Hebru 7
1 Khohni Pathen kah khosoih, Salem manghai Melkhizedek loh, manghai rhoek tloeknah lamkah aka bal Abraham te a doe tih a uem.
For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,
2 A cungkuem lamkah parha ah pakhat te khaw Abraham loh anih a boe. Khatben ah lamhma la, duengnah manghai neh Salem manghai khaw a thuingaih coeng. Te tah ngaimongnah manghai ni.
to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace;
3 Pamueh numueh, rhuirhong mueh, a khohnin a tongnah om pawt tih hingnah a bawtnah khaw khueh pawh. Tedae Pathen capa la om tih kumhal ah khosoih la naeh.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.
4 Patuel Abraham long pataeng a kutbuem khuikah parha pakhat a paek atah anih khaw bahoeng len tila hmu uh.
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils.
5 Levi ca rhoek long tah a khuikah khosoih te a dang. Olkhueng vanbangla pilnam taengah parha pakhat coi nah olpaek khaw a khueh uh. Tedae Abraham pumpu lamloh ha thoeng boeiloeih tih a manuca la om.
And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham:
6 Tedae amih kah rhuirhong mueh loh Abraham taengkah parha pakhat a doe tih olkhueh aka dang te a uem.
but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises.
7 Te dongah a then loh mathoe a uem te boeih pakainah moenih.
For without contradiction the less is blessed by the better.
8 Te vaengah hlang duek loh parha pakhat te a dang dae hing tila pahoi a phong pah.
And here indeed men dying, receive tithes; however there, he is witnessed to that he lives.
9 Te phoeiah olka a thui vanbangla Abraham lamlong ni Levi long khaw a doe parha pakhat te a dang.
And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham.
10 Melkhizedek loh anih a doe vaengah Levi he a napa kah a pumpu ah ni a om pueng.
For he was still in the loins of his father, when Melchizedek met him.
11 Levi khosoih lamloh hmakhahnah a om tangloeng atah pilnam loh amah soah ol a rhi coeng. Melkhizedek kah aitlaeng bangla a tloe khosoih aka phoe taengah banim a ngoe pueng? Aron kah aitlaeng bangla khue pawt nim?
Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron?
12 Khosoih bi te a thovael vaengah olkhueng kah thovaelnah khaw a kueknah om.
For the priesthood being changed, of necessity there is a change of the law.
13 Amah kawng a thui uh he khaw a tloe koca taengah cabol coeng. Te lamkah te tah hmueihtuk aka ngaithuen moenih.
For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar:
14 Te dongah mamih kah Boeipa te Judah lamkah ha thoeng te lohaa coeng. Tekah koca ham khosoih bi te Moses loh ana thui moenih.
for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.
15 Te phoeiah a cimphan la muep om pueng. Melkhizedek kah mueiloh bangla khosoih a tloe a phoe mak atah.
And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises,
16 Anih tah pumsa olpaek kah olkhueng dongah om pawt tih aka nguel hingnah kah thaomnah dongah ni a om.
who was not made after the law of a carnal commandment, but after the power of an endless life.
For it is testified, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
18 Olpaek lamhma he tattloel tih a hloo dongah a hnawt a khoe la poeh.
For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy
19 Olkhueng loh soep sak pawt dae ngaiuepnah then ham rhoekbahnah la om. Te nen ni Pathen taengla n'yoei uh.
for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.
20 Te tlam khaw olhlonah tal aih pawt dae, amih tah olhlonah om muehla khosoih a bi uh ngawn ta.
And in as much as it is without an oath, for the priests were made without an oath;
21 Tedae te lamloh olhlonah neh amah te, “Boeipa loh a toemngam coeng dongah yut pawt tih kumhal duela na khosoih coeng,” a ti nah. (aiōn g165)
but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn g165)
22 Heyet lamlong tah Jesuh he paipi then kah rhi aka khang la om coeng.
insomuch that Jesus has also been made the mediator of a better covenant.
23 Te vaengah aka nguel ham te duek loh a kanghalh dongah khosoih la aka om rhoek khaw muep lo uh.
And indeed many have been made priests, because they were prohibited by death from continuing:
but he, because he abides forever, has an unchangeable priesthood: (aiōn g165)
25 Te dongah anih lamloh Pathen aka paan rhoek khuek a khang thai bal. A yoeyah la hing ham te amih yueng la huithui coeng.
wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.
26 Tebang hlangcim, ommongsitoe, aka cuem, hlangtholh taeng lamloh aka hoep uh, vaan sang la aka om tah mamih kah khosoihham lam khaw rhoep tloe pai.
For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;
27 Anih tah khosoihham rhoek bangla a kueknah te hnin takuem a khueh moenih. Lamhma kah long tah amah kah tholhnah ham hmueih nawn. Te phoeikah rhoek ni pilnam ham pueng. Hekah long tah amah te bangtlang saii uh tih a nawn.
who had not daily need, as the high priests, first to offer up sacrifices for their own sins, then those of the people: for he did this, having offered up himself once.
28 Olkhueng loh vawtthoeknah aka om hlang te khosoihham la a tuek. Tedae olkhueng hnukah olhlonah ol loh capa te kumhal duela a soep sak coeng. (aiōn g165)
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)
