Johan 19
1 Te vaengah Pilat loh Jesuh te a doek tih a boh sak.
THEN Pilate therefore took Jesus, and scourged him.
2 Rhalkap rhoek long khaw hling rhuisam a vaeh uh tih a lu ah a khuem sakuh. Te phoeiah daidi himbai neh a khuk uh.
And the soldiers having platted a crown of thorns, put it on his head, and they clothed him in a purple robe,
3 Te phoeiah amah te a paan uh tih, “Judah rhoek kah manghai te uem uh lah,” a ti uh phoeiah kutcaihnah la a khueh uh.
and said, Hail, King of the Jews! and they gave him slaps on the face with their hands.
4 Te phoeiah Pilat te phawn koep cet tih amih te, “Anih he nangmih taengah phawn kang hal coeng ne. Te daengah ni anih soah paelnaehnah ka hmuh pawt te na ming uh eh,” a ti nah.
Then again went Pilate out, and said to them, Behold, I bring him out to you, that ye may know that I find in him no fault at all.
5 Jesuh tah pawh ha thoeng vaengah hling rhuisam neh daidi himbai te a bai. Pilat long khaw amih taengah, “Hlang aih he,” a ti nah.
Then came Jesus out, bearing the thorny crown, and the purple robe. And he said to them, Behold the man!
6 Te dongah khosoihham rhoek neh tueihyoeih rhoek loh amah te a hmuh uh vaengah a ho uh tih, “Tai laeh, tai laeih,” a ti uh. Pilat loh amih taengah, “Amah he namamih loh khuen uh lamtah tai uh. Kai tah a soah paelnaehnah ka hmuh moenih,” a ti nah.
When the chief priests therefore and the officers saw him, they cried vociferously, saying, Crucify him! crucify him! Pilate saith to them, Take him yourselves, and crucify him: for I have not found in him a fault.
7 Judah rhoek loh, “Kaimih loh olkhueng ka khueh uh. Te dongah amah te Pathen capa la a sak uh dongah olkhueng vanbangla a duek ham a kuek,” a ti uh.
The Jews replied to him, We have a law, and according to our law he ought to die, because he hath made himself the Son of God.
8 Pilat loh hekah olka a yaak vaengah taoe a rhih.
When Pilate then heard this saying, he was the more afraid:
9 Te dongah khoboeiyung la koep kun tih Jesuh te, “Nang mekah nim?” a ti nah. Tedae Jesuh loh anih te ollannah khaw thuung pawh.
and entered into the praetorium again, and saith to Jesus, From whence art thou? But Jesus gave him no answer.
10 Te dongah Pilat loh, “Kai rhae nan voek pawh. Nang hlah ham saithainah ka khueh tih nang tai ham khaw saithainah ka khueh te na ming moenih a?” a ti nah.
Then saith Pilate to him, Dost thou not speak to me? dost thou not know that I have power to crucify thee, and that I have power to release thee?
11 Jesuh loh, “Nang taengah soben lamkah paek la a om pawt atah kai taengah saithainah na khueh loeng loeng moenih. Te dongah nang taengah kai aka voei loh a nah la tholhnah a khueh,” a ti nah.
Jesus answered, Thou wouldest have had no authority over me, unless it had been given thee from above: for this reason, he that hath delivered me up to thee hath the greater crime.
12 Te vaeng lamkah Pilat loh Jesuh te hlah ham a dawn. Tedae Judah rhoek te pang uh tih, “Anih he na hlah atah Kaisar kah paya la na om moenih. Amah te manghai la aka saii uh boeih loh Kaisar te a tloelh,” a ti uh.
Upon this Pilate sought to release him: but the Jews clamoured, saying, If thou release this fellow, thou art no friend of Caesar’s: every one who professes himself a king, speaks in opposition to Caesar.
13 Hekah olka te a yaak dongah Pilat loh Jesuh te phawn a mawt. Te vaengah amah te lungphaih tedae Hebrew ol la Gabbatha la a khue hmuen kah ngolkhoel soah ngol.
When Pilate therefore heard this speech, he brought Jesus out, and sat down on the judgment seat, in a place called the Stone Pavement, but in the Hebrew, Gabbatha.
14 Te vaengah yoom kah rhuengphongnah om. Khonoek parhuk tluk a lo vaengah Judah rhoek te, “Nangmih kah manghai he,” a ti nah.
And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!
15 Te dongah amih loh, “Khuen laeh, khuen laeh, anih te tai laeh, “tila a ho uh. Pilat loh amih te, “Nangmih kah manghai te ka tai aya?,” a ti nah. Khosoihham loh, “Kaisar pawt atah manghai ka khueh uh moenih,” a ti uh.
But they cried vociferously, Away with him, away! crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Te dongah Jesuh te tai ham amih taengah a paek tih a khuen uh.
Then delivered he him therefore unto them, that he should be crucified. And they took Jesus and led him away.
17 Thinglam te khaw amah loh a koh tih lurhuh a ti nah hmuen la cet. Tekah te Hebrew la Golgotha a ti.
And carrying his cross he went forth to a place called the Place of a Skull, which in the Hebrew is termed Golgotha:
18 Te ah te amah neh a taengah voeivang kah a tloe rhoi laklo ah Jesuh te a tai uh.
where they crucified him, and two others with him, on this side and on that, and in the midst Jesus.
19 Mingnoek khaw Pilat loh a daek tih thinglam soi ah a tai uh. Te vaengkah a daek te “Judah rhoek kah manghai Nazareth Jesuh “la om.
And Pilate also wrote a title, and put it on the cross. And this was the writing: JESUS THE NAZAREAN, THE KING OF THE JEWS,
20 Jesuh thinglam ah a tai nah hmuen te kho neh rhep a om dongah tekah mingnoek te Judah rhoek loh muep a tae uh. Te te Hebrew, Latin, Greek la a daek.
This title then many of the Jews read: for the spot where Jesus was crucified was nigh unto the city: and it was written in Hebrew, in Greek, and in Latin.
21 Te dongah Judah khosoihham rhoek loh Pilat te, “Judah rhoek kah manghai lam pawt tih amah loh, 'Judah rhoek kah manghai la ka om a ti, 'tila na daek mako,” a ti nahuh.
The chief priests of the Jews then said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Pilat loh, “Ka daek tangtae te ka daek coeng,” a ti nah.
Pilate answered, What I have written, I have written.
23 Te dongah Jesuh a tai uh vaengah rhalkap rhoek loh a himbai te a loh pahuh. Te phoeiah pali la a vaek uh tih rhalkap pakhat loh khat rhip a lohuh. Angki te khaw om dae angki te a so lamkah rhuih boeih a tah dongah mulh phaai uh.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, for each soldier a part; and his vest: now the vest was without a seam, woven from the upper parts throughout the whole.
24 Te dongah amamih te, “He tah phen uh boel sih. Tedae u ham a om khaw hmulung bangla yo uh sih,” a ti uh. Te daengah ni cacim loh, “Ka himbai te amamih ham a phen uh tih ka pueinak te hmulung a naan uh,” a ti te a soep eh. Rhalkap rhoek long khaw te te a saii uh tangloeng.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, “They parted my garments among them, and for my vest they cast lots.” So the soldiers therefore did these things.
25 Jesuh kah thinglam taengah a manu, a manu kah a mana, Klopa yuu Mary neh Magadala Mary te pai uh.
Now beside the cross of Jesus stood his mother, and his mother’s sister, Mary the wife of Cleopas, and Mary Magdalene.
26 Te vaengah Jesuh loh a manu neh a lungnah hnukbang a pai te a hmuh vaengah a manu te, “Huta na capa aih he,” a ti nah.
When Jesus then beheld his mother, and the disciple whom he loved, standing by, he saith to his mother, Woman, behold thy son!
27 Te phoeiah hnukbang te, “Na nu te ne,” a ti nah. Te vaeng tue lamkah tah hnukbang pakhat loh a manu te amah taengla a khuen.
Then saith he to the disciple, Behold thy mother! And from that hour the disciple took her unto his own home.
28 Te phoeiah Jesuh loh boeih soep coeng tila a ming. Te daengah ni cacim khaw a soep eh.
After this, Jesus, conscious that all things were now finished, that the scripture might be fulfilled, saith, I thirst.
29 “Tui ka hal,” a ti vaengah amrhaeng dongah yuthui a bae la ana om. Caethum te yuthui neh mawk a sul phoeiah pumpiding neh a yen uh tih a ka ah a mop pauh.
Now there was placed a vessel full of vinegar: they then filling a spunge with the vinegar, and putting it on a stick of hyssop, carried it to his mouth.
30 Tedae yuthui te a doe vaengah Jesuh loh, “Ka khah coeng,” a ti. Te phoeiah a lu a thuk tih a mal te pat.
When therefore Jesus had received the vinegar, he said, It is finished: and inclining his head, he surrendered up his spirit.
31 Te vaengah Judah rhoek tah rhingphongnah om coeng. Sabbath te khohnin tanglue la a om dongah Sabbath vaengah tah thinglam dongah rhok a naeh sak moenih. Te dongah Pilat taengah, “Amih rhoek kah kho te khaem vetih khuen ham a bih uh.
The Jews therefore, as it was the preparation, that the bodies might not remain on the cross on the sabbath, (for that sabbath-day was a great day, ) besought Pilate that their legs might be broken, and that they might be taken away.
32 Te dongah rhalkap rhoek loh a paan uh tih lamhma kah kho te a khaem pauh. Te phoeiah a taengkah a tai hmaih pakhat kah te khaw a khaem pauh.
Then came the soldiers, and brake the legs of the first, and of the other who was crucified with him.
33 Tedae Jesuh taengah a pha uh vaengah a duek tangtae la a hmuh uh dongah a kho te khaem pa uh pawh.
But when they came to Jesus, as they saw that he was already dead, they brake not his legs:
34 Tedae rhalkap pakhat loh cai neh a vae te a thun hatah thii neh tui pong ha thoeng.
but one of the soldiers with his lance pierced his side, and immediately there gushed out blood and water.
35 Te vaengkah aka hmuh loh, “A olphong tah oltak la om tih nangmih long khaw na tangnah uh ham a thui te amah tah thuem tila ming,” tila a phong.
And he that saw it bore witness, and we know that his testimony is true: and he himself is conscious that he speaketh what is true, that ye might believe.
36 He he a om daengah ni cacim loh, “A rhuh tlawt mahpawh,” a ti te a soep eh.
Now these things were done, that the scripture might be fulfilled, “A bone of him shall not be broken.”
37 Te phoeiah cacim pakhat loh, “Anih a thun uh te a sawt uh ni, “koep a thui.
And again another scripture saith, “They shall look on him whom they have pierced.”
38 Te phoeiah Arimathae lamkah Joseph loh Jesuh kah rhok khuen ham te Pilat te a dawt. Jesuh hnukbang la om dae Judah rhoek a rhihnah dongah a phah. Pilat loh a paek dongah a paan tih a rhok te a khuen.
And after these things Joseph of Arimathea, (being a disciple of Jesus, but secretly for fear of the Jews, ) besought Pilate that he might take away the body of Jesus and Pilate permitted him. Then he came and took away the body of Jesus.
39 Te phoeiah Nikodemu khaw ha pawk. Te long te hnuk vaengkah khoyin ah amah te a paan coeng. Anih long te myrrh neh thingul pound yakhat tluk a thoek te a khuen.
And Nicodemus, who had come to Jesus by night formerly, came also, bringing a mixture of myrrh and aloes, about a hundred weight.
40 Jesuh kah rhok te a loh rhoi phoeiah Judah rhoek kah khosing a om vanbangla up ham himbai te bo-ul neh a yol rhoi.
Then they took the body, and bound it with swathes together with the aromatics, as the custom is with the Jews to bury.
41 Te vaengah a tai nah hmuen te dum ah om. Dum khuiah hlan thai om tih a khuiah ukhaw up hlan.
And there was near the spot were he was crucified a garden and in the garden a new tomb, wherein no person had ever yet been laid.
42 Judah rhoek kah rhuengphongnah te tapkhoeh a om dongah a yoei kah aka om phuel ah Jesuh te a up rhoi.
Because of the preparation of the Jews therefore, they laid Jesus there; for the sepulchre was just by.
