Marku 12
1 Te phoeiah amih taengah nuettahnah neh thui ham a tong tih, “Hlang pakhat loh misur a tue tih vongtung a tung, rhom a too, imsang a sak. Te phoeiah lotawn rhoek te a phaam sak tih vik yiin.
And he began to say to them in parables, A man planted a vineyard, and made a fence round [it] and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.
2 A tue vaengah lotawn taengkah misur thaih coi ham sal pakhat te lotawn rhoek taengla a tueih.
And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.
3 Tedae anih te a tuuk uh phoeiah a boh uh tih a tlongtlai la a tueih uh.
But they took him, and beat [him], and sent [him] away empty.
4 Te phoeiah sal a tloe te amih taengla koep a tueih hatah anih te khaw a vuek uh tih yah a bai uh.
And again he sent to them another bondman; and [at] him they [threw stones, and] struck [him] on the head, and sent [him] away with insult.
5 Te phoeiah a tloe te a tueih dae te khaw a ngawn uh tih a tloe rhoek muep a tueih te, a ngen a boh uh tih a ngawn uh.
And [again] he sent another, and him they killed; and many others, beating some and killing some.
6 Capa thintlo pakhat a khueh pueng tih, “Ka capa te a yahnah uh ni,” a ti dongah a capa te amih taengla a hnukkhueng ah a tueih.
Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son.
7 Tedae lotawn rhoek loh amamih te, “Anih tah rhopangkung ni. Halo anih he ngawn uh sih. Te daengah ni mamih kah rho la a om eh?,” a ti uh.
But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.
8 Anih te a tuuk uh tih a ngawn uh phoeiah misurdum lamkah loh vawl a voeih uh.
And they took him and killed him, and cast him forth out of the vineyard.
9 Te koinih misurdum kungmah loh balae a saii eh? A paan vetih lotawn rhoek te a poci sak phoeiah misurdum te a tloe rhoek taengah a paek ni.
What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
10 Cacim he na tae uh pawt nim? Im sa rhoek loh a hnawt lungto te imkil kah a lu la poeh.
Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:
11 Hekah he Boeipa lamkah ha thoeng tih mamih mik ah aka khuet la om?” a ti nah.
this is of [the] Lord, and it is wonderful in our eyes?
12 Nuettahnah a thui te amih ni tila a ming uh dongah amah tuuk ham a mae uh. Tedae hlangping te a rhih uh dongah anih te a toeng uh tih cet uh.
And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.
13 Te phoeiah olka neh tuengkhuep ham Jesuh taengla Pharisee rhoek neh Herod hlang rhoek kah hlangvang rhoek te a tueih uh.
And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.
14 A pha uh vaengah Jesuh te, “Boeipa, a thuem la na om tih hlang maelhmai te na sawt pawt dongah u taengah khaw na birhih pawh. Pathen kah oltak longpuei te ni na thuituen tila ka ming uh. Te dongah Kaisar taengah mangmu paek ham a ngaih a?, a ngaih moenih a? Pae sih a? Pae boel sih a?” a ti uh.
And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?
15 Tedae amih kah thailatnah te a hmuh tih amih te, “Balae kai nan noemcai uh? Kai taengla denari hang khuen lamtah ka so lah eh,” a ti nah.
Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see [it].
16 Te dongah a khuen uh hatah amih taengah, “A muei neh a ming he u kah nim he?” a ti nah vaengah, “Kaisar kah,” a ti uh.
And they brought [it]. And he says to them, Whose [is] this image and superscription? And they said to him, Caesar's.
17 Jesuh long khaw amih te, “Kaisar kah te Kaisar taengah, Pathen kah te Pathen taengah thuung uh,” a ti nah tih a taengah a ngaihmang uh.
And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.
18 Te phoeiah Sadducee rhoek loh a taengla a paan uh. Te rhoek loh, “Thohkoepnah om mahpawh,” a ti uh.
And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,
19 Te vaengah anih te a dawt uh tih, “Saya, Moses loh kaimih ham, “Khat khat kah a manuca tah duek tih a yuu te camoe khueh kolla a caehtak atah, a manuca patoeng loh a yuu te pang saeh lamtah a manuca kah a tiingan te thoh saeh tila a daek.
Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.
20 Boeinaphung parhih om uh tih lamhma te yuu a loh dae duek tih a tiingan khueh pawh.
There were seven brethren; and the first took a wife, and dying did not leave seed;
21 A pabae long khaw anih a pang dae duek tih a tiingan caehtak bal pawh. A pathum long khaw amah boeiloeih la om.
and the second took her and died, and neither did he leave seed; and the third likewise.
22 A parhih long khaw a tiingan khueh pawh. A hnukkhueng ah huta te khaw duek.
And the seven [took her and] did not leave seed. Last of all the woman also died.
23 Anih te parhih loh a yuu la a khueh uh dongah thohkoepnah khuiah a thoh uh vaengah amih khuiah u yuu lamlae a om eh?” a ti uh.
In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?
24 Jesuh loh amih taengah, “Cacim neh Pathen kah saithainah aka ming pawt loh n'rhaithi uh dongah moenih a he?
And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?
25 Duek lamkah a thoh uh vaengah yuloh vasak om mahpawh, rhaihlan khaw om mahpawh, vaan puencawn rhoek bangla om uh coeng.
For when they rise from among [the] dead they neither marry, nor are given in marriage, but are as angels [who are] in the heavens.
26 Tedae aka duek rhoek a thoh uh te Moses cabu khuiah na tae uh pawt nim? Pathen loh tangpuem khuiah anih a voek vaengah, 'Kai tah Abraham kah Pathen, Isaak kah Pathen neh Jakob kah Pathen ni,’ a ti nah.
But concerning the dead that they rise, have ye not read in the book of Moses, in [the section of] the bush, how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
27 Pathen tah aka duek rhoek kah pawt tih aka hing rhoek kah ni. Bahoeng n'rhaithi uh coeng la he,” a ti nah.
He is not the God of [the] dead, but of [the] living. Ye therefore greatly err.
28 Te vaengah amih a oelh uh thae te cadaek pakhat loh a yaak dongah a paan. Tedae amih a voek te thuem tila a hmuh. Te dongah Jesuh te, “Olpaek boeih khuiah melae tanglue la aka om,” tila a dawt.
And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?
29 Jesuh loh, “Aw Israel hnatun lah, mamih kah Boeipa, Boeipa Pathen pakhat ni a om.
And Jesus answered him, [The] first commandment of all [is], Hear, Israel: the Lord our God is one Lord;
30 Te dongah na Boeipa Pathen te na thinko boeih, na hinglu boeih, na kopoek boeih, na thadueng boeih neh lungnah ' a ti te lamhma la om.
and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is [the] first commandment.
31 A pabae ah na imben te namah bangla lungnah. He rhoi lakah aka tanglue olpaek a tloe om pawh,” a ti nah.
And a second like it [is] this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.
32 Te dongah cadaek loh Jesuh te, “Thuem, saya, pakhat bueng om tih amah phoeiah a tloe om pawh tila oltak te na thui coeng.
And the scribe said to him, Right, teacher; thou hast spoken according to [the] truth. For he is one, and there is none other besides him;
33 Pathen te thinko boeih neh, yakmingnah boeih neh, thadueng boeih neh, lungnah tih imben te amah bangla lungnah ham te hmaihlutnah neh hmueih boeih lakah olpuei la om,” a ti nah.
and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.
34 Anih loh cat a doo te Jesuh loh a hmuh vaengah anih te, “Pathen kah ram lamloh lakhla la na om ngawn pawh,” a ti nah. Te phoeiah tah Jesuh te dawt ham ngaingaih uh voel pawh.
And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.
35 Jesuh loh bawkim ah a thuituen tih a doo vaengah, “Cadaek rhoek loh metlam, 'Khrih tah David capa ni,’ tila a thui?
And Jesus answering said [as he was] teaching in the temple, How do the scribes say that the Christ is son of David?
36 David amah loh Mueihla Cim rhangneh, 'Boeipa loh ka Boeipa te 'Na rhal rhoek te na kho hmuiah ka khueh hlan atah kai kah bantang ah ngol dae ' a ti nah,’ a ti.
[for] David himself said [speaking] in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies [as] footstool of thy feet.
37 Anih te David amah long pataeng Boeipa la a khue atah metlamlae a capa la a om eh?,” a ti nah. Te vaengah hlangping te yet loh liplip a hnatun.
David himself [therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.
38 Te phoeiah amah kah thuituennah khuiah, “Hnikul neh pongpa tih hnoyoih hmuen ah toidalnah ham,
And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,
39 tunim ah ngolhmuen then neh buhkung ah hmuensang aka ngaih cadaek rhoek te dawn uh.
and first seats in the synagogues, and first places at suppers;
40 Te rhoek loh nuhmai rhoek kah im a yoop uh tih mueituengnah ham khing thangthuiuh. Amih tah laitloeknah a yook uh khungdaeng bitni,” a ti nah.
who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
41 Te phoeiah tangkabu hmaiah ngol tih hlangping loh tangkabu khuiah rhohum a sang vaengah a kumngai kuirhang rhoek loh muep a sang uh te a hmuh.
And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.
42 Te vaengah nuhmai khodeng pakhat ha pawk tih mucih panit a sang. Te tah pekhat lo ni.
And a poor widow came and cast in two mites, which is a farthing.
43 Te dongah a hnukbang rhoek te a khue tih, “Nangmih taengah rhep ka thui, tangkabu khuila aka sang rhoek boeih lakah hekah nuhmai khodaeng loh a sang ngai.
And having called his disciples to [him] he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:
44 Hlang boeih loh amamih taengkah a coih te a sang uh dae anih tah a vawtthoek khui lamkah a khuehtawn boeih a khosaknah boeih te bitbit a sang coeng,” a ti nah.
for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
