Hebru 6
1 Te dongah Khrih kawng tongnah olka te khueh uh sih. A soepnah la thoeih uh sih. Aka duek bibi lamkah yutnah,
Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,
2 Pathen taengah tangnah, baptisma kawng thuituennah, kut tloengnah, aka duek thohkoepnah neh dungyan laitloeknah, khoengim te koep tloeng uh boel sih. (aiōnios g166)
of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
3 Hekah he Pathen loh ham hmoel atah n'saii uh bitni.
And we shall do this, if indeed God permits it.
4 Vai khaw kho aka hmuh tih vaan kutdoe khaw aka ten, Mueihla Cim kah pueipo la aka om tangtae neh,
For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,
who, despite having tasted the good Word of God and the virtues of the future age, (aiōn g165)
6 aka bung tah Pathen capa te amah la koep a tai tih a yan dongah a thai la koep yutnah ham coeng thai pawh.
have yet fallen away, to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.
7 Diklai loh a soah rhotui aka tla takuem te a ok dae amih aka tawn ham aka hoeikhang toi an a thoeng sak atah Pathen taengah yoethennah a dang.
For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.
8 Tedae hling neh lota a thoeng sak atah lolhmaih tih rhunkhuennah yoei coeng. A hnukkhueng ah tah a hoehnah hamla om coeng.
But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.
9 Tedae thintlo rhoek, nangmih ham n'thui uh tangloeng ngawn koinih khangnah neh aka then ngai hno te om tila n'ngaitang uh.
But from you, most beloved, we are confident that there will be things better and closer to salvation; even though we speak in this way.
10 Pathen tah nangmih kah bibi neh amah ming ham lungnah na tueng sak uh te khaw, hlangcim rhoek te na bongyong uh coeng tih na bongyong uh li te hmaai ham a halang moenih.
For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.
11 Tedae nangmih khat rhip te a bawt duela na ngaiuepnah dongkah ngaikhueknah dongla thahluenah neh amah la na phoe uh hamla ka ngaih uh.
Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, even unto the end,
12 Te daengah ni kolhnaw la na om uh pawt vetih tangnah, thinsennah rhangneh olkhueh aka pang rhoek kah mueiloh la na om uh eh.
so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.
13 Pathen loh Abraham te a caeng vaengah toemngam ham a tanglue a khueh pawt dongah amah neh amah te toemngam uh.
For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),
14 Te vaengah, “Nang te kang uem rhoela rhep kang uem vetih nang te kam ping rhoela kan ping sak ni,” a ti nah.
saying: “Blessing, I shall bless you, and multiplying, I shall multiply you.”
15 Te dongah olkhueh te thinsen neh a dang tangloeng.
And in this way, by enduring patiently, he secured the promise.
16 Hlang loh a tanglue la a toemngam dae olhlo a caksaknah ham a bawt ah pakainah la boeih om.
For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.
17 Te khuiah Pathen loh olkhueh dongkah rhopangkung taengah amah kah mangtaengnah olhlo neh khangmai la rhi a khang te muep tueng a ngaih.
In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,
18 Te daengah ni hno panit loh a khangmai sak. Te khuiah Pathen te laithae thai pawt dongah ni ngaiuepnah a tawn te tuuk ham aka yong rhoek loh khangmai la thaphohnah n'khueh.
so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.
19 Te ni hinglu dongkah cumkai la n'khueh uh tih hniyan khui ah khangmai la rhep kun rhenten coeng.
This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,
