Hebru 7
1 Khohni Pathen kah khosoih, Salem manghai Melkhizedek loh, manghai rhoek tloeknah lamkah aka bal Abraham te a doe tih a uem.
For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, —
2 A cungkuem lamkah parha ah pakhat te khaw Abraham loh anih a boe. Khatben ah lamhma la, duengnah manghai neh Salem manghai khaw a thuingaih coeng. Te tah ngaimongnah manghai ni.
To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, —
3 Pamueh numueh, rhuirhong mueh, a khohnin a tongnah om pawt tih hingnah a bawtnah khaw khueh pawh. Tedae Pathen capa la om tih kumhal ah khosoih la naeh.
Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.
4 Patuel Abraham long pataeng a kutbuem khuikah parha pakhat a paek atah anih khaw bahoeng len tila hmu uh.
Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, [Yea Abraham] the Patriarch.
5 Levi ca rhoek long tah a khuikah khosoih te a dang. Olkhueng vanbangla pilnam taengah parha pakhat coi nah olpaek khaw a khueh uh. Tedae Abraham pumpu lamloh ha thoeng boeiloeih tih a manuca la om.
And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;
6 Tedae amih kah rhuirhong mueh loh Abraham taengkah parha pakhat a doe tih olkhueh aka dang te a uem.
But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed.
7 Te dongah a then loh mathoe a uem te boeih pakainah moenih.
But, apart from all gainsaying, the less, by the greater, is blessed.
8 Te vaengah hlang duek loh parha pakhat te a dang dae hing tila pahoi a phong pah.
And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth.
9 Te phoeiah olka a thui vanbangla Abraham lamlong ni Levi long khaw a doe parha pakhat te a dang.
And—so to say a word—through Abraham, even Levi who taketh tithes hath paid tithes;
10 Melkhizedek loh anih a doe vaengah Levi he a napa kah a pumpu ah ni a om pueng.
For, even then, was he, in the loins of his father, when, Melchizedek, met him.
11 Levi khosoih lamloh hmakhahnah a om tangloeng atah pilnam loh amah soah ol a rhi coeng. Melkhizedek kah aitlaeng bangla a tloe khosoih aka phoe taengah banim a ngoe pueng? Aron kah aitlaeng bangla khue pawt nim?
If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, —for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?
12 Khosoih bi te a thovael vaengah olkhueng kah thovaelnah khaw a kueknah om.
For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh.
13 Amah kawng a thui uh he khaw a tloe koca taengah cabol coeng. Te lamkah te tah hmueihtuk aka ngaithuen moenih.
For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar;
14 Te dongah mamih kah Boeipa te Judah lamkah ha thoeng te lohaa coeng. Tekah koca ham khosoih bi te Moses loh ana thui moenih.
For it is, very evident, that out of Judah hath sprung our Lord, —respecting which tribe, concerning priests, nothing did Moses speak,
15 Te phoeiah a cimphan la muep om pueng. Melkhizedek kah mueiloh bangla khosoih a tloe a phoe mak atah.
And, yet more abundantly evident it is—that, according to the likeness of Melchizedek, there is to be raised up, a different priest.
16 Anih tah pumsa olpaek kah olkhueng dongah om pawt tih aka nguel hingnah kah thaomnah dongah ni a om.
Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;
For it is witnessed—Thou, art a priest, age-abidingly, according to the rank of Melchizedek. (aiōn g165)
18 Olpaek lamhma he tattloel tih a hloo dongah a hnawt a khoe la poeh.
For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, —
19 Olkhueng loh soep sak pawt dae ngaiuepnah then ham rhoekbahnah la om. Te nen ni Pathen taengla n'yoei uh.
For, the law, perfected, nothing; but there is the superinducing of a better hope, —through which we draw near unto God.
20 Te tlam khaw olhlonah tal aih pawt dae, amih tah olhlonah om muehla khosoih a bi uh ngawn ta.
And, inasmuch as not apart from oath-taking—
21 Tedae te lamloh olhlonah neh amah te, “Boeipa loh a toemngam coeng dongah yut pawt tih kumhal duela na khosoih coeng,” a ti nah. (aiōn g165)
For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him—The Lord sware, and will not regret, —Thou, art a priest, age-abidingly (aiōn g165)
22 Heyet lamlong tah Jesuh he paipi then kah rhi aka khang la om coeng.
By as much as this, hath, Jesus, become surety of a better covenant also.
23 Te vaengah aka nguel ham te duek loh a kanghalh dongah khosoih la aka om rhoek khaw muep lo uh.
And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand;
But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. (aiōn g165)
25 Te dongah anih lamloh Pathen aka paan rhoek khuek a khang thai bal. A yoeyah la hing ham te amih yueng la huithui coeng.
Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.
26 Tebang hlangcim, ommongsitoe, aka cuem, hlangtholh taeng lamloh aka hoep uh, vaan sang la aka om tah mamih kah khosoihham lam khaw rhoep tloe pai.
For, such a high-priest as this, for us, was [even] suited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;
27 Anih tah khosoihham rhoek bangla a kueknah te hnin takuem a khueh moenih. Lamhma kah long tah amah kah tholhnah ham hmueih nawn. Te phoeikah rhoek ni pilnam ham pueng. Hekah long tah amah te bangtlang saii uh tih a nawn.
Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, —for, this, he did once for all when, himself, he offered up.
28 Olkhueng loh vawtthoeknah aka om hlang te khosoihham la a tuek. Tedae olkhueng hnukah olhlonah ol loh capa te kumhal duela a soep sak coeng. (aiōn g165)
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn g165)
