Rom 1
1 Jesuh Khrih kah sal, caeltueih la a khue tih Pathen kah olthangthen ham a coelh kai Paul,
From Paul, a slave of Jesus Christ, called to be an apostle, set apart for a gospel of God,
2 Cabu cim khuiah amah kah tonghma rhoek lamloh ol a khueh tangtae,
which through his prophets he promised beforetime, in holy writings;
3 A capa kawng tah pumsa ah David kah a tiingan lamkah ha thoeng.
this gospel is concerning his Son, Jesus Christ our Lord, who was born of David’s posterity in respect of his bodily nature,
4 Mamih kah Boeipa Jesuh Khrih tah, aka duek kah thohkoepnah lamloh cimcaihnah mueihla tarhing la thaomnah dongah Pathen capa la a hmoel coeng.
but was by his resurrection from the dead instated as Son of God, with power, in respect of his spirit of holiness.
5 Anih dongah lungvatnah neh a ming yueng la namtom boeih taengah tangnah kah olngainah caeltueih te n'dang uh.
It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his name’s sake;
6 Te rhoek lakli ah nangmih khaw Jesuh Khrih kah a khue la na om uh.
among whom you also are called to be Jesus Christ’s.
7 Rom ah aka om tih Pathen kah thintlo, hlangcim la a khue rhoek boeih, nangmih taengah mamih kah Pa Pathen neh Boeipa Jesuh Khrih lamkah ngaimongnah neh lungvatnah soep saeh.
To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.
8 Nangmih kah tangnah te Diklai boeih ah a doek uh dongah nangmih boeih ham Jesuh Khrih lamloh ka Pathen te lamhma la ka uem.
First I thank my God, through Jesus Christ, for all of you, because your faith is being proclaimed throughout all the world.
9 Pathen tah kai ham laipai la om. Amah te a capa kah olthangthen dongah ka mueihla neh tho ka thueng. Te vanbangla nangmih poekkoepnah te ka thangthuinah dongah phat ka khueh yoeyah.
God is my witness, to whom I render holy service in my spirit in the gospel of his Son, how unceasingly I am ever making mention of you in my prayers,
10 Pathen kah kongaih neh nangmih taengah pawk ham vai vai tah bet khui koinih kana ti.
always entreating him that now at length, if such be his will, the way may be made clear for me to come to you.
11 Nangmih aka duel la mueihla kutdoe te nangmih taengah ka pak bet ham ni nangmih te hmuh ham ka rhingda.
For I am longing so to see you, in order to impart to you some spiritual gift, so that you may be established;
12 Nangmih neh kai kah tangnah he nangmih taeng khat khat soah aka hloephloei la om.
that is, that I with you may be encouraged by you, each of us by the other’s faith, yours and mine.
13 Manuca rhoek nangmih te mangvawt sak laeh ka ngaih moenih. Te ni nangmih taengla lo ham ka cai ninoe he. Tedae tahae hil he n'kang pueng. Te daengah ni nangmih taengah khaw, a tloe namtom rhoek taengah khaw a thaih pakhat la ka om van eh.
I want you to know, brothers, that many a time I have planned to come to you - though until now I have been hindered - so as to have some harvest-fruit among you also, even as I have among the rest of the Gentiles.
14 Greek rhoek neh kholong rhoek taengah, aka cueih neh aka ang taengah, laiba ka khueh.
To Greeks and to barbarians, to the cultured and to the uncultured, I have a debt to discharge.
15 Te dongah ni Rom kah nangmih taengah khaw phong ham ka yakvawt.
So much as in me is, I am ready to preach the gospel to you also who are in Rome.
16 Olthangthen ham he ka yak pawh. Te tah Pathen kah thaomnah neh aka tangnah boeih ham tah lamhma ah Judah neh Greek ham khaw khangnah la om.
FOR I AM PROUD OF THE GOSPEL. IT IS GOD’S SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.
17 “Hlang dueng tah tangnah loh a hing sak ni,” tila a daek. Te dongah Pathen kah duengnah tah tangnah lamloh tangnah dongah pumphoe coeng.
FOR IN IT IS BEING REVEALED A RIGHTEOUSNESS WHICH PROCEEDS FROM GOD, FROM FAITH UNTO FAITH; AS IT IS WRITTEN.
18 Pathen kah kosi tah oltak boethae neh aka vueinan hlang rhoek kah boethae neh hlangrhong boeih soah vaan lamloh pumphoe coeng.
For God’s wrath is ever being revealed from heaven against all ungodliness and unrighteousness of men who smother the truth by their unrighteousness.
19 Pathen tah amih taengah a phoe pah coeng dongah te nen te amih taengah mingpha la aka om Pathen te hmat saeh.
This is so because that which may be known of God is manifest among them; for God has made it manifest to them.
20 Diklai suentae lamkah a kutngo hmuhmueh te phaeng a tueng la n'yakming. A thaomnah neh Pathen a coengnah tah dungyan la om. Te dongah amih te basa tloel la om. (aïdios g126)
For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse. (aïdios g126)
21 Pathen te a ming uh dae Pathen bangla thangpom uh pawt tih uem uh pawh. Tedae a poeknah dongah moelh uh tih a thinko lungmong kotalh la hmuep coeng.
For although they knew God, yet they did not glorify him as God, nor give him thanks; but became vain in their reasoning, and their senseless minds were darkened.
22 Hlang cueih la om ham cai uh dae dap uh coeng.
While they professed to be wise, they became fools,
23 Pathen taengkah aka kuei thangpomnah te, aka hmawn thai hlang, vaa, rhamsa neh rhulcai kah mueimae, mueisa la a thovael uh.
and exchanged the majesty of the imperishable God for an idol, graven in the likeness of perishable man, or of birds and four-footed beasts and creeping things.
24 Te dongah Pathen loh amih te amamih neh amamih a pum te yahbai ham amih kah thinko hoehhamnah dongah rhongingnah taengla a paek coeng.
So God gave them up in the lusts of their hearts to impurity, to the dishonoring of their own bodies;
25 Amih loh Pathen kah oltak te laithae neh a thovael uh. Te dongah aka suen lakah a suentae te tho a thueng thil uh tih a bawk uh. Amah tah kumhal ah uemom la om pai. Amen (aiōn g165)
because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen. (aiōn g165)
26 Te dongah Pathen loh amih te rhaidaeng kah a huebawtnah dongla a voeih. Huta long khaw a pongthohnah aka omnoek te aka omnoek neh a kingkhalh la a thovael uh coeng.
That is why God has given them up to passions of dishonor; for on the one hand their women actually changed the natural function of sex into that which is against nature;
27 Te banghui la tongpa rhoek long khaw huta neh pongthohnah aka omnoek te a hlahpham uh. Pakhat taengah a kocuknah neh a cahoeh uh dongah tongpa neh tongpa rhaidaeng la thoeng uh. Te dongah a tholhhiknah neh a kuek dantatnah te a yook uh.
and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.
28 A mingnah khuiah Pathen te khaw om sak ham a soepsoei uh pawt vanbangla Pathen loh amih te lungbuei a lolhmaih la a khueh pah. Te dongah saii ham koi te khaw khuetnet uh pawh.
And just as they refused to continue to retain God in their knowledge, so did God cast them out to an outcast mind, to do those things which were indecent.
29 Boethae, halangnah, phayoenah, halhkanah, boeih neh baetawt uh tih uethnetnah, ngawnnah, tohhaemnah, tuengkhuepnah, kothetnah, hlangthetkung khaw bae.
They were overflowing with every kind of iniquity, depravity, greed, and malice. They were full of envy, murder, quarreling, deceit, and malignity.
30 Hohmuh, Pathen aka thii nah, hnaephnapkung, buhueng aka pom, hlangoek, boethae aka phuengkung, a manu napa taengah aka lokhak,
They became whisperers, back-biters, hated of God, insolent, haughty, boastful. They invented sins. They were disobedient to parents.
31 lungmong rhoek, olpok rhoek, kotalh rhoek, muenying muenyang la om uh.
They were without sense, without faith, without natural affection, without mercy.
32 Te bang khosa rhoek te a duek uh tueng tila Pathen kah rhilam a ming uh lalah amamih bueng kah a saii bueng kolla te bang aka saii rhoek te khaw a rhoi uh.
Though they knew well the ordinance of God, that those who practise such vices are worthy of death, they not only continue to do the same, but were even applauding those who practise vice.
