Hebrai 7
1 Vawhkaw Melkhizadek vetaw Salem sangpahrang na awm nawh Sawsang soeih Khawsa a khawsoeih na awm hy. Anih ing ce Sangpahrangkhqi noeng nawh ak voei law Abraham ce hqum nawh zoseennaak pehy,
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 Abraham ing anih a venawh pahqa awh pynoet pehy. Lamma cyk awh anih ang ming kqawn ngaihnaak taw “Dyngnaak Sangpahrang tinawh kqawn ngaihnaak “Salem Sangpahrang” mingna bai hy.
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Anu ingkaw a pa am awm hy, ak hlahkung a qui a qawng thih ham qoe am awm hy, ak kqannaak nyn awm am awm nawh a hqing a dytnaak awm am tahy, Khawsa Capamyihna kumqui khawsoeih na awm hy.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; stays a priest continually.
4 Anih ce ikawmyih aih na a bau tice poek lah uh: Pakdam Abraham ing zani thlang a ik-oeih a qawt peek ak khui awhkawng pahqa pynoet ce ana pehy.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.
5 Anaa awi ing khawsoeih na ak awm Levi a cadilkhqi ing thlangkhqi venawh pahqa pynoet cawi aham ngoe hy – cawhkaw thlangkhqi taw a koeinaa suum Abqamham a cadilkhqi lawt ni.
And truly they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brothers, though they come out of the loins of Abraham:
6 Cawhkaw thlang cetaw, Levi a cadil na am awm hlai hy, Abraham a venawh kaw pahqa pynoet ce lo nawh awikamnaak ak ta Abraham ce zoseennaak pehy.
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 Upvoetnaak a taak kaana ak zawi ce ak bau khqoet ing zoseennaak pehy.
And without all contradiction the less is blessed of the better.
8 Pynoet benawh, ak thi thlang ing pahqa pynoet ce cawi hy, cehlai pynoet ben bai awhtaw, cawhkaw ak hqing thlang ing ce ana cawi bai hy.
And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.
9 Pahqa pynoet ak cawi Levi ing Abraham ak caming pahqa pynoet pehy, u ingawm ti thai mai hy.
And as I may so say, Levi also, who receives tithes, paid tithes in Abraham.
10 Ikawtih Abraham ing Melkhizadek ang hqum awh Levi taw a pakdam a pum khuiawh ni a awm hyn.
For he was yet in the loins of his father, when Melchisedec met him.
11 Levikhqi a khawsoeih bibinaak ak caming soepnaak ce huh thai na a awm mantaw (vawh anaa awi peek ce thlangkhqi venawh peek na awm hy), ikaw ham Aaron a mih kaana Melkhizadek amyihna ak awm khawsoeih ak law hly kawi ce a mi na ngoe bai?
If therefore perfection were by the Levitical priesthood, (for under it the people received the law, ) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 Khawsoihkhqi a mi na hleng qu awh, anaa awi peek awm hleng qu aham awm hy.
For the priesthood being changed, there is made of necessity a change also of the law.
13 Vawhkaw ik-oeihkhqi awh kqawn na ak awm anih ce thlak chang ni, ce ak thlang khui awhkawng u ingawm bawkthang awh bibi hlan hy.
For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.
14 Ningmih a Bawipa taw Juda thlang ak khui awhkawng law hy, cehlai ce ak thlang ak khui awhkawng khawsoeih ak awm hly kawi Mosi ing ap kqawn hy.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.
15 Melkhizadek amyihna ak awm khawsoeih ak chang ve ang dang law mantaw ningnih ing nik kqawn ve caih khqoet hy,
And it is yet far more evident: for that after the similitude of Melchisedec there rises another priest,
16 anih taw pakdamkhqi ing ami sawinaak a lawng a lam amyihna ak awm khawsoeih am nawh amak plawci thai hqing saithainaak ak caming ak awm na awm hy.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 Ikawtih vemyihna phawng hyt awm hy: Nang taw Melkhizadek amyihna, kumqui khawsoeih na awm hyk ti,” a tina. (aiōn g165)
For he testifies, You are a priest for ever after the order of Melchisedec. (aiōn g165)
18 Lamma awhkaw sainaak cetaw ak tha am awm nawh kawna a mang coeng awh hoep na awm hy
For there is truly a cancellation of the commandment going before for the weakness and unprofitableness thereof.
19 (Ikawtih anaa awi peek ing ikaw awm am soep sak hy), cedawngawh ngaih-unaak ak nep bet ce awm sak hy, ce ak caming ningnih taw Khawsa venawh ni zoe bet uhy.
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw near to God.
20 Ce a ik-oeih awh awikam kaana am na awm hy. Thlangkhqi taw awi kam kaana khawsoeih na coeng uhy,
And inasmuch as not without an oath he was made priest:
21 cehlai anih taw Khawsa ak awi kamnaak ing khawsoeih na coeng hy: “Bawipa ing awi ana taak hawh dawngawh ak kaw am thaw voel kaw: ‘Nangtaw kumqui khawsoeih na awm hyk ti,’ tinawh awi kam hawh hy. (aiōn g165)
(For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec: ) (aiōn g165)
22 Vawhkaw awikamnaak awh, Jesu taw ak nep bet awikamnaak ak caksak na awm hy.
By so much was Jesus made a surety of a better testament.
23 Thihnaak ing kang nawh bi amak bi thai khawsoeih thlang awm hy;
And they truly were many priests, because they were not suffered to continue by reason of death:
But this man, because he continues ever, has an unchangeable priesthood. (aiōn g165)
25 Cedawngawh amah ak caming Khawsa venawh ak law thlangkhqi boeih ce hul thai hy, Ikawtih cekkhqi ham qeennaak thoeh peek aham anih taw awm quiqah hy.
Why he is able also to save them to the uttermost that come to God by him, seeing he ever lives to make intercession for them.
26 Cemyihna ak awm khawsoeih boeikhyt ing ni ningnih a ngoenaak ce a soep sak thai – ak ciim, coet amak kap, ak caih, thlak thawlh ak khui awhkawng ak hoep qu nawh khan a saw na ak zoeksang qu thlang ing ni ni ngoenaak ce a soep sak thai.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Ak chang khawsoeih boeikhytkhqi amyihna anih ing amah aham ingkaw ak thlangkhqi ham myngawi lucik ce sai aham am ngoe hy. Cekkhqi a thawlhnaak awh hypoet ak khoek koeng na amah ingkaw amah lucik coeng hawh hy.
Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28 Anaa awi peek ing tha amak awm thlanghqing ce khawsoeih boeikhyt na caksak hy; cehlai anaa awi peek awi coengawh ak law awikamnaak ing Capa ce a caksak awh anih taw kumqui dy ak soep na awm hy. (aiōn g165)
For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more. (aiōn g165)
