< Rom 5 >

1 Te dongah tangnah neh n'tang uh coeng tih mamih kah Boeipa Jesuh Khrih lamloh Pathen neh rhoepnah n'khueh uh coeng.
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
2 Amah lamloh tahae kah m'pai nah lungvatnah khuiah tangnah neh kunaelnah khaw n'dang uh dongah Pathen kah thangpomnah te ngaiuepnah neh pomsang uh sih.
by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
3 Te bueng pawt tih mamih phacip phabaem vaengah phacip phabaem loh uehnah a thoeng sak te ming uh sih lamtah omngaih uh bal sih.
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
4 Uehnah loh khinngainah, khinngainah loh ngaiuepnah a om sak.
and endurance, experience; and experience, hope;
5 Ngaiuepnah loh yahpoh sak pawh. Pathen kah lungnah tah mamih taengah m'paek Mueihla Cim lamloh mamih thinko ah a lun coeng.
and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
6 Mamih tattloel la n'om uh tue vaengah Khrih tah baltalh ham khaw duek.
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
7 Hlang dueng yueng la khat khat a duek ham khaw kha. Hlang then yueng la pakhat loh duek ham pataeng a ngaingaih khaming.
For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
8 Tedae mamih hlangtholh la n'om uh vaengah mamih ham Khrih a duek te Pathen loh mamih ham a lungnah a tueng sak.
but God commends his love to us, in that, we being still sinners, Christ has died for us.
9 Te dongah kosi lamkah amah loh a thii neh n'khang tih tahae muep n'tang uh lat coeng.
Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
10 Rhal la aka om rhoek te a Capa kah dueknah neh Pathen taengah a moeithen atah moeithen tangtae rhoek taoe he a hingnah neh muep n'daem ni.
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
11 Te bueng pawt tih mamih kah Boeipa Jesuh Khrih lamloh Pathen taengah pomsang uh bal sih. Amah lamloh moeithennah he n'dang uh coeng.
And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
12 Te dongah hlang pakhat lamloh Diklai la tholhnah ha kun. Tholhnah lamloh dueknah halo van bangla boeih a tholh uh dongah hlang boeih taengah dueknah yilh cet.
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
13 Tholhnah tah olkhueng lakah lamhma la Diklai ah om. Tedae olkhueng a om pawt ah tholhnah la n'nawt moenih.
(for until law sin was in [the] world; but sin is not put to account when there is no law;
14 Tedae dueknah loh Adam lamloh Moses duela Adam kah boekoeknah mueisa la aka tholh pawt rhoek soah pataeng a uk. Te tah aka lo ham kah mueimae la om.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
15 Tedae kutdoe te khaw tholhdalhhnah bangla om pawt dongah pakhat kah tholhdalhnah neh muep duek uh koinih hlang pakhat Jesuh Khrih kah lungvatnah rhangneh Pathen kah lungvatnah neh a kutdoe te a yet taengah taoe bae coih ni.
But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
16 Kutdoe tah pakhat a tholh lamkah bang moenih. Pakhat lamkah laitloeknah dongah ngawn tah dantatnah la om. Tedae tholhdalhnah a yet khui lamkah kutdoe tah rhilam la om.
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
17 Pakhat kah tholhdalhnah dongah pakhat rhangneh dueknah loh n'khulae. Lungvatnah dongkah baecoihnah neh duengnah kutdoe aka dang rhoek tah Jesuh Khrih pakhat rhangneh hingnah dongah a poeng ni.
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ: )
18 Te dongah tholhdalhnah pakhat lamloh hlang boeih ham dantatnah a om bangla rhilam pakhat lamloh hlang boeih ham hingnah, tiktamnah khaw om van.
so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
19 Hlang pakhat kah althanah lamloh a yet te hlangtholh rhoek la a khueh vanbangla pakhat kah olngainah lamloh a yet te a dueng la a khueh van.
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
20 Olkhueng loh tholhdalhnah te pungtai sak ham a yingyet thil dae tholh a pungtai nah ah lungvatnah loh baesawt bal.
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21 Te dongah dueknah khuiah tholhnah loh n'khulae vanbangla mamih Boeipa Jesuh Khrih lamkah dungyan hingnah khuiah duengnah kah lungvatnah long khaw n'khulae van coeng. (aiōnios g166)
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)

< Rom 5 >