Ezekiel 46
1 Ka Boeipa Yahovah loh he a thui. Khothoeng la aka mael khuiben vongup vongka bibi nah hnin rhuk khuiah khai saeh. Tedae Sabbath hnin ah ong saeh lamtah hlasae hnin ah khaw ong saeh.
Thus said Lord YHWH: “The gate of the inner court that is looking eastward is shut [during] the six days of work, and on the day of rest it is opened, and in the day of the new moon it is opened;
2 Khoboei te poengben lamloh vongka ngalha longpuei ah khun saeh lamtah vongka rhungsut ah pai saeh. A hmueihhlutnah neh anih kah rhoepnah hmueih te khosoih rhoek loh nawn uh saeh. Te phoeiah vongka thohkong ah thothueng saeh lamtah nong saeh. Tedae vongka te kholaeh duela khai boel saeh.
and the prince has come in the way of the porch of the gate from the outside, and he has stood by the post of the gate, and the priests have made his burnt-offering, and his peace-offerings, and he has bowed himself by the opening of the gate, and has gone forth, and the gate is not shut until the evening.
3 Te phoeiah vongka thohka kah khohmuen pilnam long khaw Sabbath neh hlasae ah tah BOEIPA mikhmuh ah thothueng saeh.
And the people of the land have bowed themselves at the opening of that gate, on Sabbaths, and on new moons, before YHWH.
4 Sabbath hnin ah tah BOEIPA taengkah hmueihhlutnah ham khoboei loh tuca hmabut parhuk neh tutal hmabut te khuen saeh.
And the burnt-offering that the prince brings near to YHWH on the day of rest [is] six lambs, perfect ones, and a ram, a perfect one.
5 Tutal nen tah khocang cangnoek pakhat saeh lamtah tuca nen tah khocang amah kut kah kutdoe yet mai saeh, situi bunang khat neh cangnoek pakhat saeh.
And the present [is] an ephah for a ram, and for the lambs a present, the gift of his hand, and a hin of oil for an ephah.
6 Hlasae hnin kah ham te saelhung ca khuikah vaito khaw hmabut saeh lamtah tuca parhuk neh tutal khaw hmabut la om saeh.
And on the day of the new moon—a bullock, a son of the herd, a perfect one, and six lambs and a ram; they are perfect.
7 Khocang te vaito nen tah cangnoek pakhat, tutal nen tah cangnoek pakhat khueh saeh. Tedae tuca nen tah a kut naep bangla om mai saeh lamtah cangnoek pakhat dongah situi bunang khat nawn saeh.
And with an ephah for a bullock, and an ephah for a ram, he prepares a present, and for the lambs as his hand attains, and a hin of oil for an ephah.
8 Khoboei a kun vaengah vongka kah ngalha long kun saeh lamtah amah long ah ha pawk saeh.
And in the coming in of the prince, he comes in the way of the porch of the gate, and by its way he goes out.
9 Khohmuen pilnam loh khoning vaengah BOEIPA mikhmuh ah a mop vaengah khaw thothueng ham te tlangpuei vongka long kun saeh lamtah tuithim vongka long la pawk saeh. Tuithim vongka long a kun te tlangpuei vongka long la pawk saeh. A kun nah vongka long ah mael boel saeh. Tedae a khatben lamloh cet rhoe cet saeh.
And in the coming in of the people of the land before YHWH at appointed times, he who has come in the way of the north gate to bow himself, goes out the way of the south gate, and he who has come in the way of the south gate, goes out by the way of the north gate: he does not turn back the way of the gate by which he came in, but he goes out opposite it.
10 Amih khui kah khoboei khaw amih a kun vaengah kun saeh lamtah amih ha pawk vaengah ha pawk van saeh.
And in their coming in the prince in their midst comes in, and in their going out he goes out.
11 Khotue vaengah khaw, tingtunnah dongah khaw khocang te vaito pumkhat ah cangnoek pakhat, tutal pakhat ah cangnoek pakhat nawn saeh. Tedae tuca nen tah a kut dongkah kutdoe rhoeh saeh lamtah cangnoek pakhat situi bunang khat saeh.
And in celebrations, and in appointed times, the present is an ephah for a bullock, and an ephah for a ram, and for lambs the gift of his hand, and a hin of oil for an ephah.
12 Khoboei loh BOEIPA taengah hmueihhlutnah khaw tekothoh neh, rhoepnah khaw kothoh saii saeh. Te vaengah anih ham khothoeng la aka mael vongka te ong pah saeh lamtah a hmueihhlutnah neh anih kah rhoepnah te Sabbath hnin kah a saii bangla saii saeh. Te phoeiah nong saeh lamtah anih ha pawk hnuk ah vongka te khai saeh.
And when the prince makes a free-will burnt-offering, or free-will peace-offerings, to YHWH, then he has opened the gate that is looking eastward for himself, and has made his burnt-offering and his peace-offerings as he does in the day of rest, and he has gone out, and has shut the gate after his going out.
13 Te vaengah tuca kumkhat ca a hmabut te hmueihhlutnah ham BOEIPA taengah hnin takuem saii saeh. Mincang, mincang ah te te saii pah.
And you make a daily burnt-offering of a lamb, son of a year, a perfect one, to YHWH; you make it morning by morning.
14 Khocang khaw te nen te mincang, mincang ah na nawn ni. Khocang vaidam ham te cangnoek parhuk ah pakhat neh situi bunang pathum ah pakhat neh sul saeh lamtah BOEIPA taengkah kumhal khosing la phat om saeh.
And you make a present with it morning by morning, a sixth part of the ephah, and a third part of the hin of oil, to temper with the fine flour, a present to YHWH, by a continuous statute—continually;
15 Te dongah tuca neh khocang neh situi te tah mincang, mincang kah hmueihhlutnah la hmoel rhoe hmoel uh taitu saeh.
and they prepare the lamb, and the present, and the oil, morning by morning—a continual burnt-offering.”
16 Ka Boeipa Yahovah loh he ni a thui. Khoboei loh a rho te a ca rhoek khui kah hlang pakhat ham kutdoe la a paek coeng atah rho te a ca rhoek ham khohut la om ni.
Thus said Lord YHWH: “When the prince gives a gift to any of his sons, it [is] his inheritance, it [is] for his sons; it [is] their possession by inheritance.
17 Tedae a rho te a sal pakhat ham kutdoe la a paek atah sayalhnah kum hil mah anih taengah om saeh. Te phoeiah tah khoboei taengla mael saeh lamtah a rho te amah ca rhoek taengah om saeh.
And when he gives a gift out of his inheritance to one of his servants, then it has been his until the year of freedom, and it has turned back to the prince, only the inheritance of his sons is theirs.
18 Khoboei loh pilnam te amamih kah khohut lamloh vuelvaek tih rho te loh pah boel saeh. Amah khohut lamkah mah a ca rhoek te phaeng saeh. Te daengah ni ka pilnam he hlang khat khaw amah khohut dongah a taek a yak uh pawt eh.
And the prince does not take from the people’s inheritance to oppress them—from their possession; he causes his sons to inherit out of his own possession, so that My people are not each scattered from his possession.”
19 Te phoeiah kai te vongka hlaep kah khuirhai lamloh tlangpuei la aka mael, khosoih kah hmuencim imkhan la n'khuen. Te vaengah a hmuen te khotlak a bawt, a bawt ah pahoi om coeng ne.
And he brings me in through the entrance that [is] by the side of the gate, to the holy chambers, to the priests, that are looking northward, and behold, there [is] a place in their two sides westward.
20 Te phoeiah kai taengah, “He hmuen ah khosoih rhoek loh hmaithennah neh boirhaem khaw pahoi thong uh saeh lamtah khocang khaw te ah te kaeng uh saeh. Pilnam ciim ham vaengah tah poengben kah vongup la hang khuen boel saeh,” a ti.
And he says to me, “This [is] the place where the priests boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring [it] out to the outer court, to sanctify the people.”
21 Te phoeiah kai te poengben vongup la n'khuen tih vongup kah imki pali te kai m'paan puei. Vongup kah imki ah vongtung pakhat, vongup pakhat imki dongah vongtung pakhat lawt ana om.
And he brings me out to the outer court, and causes me to pass over to the four corners of the court, and behold, a court in a corner of the court, [moreover] a court in [every] corner of the corner.
22 Vongtung sokah vongtung imki te pali la sisuk uh. A yun sawmli neh a daang sawmthum lo tih a hmuidong pali te cungnueh pakhat la cet.
In the four corners of the court [are] enclosed courts, forty long and thirty broad, [with] one measure for the four corners.
23 A kaep, kaep ah a tlaang pali la om tih lumim kaepvai kah a kungdak ah hmaikolhmuen a saii.
And a row [is] all around in them—around the four of them—and made with boilers under the rows all around.
24 Te vaengah kai taengah, “He rhoek buh thong im ni. Im kah aka thotat rhoek loh pilnam kah hmueih te thong nah saeh,” a ti.
And he says to me, “These [are] the houses of those boiling where the servants of the house boil the sacrifice of the people.”
