Johan 19
1 Te vaengah Pilat loh Jesuh te a doek tih a boh sak.
Then, therefore, Pilate took Jesus and scourged [Him],
2 Rhalkap rhoek long khaw hling rhuisam a vaeh uh tih a lu ah a khuem sakuh. Te phoeiah daidi himbai neh a khuk uh.
and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him,
3 Te phoeiah amah te a paan uh tih, “Judah rhoek kah manghai te uem uh lah,” a ti uh phoeiah kutcaihnah la a khueh uh.
and said, “Hail! The King of the Jews”; and they were giving Him slaps.
4 Te phoeiah Pilat te phawn koep cet tih amih te, “Anih he nangmih taengah phawn kang hal coeng ne. Te daengah ni anih soah paelnaehnah ka hmuh pawt te na ming uh eh,” a ti nah.
Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”;
5 Jesuh tah pawh ha thoeng vaengah hling rhuisam neh daidi himbai te a bai. Pilat long khaw amih taengah, “Hlang aih he,” a ti nah.
Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!”
6 Te dongah khosoihham rhoek neh tueihyoeih rhoek loh amah te a hmuh uh vaengah a ho uh tih, “Tai laeh, tai laeih,” a ti uh. Pilat loh amih taengah, “Amah he namamih loh khuen uh lamtah tai uh. Kai tah a soah paelnaehnah ka hmuh moenih,” a ti nah.
When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”;
7 Judah rhoek loh, “Kaimih loh olkhueng ka khueh uh. Te dongah amah te Pathen capa la a sak uh dongah olkhueng vanbangla a duek ham a kuek,” a ti uh.
the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.”
8 Pilat loh hekah olka a yaak vaengah taoe a rhih.
When, therefore, Pilate heard this word, he was more afraid,
9 Te dongah khoboeiyung la koep kun tih Jesuh te, “Nang mekah nim?” a ti nah. Tedae Jesuh loh anih te ollannah khaw thuung pawh.
and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer.
10 Te dongah Pilat loh, “Kai rhae nan voek pawh. Nang hlah ham saithainah ka khueh tih nang tai ham khaw saithainah ka khueh te na ming moenih a?” a ti nah.
Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?”
11 Jesuh loh, “Nang taengah soben lamkah paek la a om pawt atah kai taengah saithainah na khueh loeng loeng moenih. Te dongah nang taengah kai aka voei loh a nah la tholhnah a khueh,” a ti nah.
Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.”
12 Te vaeng lamkah Pilat loh Jesuh te hlah ham a dawn. Tedae Judah rhoek te pang uh tih, “Anih he na hlah atah Kaisar kah paya la na om moenih. Amah te manghai la aka saii uh boeih loh Kaisar te a tloelh,” a ti uh.
From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.”
13 Hekah olka te a yaak dongah Pilat loh Jesuh te phawn a mawt. Te vaengah amah te lungphaih tedae Hebrew ol la Gabbatha la a khue hmuen kah ngolkhoel soah ngol.
Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
14 Te vaengah yoom kah rhuengphongnah om. Khonoek parhuk tluk a lo vaengah Judah rhoek te, “Nangmih kah manghai he,” a ti nah.
and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!”
15 Te dongah amih loh, “Khuen laeh, khuen laeh, anih te tai laeh, “tila a ho uh. Pilat loh amih te, “Nangmih kah manghai te ka tai aya?,” a ti nah. Khosoihham loh, “Kaisar pawt atah manghai ka khueh uh moenih,” a ti uh.
And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.”
16 Te dongah Jesuh te tai ham amih taengah a paek tih a khuen uh.
Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away,
17 Thinglam te khaw amah loh a koh tih lurhuh a ti nah hmuen la cet. Tekah te Hebrew la Golgotha a ti.
and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha—
18 Te ah te amah neh a taengah voeivang kah a tloe rhoi laklo ah Jesuh te a tai uh.
where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle.
19 Mingnoek khaw Pilat loh a daek tih thinglam soi ah a tai uh. Te vaengkah a daek te “Judah rhoek kah manghai Nazareth Jesuh “la om.
And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”;
20 Jesuh thinglam ah a tai nah hmuen te kho neh rhep a om dongah tekah mingnoek te Judah rhoek loh muep a tae uh. Te te Hebrew, Latin, Greek la a daek.
therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin.
21 Te dongah Judah khosoihham rhoek loh Pilat te, “Judah rhoek kah manghai lam pawt tih amah loh, 'Judah rhoek kah manghai la ka om a ti, 'tila na daek mako,” a ti nahuh.
The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”;
22 Pilat loh, “Ka daek tangtae te ka daek coeng,” a ti nah.
Pilate answered, “What I have written, I have written.”
23 Te dongah Jesuh a tai uh vaengah rhalkap rhoek loh a himbai te a loh pahuh. Te phoeiah pali la a vaek uh tih rhalkap pakhat loh khat rhip a lohuh. Angki te khaw om dae angki te a so lamkah rhuih boeih a tah dongah mulh phaai uh.
The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
24 Te dongah amamih te, “He tah phen uh boel sih. Tedae u ham a om khaw hmulung bangla yo uh sih,” a ti uh. Te daengah ni cacim loh, “Ka himbai te amamih ham a phen uh tih ka pueinak te hmulung a naan uh,” a ti te a soep eh. Rhalkap rhoek long khaw te te a saii uh tangloeng.
they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
25 Jesuh kah thinglam taengah a manu, a manu kah a mana, Klopa yuu Mary neh Magadala Mary te pai uh.
And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;
26 Te vaengah Jesuh loh a manu neh a lungnah hnukbang a pai te a hmuh vaengah a manu te, “Huta na capa aih he,” a ti nah.
Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;
27 Te phoeiah hnukbang te, “Na nu te ne,” a ti nah. Te vaeng tue lamkah tah hnukbang pakhat loh a manu te amah taengla a khuen.
afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home].
28 Te phoeiah Jesuh loh boeih soep coeng tila a ming. Te daengah ni cacim khaw a soep eh.
After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”;
29 “Tui ka hal,” a ti vaengah amrhaeng dongah yuthui a bae la ana om. Caethum te yuthui neh mawk a sul phoeiah pumpiding neh a yen uh tih a ka ah a mop pauh.
a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth;
30 Tedae yuthui te a doe vaengah Jesuh loh, “Ka khah coeng,” a ti. Te phoeiah a lu a thuk tih a mal te pat.
when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.
31 Te vaengah Judah rhoek tah rhingphongnah om coeng. Sabbath te khohnin tanglue la a om dongah Sabbath vaengah tah thinglam dongah rhok a naeh sak moenih. Te dongah Pilat taengah, “Amih rhoek kah kho te khaem vetih khuen ham a bih uh.
The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
32 Te dongah rhalkap rhoek loh a paan uh tih lamhma kah kho te a khaem pauh. Te phoeiah a taengkah a tai hmaih pakhat kah te khaw a khaem pauh.
The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,
33 Tedae Jesuh taengah a pha uh vaengah a duek tangtae la a hmuh uh dongah a kho te khaem pa uh pawh.
and having come to Jesus, when they saw Him already having been dead, they did not break His legs;
34 Tedae rhalkap pakhat loh cai neh a vae te a thun hatah thii neh tui pong ha thoeng.
but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water;
35 Te vaengkah aka hmuh loh, “A olphong tah oltak la om tih nangmih long khaw na tangnah uh ham a thui te amah tah thuem tila ming,” tila a phong.
and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe.
36 He he a om daengah ni cacim loh, “A rhuh tlawt mahpawh,” a ti te a soep eh.
For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”;
37 Te phoeiah cacim pakhat loh, “Anih a thun uh te a sawt uh ni, “koep a thui.
and again another Writing says, “They will look to Him whom they pierced.”
38 Te phoeiah Arimathae lamkah Joseph loh Jesuh kah rhok khuen ham te Pilat te a dawt. Jesuh hnukbang la om dae Judah rhoek a rhihnah dongah a phah. Pilat loh a paek dongah a paan tih a rhok te a khuen.
And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
39 Te phoeiah Nikodemu khaw ha pawk. Te long te hnuk vaengkah khoyin ah amah te a paan coeng. Anih long te myrrh neh thingul pound yakhat tluk a thoek te a khuen.
and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds.
40 Jesuh kah rhok te a loh rhoi phoeiah Judah rhoek kah khosing a om vanbangla up ham himbai te bo-ul neh a yol rhoi.
Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
41 Te vaengah a tai nah hmuen te dum ah om. Dum khuiah hlan thai om tih a khuiah ukhaw up hlan.
and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid;
42 Judah rhoek kah rhuengphongnah te tapkhoeh a om dongah a yoei kah aka om phuel ah Jesuh te a up rhoi.
therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
