Hebru 7
1 Khohni Pathen kah khosoih, Salem manghai Melkhizedek loh, manghai rhoek tloeknah lamkah aka bal Abraham te a doe tih a uem.
For this Malki-Zedek is king of Sholim, the priest of Aloha the Most High. And he (it was who) met Abraham when he returned from the slaughter of the kings, and blessed him.
2 A cungkuem lamkah parha ah pakhat te khaw Abraham loh anih a boe. Khatben ah lamhma la, duengnah manghai neh Salem manghai khaw a thuingaih coeng. Te tah ngaimongnah manghai ni.
And to him Abraham separated the tenth from every thing which he had with him. Now his name, being expounded, (is, ) the King of Righteousness; and again, MalekSholem, which is, King of peace:
3 Pamueh numueh, rhuirhong mueh, a khohnin a tongnah om pawt tih hingnah a bawtnah khaw khueh pawh. Tedae Pathen capa la om tih kumhal ah khosoih la naeh.
whose father and mother were not written in the genealogies; neither the beginning of his days, nor the conclusion of his life; but in the likeness (of that) of THE SON OF ALOHA standeth his priesthood for ever.
4 Patuel Abraham long pataeng a kutbuem khuikah parha pakhat a paek atah anih khaw bahoeng len tila hmu uh.
But see how great this (person was, ) that Abraham, head of the fathers, gave to him the tenths and the choicest things.
5 Levi ca rhoek long tah a khuikah khosoih te a dang. Olkhueng vanbangla pilnam taengah parha pakhat coi nah olpaek khaw a khueh uh. Tedae Abraham pumpu lamloh ha thoeng boeiloeih tih a manuca la om.
For they of the sons of Levi who have received the priesthood, have a commandment of the law to receive tenths from the people, they from their brethren, they also from the loins of Abraham having sprung.
6 Tedae amih kah rhuirhong mueh loh Abraham taengkah parha pakhat a doe tih olkhueh aka dang te a uem.
But he who is not written in their genealogies took tithes from ABRAHAM, and blessed him who had received the promise.
7 Te dongah a then loh mathoe a uem te boeih pakainah moenih.
But, without controversy, he who is less is blessed by one who is Greater than himself.
8 Te vaengah hlang duek loh parha pakhat te a dang dae hing tila pahoi a phong pah.
And here the sons of men who die receive the tithes; but there he concerning whom the scripture testifieth that he liveth.
9 Te phoeiah olka a thui vanbangla Abraham lamlong ni Levi long khaw a doe parha pakhat te a dang.
And as one may say, by the hand of Abraham, even Levi, he who taketh tithes, himself also is tithed.
10 Melkhizedek loh anih a doe vaengah Levi he a napa kah a pumpu ah ni a om pueng.
For he was yet in the loins of his father when he met Malki-Zedek.
11 Levi khosoih lamloh hmakhahnah a om tangloeng atah pilnam loh amah soah ol a rhi coeng. Melkhizedek kah aitlaeng bangla a tloe khosoih aka phoe taengah banim a ngoe pueng? Aron kah aitlaeng bangla khue pawt nim?
If, therefore, Perfection were to be through the priesthood of the Levoyee, by which the law has been put upon the people, why was there another Priest required, who should arise in the resemblance of Malki-Zedek? For he had said, In the likeness of Aharun he shall be.
12 Khosoih bi te a thovael vaengah olkhueng kah thovaelnah khaw a kueknah om.
But as a change hath been made in the priesthood, so is there also a change made in the law.
13 Amah kawng a thui uh he khaw a tloe koca taengah cabol coeng. Te lamkah te tah hmueihtuk aka ngaithuen moenih.
For he concerning whom these things are said was born from another tribe, from which no man hath ministered at the altar.
14 Te dongah mamih kah Boeipa te Judah lamkah ha thoeng te lohaa coeng. Tekah koca ham khosoih bi te Moses loh ana thui moenih.
For it is manifest that from Jihuda arose our Lord, from the tribe of whom Musha hath said nothing concerning priesthood.
15 Te phoeiah a cimphan la muep om pueng. Melkhizedek kah mueiloh bangla khosoih a tloe a phoe mak atah.
And again: it is more fully known by that which hath said, In the likeness of MalkiZedek ariseth another Priest;
16 Anih tah pumsa olpaek kah olkhueng dongah om pawt tih aka nguel hingnah kah thaomnah dongah ni a om.
who was made not by the law of bodily commandments, but in the power of a life which is indissoluble.
For he testifieth concerning him, Thou art a Priest for evermore according to the likeness of Malki-Zedek. (aiōn g165)
18 Olpaek lamhma he tattloel tih a hloo dongah a hnawt a khoe la poeh.
But the change which was made in the first institution was on account of its powerlessness, and because profit was not in it.
19 Olkhueng loh soep sak pawt dae ngaiuepnah then ham rhoekbahnah la om. Te nen ni Pathen taengla n'yoei uh.
For the law perfected nothing: but instead of it a hope has entered which is more excellent, (and) by which we are brought nigh unto Aloha.
20 Te tlam khaw olhlonah tal aih pawt dae, amih tah olhlonah om muehla khosoih a bi uh ngawn ta.
And he hath confirmed it unto us in an oath.
21 Tedae te lamloh olhlonah neh amah te, “Boeipa loh a toemngam coeng dongah yut pawt tih kumhal duela na khosoih coeng,” a ti nah. (aiōn g165)
For they were made priests without an oath; but this with an oath: as he said unto him by the hand of David, The Lord hath sworn and will not lie, that thou art the Priest for ever in the likeness of Malki-Zedek. (aiōn g165)
22 Heyet lamlong tah Jesuh he paipi then kah rhi aka khang la om coeng.
In all this more excellent is the covenant of (which) Jeshu is the sponsor.
23 Te vaengah aka nguel ham te duek loh a kanghalh dongah khosoih la aka om rhoek khaw muep lo uh.
There were (moreover) many priests, because they were dying, and were not permitted to remain.
But because this (one) standeth for ever, his priesthood passeth not away. (aiōn g165)
25 Te dongah anih lamloh Pathen aka paan rhoek khuek a khang thai bal. A yoeyah la hing ham te amih yueng la huithui coeng.
And he is able to save for eternity them who approach by him unto Aloha; for he liveth through all time, and offereth up prayers on their behalf.
26 Tebang hlangcim, ommongsitoe, aka cuem, hlangtholh taeng lamloh aka hoep uh, vaan sang la aka om tah mamih kah khosoihham lam khaw rhoep tloe pai.
For such an High Priest as this was adequate for us; pure, and without evil, and without spot; who was separate from sins, and exalted higher than heaven.
27 Anih tah khosoihham rhoek bangla a kueknah te hnin takuem a khueh moenih. Lamhma kah long tah amah kah tholhnah ham hmueih nawn. Te phoeikah rhoek ni pilnam ham pueng. Hekah long tah amah te bangtlang saii uh tih a nawn.
With him there was no necessity daily, like the chief of the priests, that first for his own sins he should offer sacrifices, and then on behalf of the people: for this he did once when in himself he offered.
28 Olkhueng loh vawtthoeknah aka om hlang te khosoihham la a tuek. Tedae olkhueng hnukah olhlonah ol loh capa te kumhal duela a soep sak coeng. (aiōn g165)
For the law constituted infirm men priests; but the word of the oath, which was subsequent to the law, (hath constituted) THE SON perfect for evermore. (aiōn g165)
