Ruth 4
1 Boaz te vongka la cet tih ngol. Te vaengah aka tlan koi la a thui hlang te ha pawk tih Boaz loh, “Tongmang hela pah lamtah ngol dae lah,” a ti nah. Te dongah phael tih ngol thuk.
[Meanwhile], Boaz went up to the town gate and sat there. [That was the place where people met together to decide important matters]. When the man that Boaz had mentioned came there, the close relative of Ruth and Naomi’s dead husbands [who had a responsibility to take care of Naomi and Ruth], Boaz said to him, “My friend, come over here and sit down.” So the man went and sat down.
2 Te phoeiah khopuei kah a hamca rhoek te hlang parha a loh tih, “Hela ngol uh dae,” a ti nah vanbangla amih khaw ngol uh.
Boaz then gathered ten of the elders of the town and asked them to sit down [there also]. After they sat down,
3 Te vaengah aka tlan koi taengah, “Mamih kah manuca Elimelekh khohmuen kah lo aka yoi Noami tah Moab kho lamkah ha bal coeng.
he said to the man who had the responsibility to take care of Naomi, “Naomi has returned from Moab [region]. She wants to sell the field that belonged to our relative Elimelech.
4 Te dongah kai long tah namah hna ah kan yaak sak dae eh ka ti vanbangla hekah aka ngol rhoek hmai neh ka pilnam khuikah a hamca rhoek hmaiah koep lai laeh ka ti. Na tlan ham atah tlan laeh. Tedae na tlan pawt oeh atah kamah taengah he thui. Te daengah ni nang phoeiah aka tlan ham hlang a om pawt te ka ming khaw ka ming van eh. Tedae kai tah nang hnukkah pueng ni,” a ti nah vaengah, “Kamah loh ka tlan ni,” a ti.
I thought that I should tell you about that, and suggest that you buy it, while these elders who are sitting here are listening. If you are willing to buy the property, do that. But if you do not want to buy it, tell me, so that I will know. I am suggesting this to you because you are the one who has the first right to buy it, and I am the one who has the second/next right to buy it.” The man replied, “I will buy it!”
5 Te vaengah Boaz loh, “Naomi neh aka duek kah a yuu Moab nu Ruth kut lamkah khohmuen na lai khohnin vaengah aka duek ming te thoh pah ham ni a rho khaw na lai eh?,” a ti nah.
Then Boaz told him, “When you buy the land from Naomi, you will also be taking Ruth, [the woman] who is from Moab, [to be your wife], in order that she may [give birth to a son who will] inherit the property of her dead husband [MTY].”
6 Tedae aka tlan loh, “Kamah loh ka tlan ham akhaw a tlan ham ka noeng moenih. Ka rho he ka porhak sak ve. Namah ham na tlan mako. Ka tlannah neh tlan ham ka noeng moenih,” a ti nah.
Then the close relative [of Ruth’s dead husband] said, “[If that is so], I do not [want to] buy the field, because then my own [children] would not inherit the property; [Ruth’s children would inherit it]. You buy the property!”
7 Hlamat vaengah tah Israel khuikah tlannah ham neh hnothung ham ol khat khat neh ana khueng thiluh. Te vaengah hlang pakhat loh a khokhom a dul tih a hui taengla a paek te Israel khuikah ciphuemyuhnah coeng ni.
At that time, it was the custom in Israel, when a person bought property that belonged to another person, that the man who was selling the property would take off one of his sandals and give it to the one who was buying the property. That was the way they finalized sales in Israel.
8 Te dongah aka tlan tueng loh Boaz taengah, “Namah ham lai laeh,” a ti nah tih a khokhom te a dul.
So that close relative said to Boaz, “You buy the field yourself!” And he took off [one of] his sandals [and gave it to Boaz].
9 Te dongah a hamca rhoek taeng neh pilnam boeih taengah Boaz loh, “Elimelekh kah a koe boeih khaw, Kilion neh Mahlon koe boeih khaw Naomi kut lamkah ka lai coeng tila tihnin ah laipai la na om uh coeng.
Then Boaz said to the elders and all the [other] people [who were there], “Today you have all seen that I have bought from Naomi all the property that belonged to [her dead husband] Elimelech and [his dead sons] Mahlon and Chilion.
10 Te dongah amah koe neh aka duek ming thoh pah ham ni Mahlon yurho, Moab nu Ruth khaw ka yuu la ka lai coeng. Te phoeiah aka duek kah a ming te a pacaboeina khui lamkah neh te hmuen vongka lamloh a muei pawt ham khaw tihnin ah laipai la na om uh coeng,” a ti nah.
I am also taking Ruth, [the woman] from Moab, Mahlon’s widow, to be my wife, in order that she may give birth to a son who will inherit the property of the dead man. In that way, Elimelech’s name will continue [LIT] among the members of his family and among all the people of this town. Today you all are witnesses [of what I have done].”
11 Te vaengah vongka kah pilnam boeih neh a hamca rhoek loh, “Laipai la ka om uh coeng. Na im khuila aka kun huta tah, BOEIPA loh Israel imkhui aka thoh rhoi Rakhel neh Leah bangla khueh saeh. Epharath ah thadueng la om saeh lamtah Bethlehem ah a ming om saeh.
All the elders and the [others] who were sitting at the [town] gate [agreed, and one of them] said, “[Yes, ] we are witnesses. We hope/desire that Yahweh will enable this woman, who will be coming into your home, to give birth to many children, as Rachel and Leah did. They are the women from whom all [us] people [MTY] of Israel are descended. We hope that you will become rich in the clan of Ephratah, and become famous [MTY] [here] in Bethlehem.
12 Hekah hula dongah BOEIPA loh nang m'paek na tii na ngan lamloh na imkhui khaw Tamar loh Judah ham a sak Perez imkhui bangla om saeh,” a ti nauh.
We hope/desire that Yahweh will enable you and this young woman to have many descendants. And we hope/desire that your family will be as important as the family of your ancestor Perez, the son of Judah and Tamar.”
13 Boaz loh Ruth te a loh tih a yuu la coeng. Ruth taengla a kun vaengah rhumpum ham khaw BOEIPA loh a paek coeng dongah capa a cun.
So Boaz took Ruth [home], and she became his wife. He (slept with/had sexual relations with) her [EUP] and Yahweh enabled her to become pregnant, and she gave birth to a son.
14 Te vaengah Naomi te huta rhoek loh, “Tihnin ah nang aka tlan ham te aka pat sak pawh BOEIPA te a yoethen pai saeh. A ming khaw Israel lakli ah thang pai saeh.
The women [of Bethlehem] said to Naomi, “Praise Yahweh! Now he has given [LIT] you a grandson who will be the one who will have the responsibility to take care of you. We hope that he will become famous [MTY] throughout Israel.
15 Nang hamla na hinglu aka hlawt tih na sampok vaengah aka cangbam la om ni. Na langa loh nang n'lungnah tih anih a sak coeng. Anih pakhat he nang ham tah ca tongpa parhih lakah khaw then coeng,” a ti nauh.
He will make you feel young again, and he will take care of you when you become old. Your daughter-in-law, who loves you, has given birth to a son, who will (be better to/do more for) you than [if you had] seven sons [of your own].”
16 Camoe te Naomi loh a loh tih a rhang dongah a poem. Te dongah anih te camoe aka poeh la om.
Then Naomi took the baby and put him on her lap, and took care of him.
17 Imben rhoek long khaw, “Naomi ham ca tongpa om coeng,” a ti uh camoe te a ming a sak pauh. Te dongah a ming te Obed a sak pauh. Anih tah Jesse napa tih, Jesse tah David napa la om.
The women who were living near her said, “[It is as though] Naomi [now] has a son!” And they named him Obed. [Later], Obed became the father of Jesse, and [later] Jesse became the father of [King] David.
18 Te dongah Perez a rhuirhong rhoek la Perez loh Khetsron a sak.
Here is [a list of] the ancestors of [King David]: Perez’s son was Hezron. Hezron’s son was Ram. Ram’s son was Amminadab. Amminadab’s son was Nahshon. Nahshon’s son was Salmon. Salmon’s son was Boaz. Boaz’s son was Obed. Obed’s son was Jesse. Jesse’s son was [King] David.
19 Khetsron loh Ram a sak tih Ram loh Amminadab a sak.
20 Amminadab loh Nahshon a sak tih Nahshon loh Salmon a sak.
21 Salmon loh Boaz a sak tih Boaz loh Obed a sak.
22 Obed loh Jesse a sak tih Jesse loh David a sak.
