Galatia 4
1 Qo ak pangkung ce naasen na a awm khuiawh taw, qampum ce ta mai seiawm tamnaa ingqawi a lawhanaak am awm hy.
But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;
2 A pa ing a tym a taak naak a pha hlan dy amah ak khoemkungkhqi ingkaw ak khuut ak hlepkungkhqi kut awh ni a awm hy.
but he is vndur keperis and tutoris, in to the tyme determyned of the fadir.
3 Cemyih lawtna, ningnih ve naasen na ni awm awh, khawmdek awhkaw phung ak kai awh tamnaa na ni awm uhy.
So we, whanne we weren litle children, we serueden vndur the elementis of the world.
4 Cehlai a tym a pha awhkawng taw, Khawsa ing a Capa ce tyi law hy, nu ing ta nawh, anaa ak kaiawh thang law hy,
But aftir that the fulfilling of tyme cam, God sente his sone,
5 anaa ak kaiawh ak awm thlangkhqi ce hul aham, ningnih ing cakhqi na coeng thainaak ce ak soep na ni huh thainaak aham ni.
maad of a womman, maad vndur the lawe, that he schulde ayenbie hem that weren vndur the lawe, that we schulden vnderfonge the adopcioun of sones.
6 Nangmih taw cakhqi na nami awm dawngawh, Khawsa ing amah a Capa ang Myihla ce ningnih ak kawlung khuiawh tyi law hy, cawhkaw Myihla ing, “Abba, Ka pa,” tinawh nik khy sak hy.
And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.
7 Cedawngawh nang taw tamnaa na am awm voel hyk ti, ca nani na awm hawh; ca na na awm hawh dawngawh, Khawsa ing qo ak pangkung na ni ta hawh hy.
And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.
8 Khawsa nami sim hlanawh Khawsa na amak awm thlangkhqi a tamnaa na awm uhyk ti.
But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.
9 Cehlai tuh taw Khawsa ce sim hawh uhyk ti – am awhtaw Khawsa amah ing ni sim khqi hawh hy – cawhtaw ikawmyihna cawhkaw tha amak awmkhqi mi ikawna awm amak awm benna na ming hlat tlaih uh? Cemyihkhqi a tamnaa na awm tlaih aham nami ngaih nawh nu?
But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?
10 Khawnghikhqi hlakhqi ingkaw kumkhqi ce zeih uhyk ti!
Ye taken kepe to daies, and monethis, and tymes, and yeris.
11 Nangmih aham phu amak awmna kak tha plak kawng nyng, tice kqih nyng.
But Y drede you, lest without cause Y haue trauelid among you.
12 Kai amyihna nami awm lawt aham, koeinaakhqi, nangmih a venawh qeennaak thoeh law nyng, kai awm nangmih amyihna awm lawt nyng. Kak khanawh ikawmyih a thawlhnaak am sai uhyk ti.
Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.
13 Nami sim amyihna, ka tlawh a dawngawh nangmih a venawh lamma cyk na awithang leek khy law pyi nyng.
But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;
14 Ka tlawhnaak ce nangmih aham noek a daknaak na awm mai seiawm, nangmih ing am ni the na unawh am nim tyih uhyk ti, Khawsa ak khan ceityih amyihna, Khrih amah qoe qoe amyihna ni do uhyk ti.
and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.
15 Nami zeelnaakkhqi boeih ce ikawmyihna nu a awm hy? Nami sai thai mantaw nami mik zani koeih unawh ni pe kawm uk ti, ti nyng.
Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.
16 Awitak ka nik kqawn peek khqi dawngawh nangmih a qaal na ka awm nawh nu?
Am Y thanne maad an enemye to you, seiynge to you the sothe?
17 Nangmih noeng aham ak ngaih soeih khqi ce, a leeknaak aham amni. A mingmih a ngaihnaak taw nangmih ingkaw kaimih pek ang bo qunaak aham ni, cawh ni a mingmih ce nangmih ing nami ngaih hly thai hy.
Thei louen not you wel, but thei wolen exclude you, that ye suen hem.
18 Thlang ing a ni ngaih ve leek hy, cai ang hlahnaak ni taak awm nep hy, ka awm doeng awh am nawh cemyihna awm poepa lah uh.
But sue ye the good euermore in good, and not oneli whanne Y am present with you.
19 Ka lungnaak ka cakhqi, nangmih ak khuiawh Khrih a awm hlan khuiawh naaca ak awm tawm awhkaw amyihna awm nyng,
My smale children, whiche Y bere eftsoones, til that Crist be fourmed in you,
20 tuh nangmih a venawh awm lah nyng saw kak awi thaw lah voei nyng, nangmih akawng kang ngaih na kyi soeih saw!
and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.
21 Anaa ak kaiawh awm aham ak ngaihkhqi, kqawn law lah uh, anaa awi ing ak kqawn ce am nami sim nawh nu?
Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?
22 Abraham ing cakpa pakkhih tahy, pynoet taw a tamnaa nu a capa na awm nawh pynoet taw tamnaa nu am a capa na awm hy.
For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.
23 A tamnaa nu ingqawi a ni taak a capa cetaw ca taak mailai na awm hy; cehlai tamnaa nu am ingqawi a ni taak a capa taw awikamnaak amyihna a taak na awm hy.
But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.
24 Vawhkaw ik-oeih ve nyhtahnaak na ta lah sih, cawhkaw nuqawi ce awikam pakkhih sainaak ing myih hy. Awikamnaak pynoet taw Sinai tlang awhkaw awikamnaak na awm nawh tamnaa na ak awm hly kawi canaakhqi ce tahy: vetaw Hagar ni.
The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.
25 Hagar taw Arabia qam awhkaw Sinai Tlang na awm hy, a cakhqi mi tamnaa na a mi awm dawngawh, tuh khawk bau na ak awm Jerusalem ing myih hy.
For Syna is an hille that is in Arabie, which hille is ioyned to it that is now Jerusalem, and seruith with hir children.
26 Cehlai khan benna ak awm Jerusalem taw tamnaa nu am na awm nawh, anih taw ningnih a nu na awm hy.
But that Jerusalem that is aboue, is fre, whiche is oure modir.
27 Cak kaa nang nu, zeel lah; tlawhnaak amak sim nang, khawteh na khy lah; Ikawtih a hqek nu ing vaa ak taak anglakawh khawzah khqoet ca tahy,” tinawh qee hyt ce awm hawh hy.
For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.
28 Nangmih koeinaa, Isaak amyihna ak awmkhqi taw awikamnaak cakhqi na awm uhyk ti.
For, britheren, we ben sones of biheeste aftir Isaac;
29 Cawh ca taak mailai ing Myihla saithainaak ing ak thang capa ce the a kha nahy. Cemyihna ni tuh awm a awm hy.
but now as this that was borun after the fleisch pursuede him that was aftir the spirit, so now.
30 Cehlai Cakciim ing ikawmyihna nu ak kqawn? “Tamnaa nu ingkaw a capa ce hqek lah uh, kawtih tamnaa nu a capa ing ityk awh awm tamnaa nu am a capa a qo ce a pang pyi thai kaw,” tinawh kqawn hy.
But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.
31 Cedawngawh, koeinaakhqi, ningnih ve tamnaa nu a cakhqi na amni awm uhy, tamnaa nu am a cakhqi nani ni awm uh hy.
And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.
