Hebrai 9

1 Awikamnaak lamma awhkaw Khawsa bawknaak ing a lawng a lam ingkaw khawmdek hun ciim tahy.

And the former testament hadde iustefiyngis of worschip, and hooli thing duringe for a tyme.

2 Hi im ce ana sa uhy. Ipkhui lamma cyknaak awh mai vangnaak, caboei ingkaw phaihpi ce awm hy; ve ve Hun Ciim tinawh khy uhy.

For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.

3 A pakkhihnaak hi zaannaak ak kep awh Hun Ciim Khyt ce awm hy,

And after the veil, the secounde tabernacle, that is seid sancta sanctorum, that is, hooli of hooli thingis;

4 cedawngawh ce bawktui dawinaak sui bawkthang ingkaw awikam sainaak sui ing a khym bawm ce awm hy.

hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;

5 Cawhkaw a bawm asaw awh Boeimangnaak cherubim ing hulnaak dahnaak bawm ce asaw nakaw ing dah hy. Cehlai ve a ik-oeihkhqi ve tuh ak soep na am nik kqawn hly thai hy.

on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.

6 Vemyihna ik-oeihkhqi boeih qoekbah na a awm coengawh, khawsoeihkhqi ing a mimah a bibi aham kawt ak khuiawh kun poepa uhy.

But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,

7 Khawsoih boeikhyt doeng ce kum oet awh hypoet doeng ca ipkhui na kun hy, cehlai amah a thawlhnaak ingkaw thlangkhqi ing a mami sim awh ami sai thawlhnaak awh lucik sai aham thisen kaana am kun hy.

the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.

8 Hun Ciim Khyt ak khuina cehnaak lam ce lamma awhkaw hi im ang dyih khui awhtaw khaih na am awm hy tice ve a ik-oeih ingkaw Ciim Myihla ing dang sak hy.

For the Hooli Goost signefiede this thing, that not yit the weie of seyntis was openyd, while the formere tabernacle hadde staat.

9 Tuh awhkaw ik-oeih nyhtahnaak aham ce a ik-oeih ce awm hy, ik-oeih suum ingkaw lucik sainaakkhqi ing Khawsa ak bawk thlangkhqi ak kawlung am ciim sak hy tice dang sak hy.

Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,

10 Ce mihkhqi taw awk ai ingkaw silhnaak ak chang changkhqi mai ni – ak thai sainaak a awm hlan khui awhtaw ak khan ben ik-oeih sainaak ce ana haw na uhy.

and drynkis, and dyuerse waischingis, and riytwisnessis of fleisch, that weren sett to the tyme of correccioun.

11 Vawh a oepchoeh na ak awm ik-oeih leekkhqi a khawsoeih boeikhyt na Khrih ce a law awh, thlanghqing kut ing ama sai, ik-oeih sai ak khuiawh amak paa, ak bau khqoet ingkaw ak soep khqoet hi im ak khuina ce cet hy.

But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,

12 Me ingkaw vaitaw a thi ing am kun hy; amah a thi ing Hun Ciim Khyt ce thlang boeih aham hypoet doeng kun nawh, kumqui hulnaak ce hu law hy. (aiōnios g166)

not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)

13 Me ingkaw vaitawm cai a thi ingkaw vaitaw ca a hlawi ce amak ciim thlangkhqi ak khan benawh ami ciimnaak aham ak khanawh theh sih khqi hy.

For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,

14 Cemyihna a awm awhtaw coet amak kap nawh kumqui Myihla ak caming Khawsa venawh amah ingkaw amah ak suum qu Khrih a thi khqoet ingtaw ikawmyih dyna nu ningnih thihnaak na anik sawikung “ningnih ak kawlung simnaakkhqi ve ak hqing Khawsa bi ni binaak thai aham a ciim law sak khqoet kaw ce! (aiōnios g166)

hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)

15 Vawh ve Khrih taw awikam thai a dyihthing na awm hy, ak khy thlangkhqi ing kumqui qo awikamnaak ce ami pangnaak thai aham ingkaw – lamma awhkaw awikamnaak ak kaiawh a mik thawlh ak thlangkhqi ce hul nawh loet sak aham anih taw thi hawh hy. (aiōnios g166)

And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)

16 Ngaihnaak ik-oeih awh, ce ngaihnaak ak saikung a thihnaak ce dang sak aham ngoe hy,

For where a testament is, it is nede, that the deth of the testament makere come bitwixe.

17 Ikawtih ngaihnaak taw thlang pynoet oet a thih awh ni a cak hy; Ngaihnaak ak saikung a hqing khuiawh am cak hy.

For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.

18 Cedawngawh mah maw lamma awhkaw awikamnaak ce awm thi ing caksak na a awm lawt mah hy.

Wherfor nether the firste testament was halewid without blood.

19 Mosi ing thlangkhqi boeih a venawh anaa awi peek boeih ak kqawn peek awh, vaitaw ca a thi ce tui ing lo haih hy, tuu a myi ak thim ingkaw hyssop thing pang ce a lawh coengawh, cazawl ing thlangkhqi ce theh sih khqi boeih hy.

For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,

20 Vetaw awikam sainaak thi ni, vetaw nami khoem aham Khawsa ing nangmih awi ani peek khqi ni,” tina hy.

and seide, This is the blood of the testament, that God comaundide to you.

21 Cemyih koep lawtna, hi im ingkaw khawning awhkaw ik-oeih hawnaakkhqi boeih awm thi ing theh sih hy.

Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.

22 Anaa awipeek awi ing ik-oeih soepkep ang toek ce ciim sak aham a ngoe awh, thi a mang lawng awhtaw qeenkhaw ngainaak ce am awm hy.

And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.

23 Cedawngawh, khan benna kaw ik-oeihkhqi buk tloep nawh ciim sak aham vawhkaw hyihphumnaak sai ve ngoe hy, cehlai khan benna kaw ik-oeihkhqi qoe taw vekkhqi anglakawh ak leek khqoet na awm hy.

Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.

24 Ikawtih ak thym bawkthang ang myihlip thlanghqing ing kut ing a sai bawkthang ak khuiawh Khrih ce am kun hy; ningnih aham Khawsa haiawh dang aham amah qoe qoe ce khanna kun hy.

For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs;

25 Khawsoih boeikhyt ing Hun Ciim Khyt awh kum qoek awh amah a thi ing am nawh thi khyn nawh a kun amyihna, amah ingkaw amah suum qu tlaih tlaih aham khan na am kun hy.

nether that he offre him silf ofte, as the bischop entride in to hooli thingis bi alle yeeris in alien blood,

26 Cemyihna a kun mantaw khawmdek a syn cyk awhkawng khuikha hu quiqah hawh kaw. Cehlai thawlhnaak ciim sak aham amah ingkaw amah ce lucik na a sai qunaak ak caming chan a boetnaak benawh thlang boeih aham ak khoek koeng na hypoet na dang law hawh hy. (aiōn g165)

ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)

27 Thlanghqing ve hypoet thih aham awm nawh, cekcoengawh awi deng aham a awm amyihna,

And as it is ordeynede to men, onys to die, but aftir this is the dom,

28 thlang khawzah a thawlhnaak ceh pyi aham Khrih awm hypoet lucik na sai qu hy; cekcoengawh a hih voeinaak na dang law bai kaw, thawlhnaak ak yh aham am voel nawh amah ak qeh thlangkhqi aham hulnaak khyn aham ni ang dang hly hawh.

so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.