC+]; in respect of, εὐτυχεῖν ἐς τέκνα [Refs 5th c.BC+]; ἐς τὰ ἄλλα Th.I.I; εἰς ἄπαντα [Refs 5th c.BC+]; τό γ᾽ εἰς ἑαυτόν, τὸ εἰς ἐμέ, [Refs 5th c.BC+]; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc, see at {τελέω}. IV.3) of Manner, ἐς τὸν νῦν τρόπον [Refs 5th c.BC+]; ἐς τὸ πᾶν, ={πάντως}, [Refs]; ἐς τάχος, ={ταχέως}, [Refs 5th c.BC+]; ἐς εὐτέλειαν, ={εὐτελῶς}, [Refs 5th c.BC+] V) ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς, to end in, [Refs 5th c.BC+]; καταξαίνειν ἐς φοινικίδα to cut into red rags, [NT+5th c.BC+]; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, [Refs 5th c.BC+] to form a predicate, ἔσται εἰς ἔθνη [LXX]; πιστὸς (i.e. ἦν) εἰς προφήτην [LXX+NT] V.2) of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, [Refs 8th c.BC+]; ἐς φόβον to cause fear, [Refs 8th c.BC+]; εἰς κάλλος ζῆν to live for show, [Refs 5th c.BC+]; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, [Refs 4th c.BC+]; frequently of expenditure on an object, [Refs 5th c.BC+] B) POSITION: εἰς is sometimes parted from its accusative by several words, εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην [Refs 8th c.BC+] put after its case, [Refs 8th c.BC+]: after an adverb, αὔριον ἔς· τῆμος δὲ. [Refs 8th c.BC+]
Strongs
Word:
εἰς
Transliteration:
eis
Pronounciation:
ice
Language:
Greek
Morphhology:
Preposition
Definition:
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with; a primary preposition
fire
Strongs:
Greek:
πῦρ
Transliteration:
pur
Context:
Next word
Morphhology:
Noun Accusative Singular Neuter
Grammar:
a neuter PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πῦρ
Transliteration:
pur
Gloss:
fire
Morphhology:
Greek Noun Neuter
Definition:
πῦρ genitive, πυρός, τό, [in LXX chiefly and very frequently for אֵשׁ;] fire: Mrk.9:22, Luk.3:9, Jhn.15:6, Act.2:10, 1Co.3:13, Jas.3:5, Rev.8:5, al; π. καὶ θεῖον, Luk.17:29; κατακαίειν (ἐν) π, Mat.13:40, Rev.17:16 18:8; καίεσθαι πυρί, Heb.12:18, Rev.8:8 21:8; φλὸξ πυρός, Act.7:30, 2Th.1:8, Heb.1:7, Rev.1:14 2:18 19:12; λαμπάδες πυρός, Rev.4:5; στῦλοι πυρός, Rev.10:1; ἄνθρακες πυρός, Rom.12:20 (LXX); γλῶσσαι ὡσεὶ πυρός, Act.2:3; δοκιμάζειν (πυροῦσθαι) διὰ πυρός, 1Pe.1:7, Rev.3:18; ὡς διὰ. π. (Lft, Notes, 193), 1Co.3:15. Of the fire of hell (cf. Dalman, Words,161): Mrk.9:48 (LXX); τὸ π. τὸ αἰώνιον, Mat.18:8 25:41 (cf. 4Ma.12:12); ἄσβεστον, Mrk.9:43; πυρὸς αἰωνίου δίκην ὑπέχειν, Ju 7; γέεννα τοῦ π, Mat.5:22 18:9; κάμινος τοῦ π, Mat.13:42, 50; ἡ λίμνη τοῦ π, Rev.19:20 20:10, 14-15; πυρὶ τηρεῖσθαι, 2Pe.3:7; βασανισθῆναι ἐν π, Rev.14:10. Metaphorical: βαπτίζειν πυρί, Luk.3:16; of the tongue, Jas.3:5; of strife and discord, Luk.12:49; ἐκ π. ἁρπάζειν, Ju 23; πυρὶ αλίζεσθαι, Mrk.9:49; ζῆλος πυρός, Heb.10:27; of God, π, καταναλίσκον, Heb.12:29 (LXX) (AS)
Liddell-Scott-Jones
Word:
πῦρ
Transliteration:
pur
Gloss:
fire
Morphhology:
Greek Noun Neuter
Definition:
πῦρ (once πύυρ [?~X ¯?~X] by 'distraction', [Refs 4th c.BC+]; not used in plural, see at {πυρά},{τά}:—fire, π. καίειν or δαίειν to kindle fire, [Refs 8th c.BC+]; π. ἀνακαίειν, ἅπτειν, ἐξάπτειν, αἴθειν, ἐναύειν, (see entry); π. ποιεῖν, ποιήσασθαι, [Refs 8th c.BC+]; π. ἐμβαλεῖν νηυσί, κλισίῃσι, [Refs 8th c.BC+]; π. φυσητέον, ῥιπίζειν, [Refs 5th c.BC+] b) π. τεχνικόν, see at {τεχνικός}. 2) funeral-fire (compare πυρά), ὄφρα πυρός με. λελάχωσι θανόντα [Refs 8th c.BC+]; ζῶντα διδόναι τινὰ πυρί burn one alive, [Refs 5th c.BC+] 3) sacrificial fire, ἐν πυρὶ βάλλε θυηλάς [Refs 8th c.BC+] 4) hearthfire, πυρὸς ἐσχάραι [Refs 8th c.BC+]; τὸ π. τὸ ἀθάνατον the fire of Vesta, [Refs 2nd c.BC+] 5) lightning, κεραυνὸς ἀενάου πυρός [Refs 5th c.BC+] 5.b) fire, light, or heat of the sun, θερινὸν π, opposed to χειμών, [Refs 5th c.BC+]; of the stars, π. πνείοντα ἄστρα [Refs 5th c.BC+]; summer solstice, [Refs 7th c.BC+] 6) flame of torches, [Refs 5th c.BC+]; π. εὐάγγελον, ἄγγαρον, πομπόν, of the beacon fire, [Refs 4th c.BC+] 7) fever heat, violent fever, πῦρ ἔλαβέν [τινα] [Refs 5th c.BC+]; ὁ δ᾽ ἔχων θέρμαν καὶ π. ἧκεν [Refs 5th c.BC+] II) phrases, ἐν πυρὶ γενέσθαι to be consumed, come to nothing, [Refs 8th c.BC+]; φεύγων καπνὸν εἰς πῦρ δεσποτείας ἐμπεπτωκώς 'out of the frying pan into the fire, [Refs 5th c.BC+]; πῦρ ἐπὶ πῦρ ἐγχεῖν, ἄγειν, φέρειν, ἐπεισφέρειν, [Refs 5th c.BC+]; εἰς π. ξαίνειν 'plough the sands', [Refs 5th c.BC+]: as a type of things irresistible or terrible, ἀντίος εἶμι, καὶ εἰ πυρὶ χεῖρας ἔοικε [Refs 8th c.BC+]; so διὰ πυρὸς ἰέναι (as we say) to go through fire and water, dash through any danger, [Refs 5th c.BC+]; but διὰ πυρὸς ἦλθε ἑτέρῳ λέχεϊ she raged furiously against the other partner of the bed, [NT+5th c.BC+]; of persons, ὦ π. σύ. [Refs]; of Hannibal, [Refs 1st c.AD+]: metaphorically of anxious hope, θάλπει τῷδ᾽ ἀνηκέστῳ πυρί [Refs 5th c.BC+]; of love, ἀρσενικῷ θέρεται π. [Refs 3rd c.BC+]. (Cf. Armenian hur, O[Refs 5th c.BC+] fyr 'fire', etc.)
Strongs
Word:
πῦρ
Transliteration:
pŷr
Pronounciation:
poor
Language:
Greek
Morphhology:
Noun Neuter
Definition:
"fire" (literally or figuratively, specially, lightning); fiery, fire; a primary word
is thrown.
Strongs:
Lexicon:
βάλλω
Greek:
βάλλεται.
Transliteration:
balletai
Context:
Next word
Gloss:
to throw
Morphhology:
Verb Present Passive Indicative 3rd Singular
Grammar:
an ACTION that is done to a person or thing being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to throw, throw
Tyndale
Word:
βάλλω
Transliteration:
ballō
Gloss:
to throw: throw
Morphhology:
Greek Verb
Definition:
βάλλω, [in LXX for נפל, שׂום, ידד, etc;] prop, of a weapon or missile; then generally, of things and persons, lit. and metaphorically, to throw, cast, put, place: with accusative, before εἰς, Mat.4:18, and frequently ἐπί, Mat.10:34; κάτω, Mat.4:6; ἔξω, Mat.5:13; ἀπό, Mat.5:29; ἐκ, Mrk.12:44; δρέπανον, Rev.14:19; μάχαιραν, Mat.10:34; κλῆρον, Mat.27:35; of fluids, to pour: Mat.9:17, Jhn.13:5; pass, to be laid, to lie ill: Mat.9:2; ἐβλήθη (timeless aor, M, Pr., 134), Jhn.15:6; intrans, to rush (Bl, §53, 1): Act.27:14. Metaphorical, β. εἰς τ. καρδίαν, Jhn.13:2 (cf. usage in π, without idea of violence; also of liquids; MM, Exp., x; see also Cremer, 120, 657; cf. ἀμφι, ἀνα, ἀντι, ἀπο, δια, ἐκ, ἐμ, παρ-εμ, ἐπι, κατα, μετα, παρα, περι, προ, συμ, ὑπερ, ὑπο-βάλλω). (AS)
Liddell-Scott-Jones
Word:
βάλλω
Transliteration:
ballō
Gloss:
to throw: throw
Morphhology:
Greek Verb
Definition:
βάλλω, future βᾰλῶ (in Attic dialect Prose only in compounds), Ionic dialect βαλέω [Refs 8th c.BC+]aorist 2 ἔβᾰλον, Ionic dialect προ-βάλεσκε [Refs 8th c.BC+]; later aorist 1 ἔβαλα [LXX]; Epic dialect and Ionic dialect infinitive βαλέειν [Refs 8th c.BC+]; optative βλείης in [Refs 5th c.BC+], participle βλείς [Refs]perfect βέβληκα: pluperfect ἐβεβλήκειν, Epic dialect βεβλήκειν [Refs 8th c.BC+]:—middle, Ionic dialect imperfect βαλλέσκετο [Refs 5th c.BC+]future βᾰλοῦμαι (προ-) [Refs 8th c.BC+]aorist 2 ἐβᾰλόμην, Ionic dialect imperative βαλεῦ [Refs 5th c.BC+] used mostly in compounds:—passive, future βληθήσομαι [Refs 5th c.BC+]; participle δια-βεβλησόμενος [Refs 2nd c.AD+]: aorist ἐβλήθην [Refs 8th c.BC+] also has an Epic dialect aorist passive, ἔβλητο [Refs 8th c.BC+]; subjunctive βλήεται [Refs 8th c.BC+]; optative βλῇο or βλεῖο [Refs 8th c.BC+]; infinitive βλῆσθαι [Refs]; participle βλήμενος [Refs]perfect βέβλημαι, Ionic dialect 3rd.pers. plural βεβλήαται [Refs] (but 3rd.pers. singular [Refs 5th c.BC+]pluperfect ἐβεβλήμην (περι-) [Refs 5th c.BC+]; Ionic dialect 3rd.pers. plural περι-εβεβλέατο [Refs 5th c.BC+] — _Epic dialect_ perfect βεβόλημαι in special sense, see at {βολέω}. A) active, throw: I) with accusative of person or thing aimed at, throw so as to hit, hit with a missile, frequently opposed to striking with a weapon in the hand, βλήμενος ἠὲ τυπείς [Refs 8th c.BC+]; so even in ἐγγύθεν ἐλβὼν βεβλήκει. δουρί [Refs]; but later opposed to τοξεύειν, [Refs 8th c.BC+]; so τὸν δ᾽ Ὀδυσεὺς κατὰ λαιμὸν. βάλεν ἰῷ [Refs 8th c.BC+]; also βάλε Τυδεΐδαο κατ᾽ ἀσπίδα smote upon it, [Refs] I.2) less frequently of things, ἡνίοχον κονίης ῥαθάμιγγες ἔβαλλον [Refs]; of drops of blood,[Refs 5th c.BC+]; of the sun, ἀκτῖσιν ἔβαλλεν [θάμνους] [Refs 8th c.BC+] (so passive, σελήνη. δι᾽ εὐτρήτων βαλλομένη θυρίδων [Refs 1st c.BC+]; strike the senses, of sound, ἵππων ὠκυπόδων ἀμφὶ κτύπος οὔατα βάλλει [Refs 8th c.BC+]; of smell, ὀσμὴ β. τινά [Refs] I.3) metaphorically, β. τινὰ κακοῖς, φθόνῳ, ψόγῳ, smite with reproaches, etc, [Refs 5th c.BC+] (hence metaphorically, praise, [Refs 4th c.BC+] II) with accusative of the weapon thrown, cast, hurl, of missiles, rare in [Refs 8th c.BC+]: with dative, of the weapon, throw or shoot with a thing, οἱ δ᾽ ἄρα χερμαδίοισι. βάλλον [Refs 8th c.BC+] throw at one, [Refs 5th c.BC+] hitting the mark, [Refs 5th c.BC+] II.2) generally of anything thrown, εἰς ἅλα λύματ᾽ ἔβαλλον [Refs 8th c.BC+]; εὐνὰς β. throw out the anchor-stones, [Refs]; β. σπόρον cast the seed, [Refs 3rd c.BC+]manure, [Refs 2nd c.AD+]: metaphorically, ὕπνον. ἐπὶ βλεφάροις β. [Refs 8th c.BC+] II.2.b) of persons, β. τινὰ ἐν κονίῃσιν, ἐν δαπέδῳ, [Refs 8th c.BC+]:—passive, ὑπὸ χλαίνῃ βεβλημένος [Refs 1st c.BC+]on a sick-bed, [NT+8th c.BC+]; β. τινὰ ἐς ἔχθραν, ἐς φόβον, [Refs 5th c.BC+]; also ἐν αἰτίᾳ or αἰτίᾳ β. τινά, [Refs 5th c.BC+] II.3) let fall, ἑτέρωσε κάρη βάλεν [Refs 8th c.BC+]; β. τοὺς ὀδόντας cast, shed them, [Refs 4th c.BC+]; so βάλλειν alone,[Refs] II.4) of the eyes, ἑτέρωσε βάλ᾽ ὄμματα cast them, [Refs 8th c.BC+] aiming at, [Refs 3rd c.AD+]; βαλὼν πρὸς αὐτό directing one's gaze at, [Refs] II.5) of animals, push forward or in front, τοὺς σοὺς [ἵππους] πρόσθε βαλών [Refs 8th c.BC+]; πλήθει πρόσθε βαλόντες (i.e. ἵππους)[Refs 3rd c.BC+] II.6) in a looser sense, put, place, with or without a notion of haste, τὼ μὲν. βαλέτην ἐν χερσὶν ἑταίρων [NT+8th c.BC+]; β. πλίνθους lay bricks, [Refs]; pour, οἶνον εἰς ἀσκούς [NT+1st c.AD+]: metaphorically, ἐν στήθεσσι μένος βάλε ποιμένι λαῶν [Refs 8th c.BC+]; ὅπως. φιλότητα μετ᾽ ἀμφοτέροισι βάλωμεν may put friendship between them,[Refs 8th c.BC+]; but also θυμῷ, ἐς θυμὸν β, lay to heart, [Refs 5th c.BC+] II.6.b) especially of putting round, ἀμφ᾽ ὀχέεσσι θοῶς βάλε καμπύλα κύκλα [Refs 8th c.BC+]; of clothes or arms, ἀμφὶ δ᾽ Ἀθήνη ὤμοις. βάλ᾽ αἰγίδα [Refs]; put on, φαιὰ ἱμάτια [Refs 2nd c.BC+] II.6.c) place money on deposit, ἀργύριον τοῖς τραπεζίταις [NT] II.6.d) pay, [Refs 2nd c.AD+] II.7) of dice, throw, τρὶς ἓξ βαλεῖν [Refs 5th c.BC+] absolutely, by its throw, [Refs 4th c.BC+]: metaphorically, εὖ or καλῶς βάλλειν to be lucky, successful, [Refs 5th c.BC+] III) intransitive, fall, ποταμὸς Μινυήϊος εἰς ἅλα βάλλων [Refs 8th c.BC+]; ἄνεμος κατ᾽ αὐτῆς (i.e. νεώς) ἔβαλε [NT]; [ἵππους] περὶ τέρμα βαλούσας having run round the post, [Refs 8th c.BC+]; ἐγὼ δὲ. τάχ᾽ ἐν πέδῳ βαλῶ (i.e. ἐμαυτήν) [Refs 4th c.BC+]; λίμνηθεν ὅτ᾽ εἰς ἁλὸς οἶδμα βάλητε arrive at, [Refs 3rd c.BC+]; εἴσω β. enter a river's mouth, Oracle texts cited in [Refs 1st c.BC+]; βαλὼν κάθευδε lie down and sleep, [Refs 2nd c.AD+]; τί οὖν, οὐ ῥέγκω βαλών[Refs 4th c.BC+] III.2) in familiar language, βάλλ᾽ ἐς κόρακας away with you! be hanged! [Refs 5th c.BC+] B) middle, put for oneself, ὡς ἐνὶ θυμῷ βάλλεαι that thou may'st lay it to heart, [Refs 8th c.BC+]; εἰς or ἐπὶ νοῦν, εἰς μνήμην, [Refs 4th c.BC+]; ἐπ᾽ ἑωυτῶν βαλόμενοι on their own responsibility, [Refs 5th c.BC+]; ἑτέρως ἐβάλοντο θεοί, see l. for ἐβόλοντο in [Refs 8th c.BC+] B.2) τόξα or ξίφος ἀμφ᾽ ὤμοισιν βάλλεσθαι throw about one's shoulder, [Refs 8th c.BC+] B.3) ἐς γαστέρα βάλλεσθαι γόνον conceive, [Refs 5th c.BC+] B.4) lay as foundation, κρηπῖδα βαλέσθαι [Refs 5th c.BC+]; also, lay the foundations of, begin to form, οἰκοδομίας [Refs 5th c.BC+]; simply, build, ἱερὸν περί τι [Refs 2nd c.AD+]; β. ἄγκυραν cast anchor, [Refs 5th c.BC+] B.II) rarely, χρόα βάλλεσθαι λουτροῖς dash oneself with water, bathe, [Refs 5th c.BC+] Root g[uglide]el- 'throw', Sanskritgalati 'trickle', OHG. quellan 'spurt up', Lithuanian gulēti 'lie'.)
Strongs > g906
Word:
βάλλω
Transliteration:
bállō
Pronounciation:
bal'-lo
Language:
Greek
Morphhology:
Verb
Definition:
to throw (in various applications, more or less violent or intense); arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust; a primary verb
