Thuituen 7
1 A ming te tah situi then lakah ah then tih dueknah hnin he a cun khohnin lakah then.
A good name is betere than preciouse oynementis; and the dai of deth is betere than the dai of birthe.
2 Nguekcoinah im la caeh te buhkoknah im la caeh lakah then. He tah hlang boeih kah a bawtnah coeng tih aka hing loh a lungbuei ah dueh saeh.
It is betere to go to the hous of morenyng, than to the hous of a feeste; for in that hous `of morenyng the ende of alle men is monestid, and a man lyuynge thenkith, what is to comynge.
3 Konoinah he nueihbu lakah then. Maelhmai thaenah long ni lungbuei a voelphoeng sak.
Yre is betere than leiyyng; for the soule of a trespassour is amendid bi the heuynesse of cheer.
4 Aka cueih kah lungbuei tah nguekcoinah im ah dae aka ang kah lungbuei tah kohoenah im ah om.
The herte of wise men is where sorewe is; and the herte of foolis is where gladnesse is.
5 Aka cueih kah tluungnah hnatun he tah aka ang laa aka hnatun hlang lakah then.
It is betere to be repreued of a wijs man, than to be disseyued bi the flateryng of foolis;
6 Am lae kah hling ol bangla aka ang kah nueihbu khaw om. Te dongah he khaw a honghi ni.
for as the sown of thornes brennynge vndur a pot, so is the leiyyng of a fool. But also this is vanyte.
7 Hnaemtaeknah loh hlangcueih a yan sak tih kutdoe loh lungbuei a poo sak.
Fals chalenge disturblith a wijs man, and it schal leese the strengthe of his herte.
8 Ol bawtnah he a tongnah lakah then. Aka ueh kah mueihla he aka oek kah mueihla lakah then.
Forsothe the ende of preyer is betere than the bigynnyng. A pacient man is betere than a proud man.
9 Huesak hamla na mueihla neh let sak boeh. Konoinah he aka ang kah rhang dongah ni a kol.
Be thou not swift to be wrooth; for ire restith in the bosum of a fool.
10 “Balae tih hnukbuet kah a tue aka om te tahae kah lakah a then la a om?” ti boeh. Te bang te cueihnah neh na dawt moenih.
Seie thou not, What gessist thou is of cause, that the formere tymes weren betere than ben now? for whi siche axyng is fonned.
11 Cueihnah tah rho la then tih khomik aka hmu ham khaw hoeikhang.
Forsothe wisdom with richessis is more profitable, and profitith more to men seynge the sunne.
12 Cueihnah hlipkhup ah om he tangka hlipkhup kah om banghui ni. Tedae mingnah he tah rhoeikhangnah la om tih cueihnah long tah a kungmah te a hing sak.
For as wisdom defendith, so money defendith; but lernyng and wisdom hath this more, that tho yyuen lijf to `her weldere.
13 Pathen kah bibi te hmu lah. Amah loh a khun sak te dueng hamla aka noeng te unim?
Biholde thou the werkis of God, that no man may amende hym, whom God hath dispisid.
14 A then tue vaengah tah a then la om. Tedae a yoethae tue vaengkah khaw hmu. He khaw dumlai dongah Pathen loh voeivang ah a khueh. Te daengah ni hlang loh a hnukah te pakhat khaw ahmu pawt eh.
In a good day vse thou goodis, and bifore eschewe thou an yuel day; for God made so this dai as that dai, that a man fynde not iust playnyngis ayens hym.
15 Kamah kah a honghi tue vaengah a cungkuem te ka hmuh. Amah kah duengnah dongah aka paltham hlang dueng om tih a boethae neh aka nguel halang khaw om.
Also Y siy these thingis in the daies of my natyuyte; a iust man perischith in his riytfulnesse, and a wickid man lyueth myche tyme in his malice.
16 Aka dueng koek la om boel lamtah hoeikhangnah aih ham khaw cueih boeh. Balae tih namah na phae uh?
Nyle thou be iust myche, nether vndurstonde thou more than is nedeful; lest thou be astonyed.
17 Muep poehlip boel lamtah lunghmang la om boeh. Balae tih namah tue pawt vaengah na duek eh?
Do thou not wickidli myche, and nyle thou be a fool; lest thou die in a tyme not thin.
18 He he na tuuk vaengah na kut te ke lamloh na hlah pawt ham then. Pathen aka rhih ham tah a cungkuem te a noeng.
It is good, that thou susteyne a iust man; but also withdrawe thou not thin hond from hym; for he that dredith God, is not necligent of ony thing.
19 Cueihnah long tah aka cueih te khopuei kah aka om boei parha lakah khaw a tanglue sak.
Wisdom hath coumfortid a wise man, ouer ten pryncis of a citee.
20 Diklai hman ah hnothen a saii tih aka tholh pawh hlang dueng a om moenih.
Forsothe no iust man is in erthe, that doith good, and synneth not.
21 Ol a thui uh boeih te khaw na lungbuei pae boeh. Te pawt koinih na sal loh namah n'tap te na ya ve.
But also yyue thou not thin herte to alle wordis, that ben seid; lest perauenture thou here thi seruaunt cursynge thee;
22 Namah loh hlang tloe na tap te na lungbuei loh a voei a yet khaw a ming.
for thi conscience woot, that also thou hast cursid ofte othere men.
23 He boeih he cueihnah neh ka noemcai tih, “Ka cueih eh?,” ka ti dae kai lamloh lakhla laklo.
I asayede alle thingis in wisdom; Y seide, I schal be maad wijs, and it yede awei ferthere fro me, myche more than it was;
24 Te tla a om te khaw hla coeng tih a dung lakah dung coeng. Te te aka hmu te unim?
and the depthe is hiy, who schal fynde it?
25 Kamah neh ka lungbuei khaw, uepnah koikah halangnah neh anglatnah, lunghmangnah te ming ham neh yaam hamla, cueihnah neh poeknah tlap hamla ka maelh.
I cumpasside alle thingis in my soule, to kunne, and biholde, and seke wisdom and resoun, and to knowe the wickidnesse of a fool, and the errour of vnprudent men.
26 A lungbuei te tluum neh soh la a tung tih a kut dongah pinyennah aka khueh huta he dueknah lakah khahing la ka hmuh. Pathen mikhmuh ah aka then tah anih aeng lamloh loeih suidae aka tholh tah anih loh a tuuk ni.
And Y foond a womman bitterere than deth, which is the snare of hunteris, and hir herte is a net, and hir hondis ben boondis; he that plesith God schal ascape hir, but he that is a synnere, schal be takun of hir.
27 So lah he, thuituenkung loh a thui bangla poeknah hmuh hamla pakhat soah pakhat ka phoel.
Lo! Y foond this, seide Ecclesiastes, oon and other, that Y schulde fynde resoun, which my soule sekith yit;
28 Te te ka hinglu loh a tlap pueng dae ka hmuh moenih. Thawngkhat khuiah tongpa pakhat ka hmuh dae te boeih lakli ah huta ka hmuh moenih.
and Y foond not. I foond o man of a thousynde; Y foond not a womman of alle.
29 He bueng mah so lah. Pathen loh hlang he a thuem la a saii coeng dae amih loh phuengnah muep a tlap uh te ka hmuh.
I foond this oonli, that God made a man riytful; and he medlide hym silf with questiouns with out noumbre. Who is siche as a wijs man? and who knowith the expownyng of a word?
