Hebru 9
1 Lamhma loh thothuengnah rhilam neh diklai hmuencim khaw rhep om tangloeng.
Therefore the first covenant had also rites of worship and a worldly sanctuary.
2 Dap ana rhoekbah tih a khuiah lamhma la hmaitung, caboei, a hmai vaidam te om. Te te hmuencim a ti.
For there was a tabernacle prepared; the first part, wherein was the candlestick, and the table, and the loaves set on it, which is called the sanctuary.
3 Dap khuikah hniyan pabae phoeikah te tah hmuencim boeih kah hmuencim ana ti.
And beyond the second veil, the tabernacle which is called the Holy of holies, having the golden censer,
4 Sui rhokso neh a kaeng boeih sui neh a khuk Paipi thingkawng te om tih a khuiah manna aka om sui am, Aaron kah conghol aka muem, paipi lungphaih te om.
and the ark of the covenant which was overlaid all round with gold, and in which was the golden pot with the manna in it, and Aaron's rod that budded, and the tables of the covenant;
5 Te soah thangpomnah cherubim loh dawthnah te a khu. Te te a cungvang la tahae ah thui ham om pawh.
and over it the cherubims of glory shadowing the mercyseat: of which it is not necessary now to speak particularly.
6 Tedae te kah te a rhoekbah tangloeng coeng. Khosoih rhoek tah dap lamhma khuila vawp vawp ana kun uh yoeyah daengah thothuengnah te ana coeng uh.
Now these things being thus disposed, the priests always went into the first part of the tabernacle to perform their daily services:
7 Tedae a pabae khuiah tah khosoihham bueng loh kum khat ah vai a kun te thii nen voel moenih. Te nen te amah neh pilnam kah mangvawtnah yuengla a nawn.
but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance.
8 He he Mueihla Cim loh a thuicaih ta. Olpungnah dap lamhma te a om pueng atah hmuencim kah longpuei te a khui moenih.
The Holy Ghost shewing by this, that the way into the Holy of holies was not yet manifested, the first tabernacle being yet standing.
9 Te tah a tue ham nuettahnah la ha pai coeng. Te vanbangla kutdoe neh hmueih a khuen loh tho aka thueng te mingcimnah a soep sak thai moenih.
Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience,
10 Caak ham neh ook ham, cilpoenah soeprhaep sokah pumsa kah rhilam te thovaelnah tue hil tah lalh pueng.
relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation.
11 Tedae Khrih tah kut neh saii mueh, aka soep neh tanglue dap Tekah te hekah suentae khuikah moenih ah hno then la aka thoeng kah khosoihham la ha pawk coeng.
But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building,
12 Maae neh vaito thii nen pawt tih amah thii neh dungyan tlannah dang ham hmuencim ah kun bangtlang coeng. (aiōnios g166)
nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. (aiōnios g166)
13 Maae, vaito thii neh vaitola kah a hloi te aka poeih uh rhoek loh pumsa kah cimcaihnah ham a phul uh tih a ciim atah,
For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh;
14 Khrih kah thii tah bahoeng voel a. Amah tah Mueihla rhangneh Pathen taengah cuemthuek la dungyan amah nawn uh coeng. Te aka hing Pathen taengah thothueng ham khoboe aka duek lamloh mamih kah mingcimnah he a cilpoe pawn ni. (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? (aiōnios g166)
15 Te dongah paipi thai kah rhikhangkung la om tangloeng. Te daengah ni dueknah he boekoeknah paipi lamhma hmuiah tlannah la thoeng vetih olkhueh te dungyan rho la a khue rhoek loh a dang eh. (aiōnios g166)
And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance. (aiōnios g166)
16 Paipi te tah aka tael kah a dueknah te tueng sak ham a kueknah om.
For where a testament is, there is a necessity of proving the death of the testator.
17 Paipi tah a duek thil daengah ni a khangmai. Akai saii te a hing vaengah tah khangmai pawt mai khaming.
For a testament is valid after men are dead, but is of no force while the testator is living.
18 Te dongah lamhma kah paipi he thii muehla a cak sak moenih.
Whence neither was the first covenant entered into without blood:
19 Olpaek boeih te olkhueng dongkah bangla Moses lamloh pilnam boeih taengah a thui coeng. Vaito neh maae thii, tui neh tumul a nukyum, pumpiding te a khuen tih cayol khaw pilnam boeih te khaw a haek thil.
for when every command was spoken according to the law, by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool, and hyssop, and sprinkled the book and all the people,
20 Te phoeiah, “He tah Pathen loh nangmih taengah n'uen paipi dongkah thii ni,” a ti.
saying, this is the blood of the covenant, which God hath enjoined you.
21 Te phoeiah dap te khaw, thothueng kah tubael boeih khaw thii neh a haek thil bal.
And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood.
22 Te dongah olkhueng vanbangla thii loh a cungkuem a cim sak banghui tih thiilongnah pawt atah khodawkngainah om pawh.
And according to the law almost all things are purified with blood; and without shedding of blood there is no remission.
23 Moeiboe te vaan kah nen he cilpoe ham a kueknah om tangloeng. Tedae amih vaan kah rhoek te tah tahae kah hmueih lakah aka then neh a cimcaih sak.
It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these.
24 Khrih tah oltak kah mueimae kutsai hmuencim la a kun moenih. Tedae amah te vaan kah Pathen mikhmuh ah mamih yueng la phoe coeng.
For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us:
25 Te daengah ni khosoihham loh kum takuem hmuencim ah hlanglang thii neh a kun bangla amah pum a nawn taitu pawt eh.
nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others;
26 Te koinih Diklai a tongnah lamloh khing a patang ham a kuek ni. Tedae tahae ah tah amah kah hmueih lamloh tholh khoe ham kumhal kah a bawtnah dongah rhenten phoe coeng. (aiōn g165)
(for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. (aiōn g165)
27 Hlang he vai a duek phoeiah laitloeknah khaw a tong vanbangla,
And as it is appointed to men once to die, and after this the judgement;
28 Khrih long khaw a yet kah tholh te phueih ham vaikhat la a nawn coeng. Te dongah a pabae ah tah tholh om muehla amah aka lamtawn rhoek taengah khangnah khuen ham phoe ni.
so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.
