Daniel 9
1 Khalden ram ah aka manghai Madai tiingan lamkah Ahasuerus capa Darius kah kum khat dongah om coeng.
In the firste yeer of Darius, the sone of Assuerus, of the seed of Medeis, that was emperour on the rewme of Caldeis,
2 Kum sawmrhih vaengah Jerusalem imrhong la a om ham BOEIPA loh tonghma Jeremiah taengah ol a paek bangla kum kah a tarhing tah a manghai nah kum khat vaengah kai Daniel loh cabu rhangneh ka yakming.
in the firste yeer of his rewme, Y, Danyel, vndurstood in bookis the noumbre of yeeris, of which noumbre the word of the Lord was maad to Jeremye, the profete, that seuenti yeer of desolacioun of Jerusalem schulde be fillid.
3 Te dongah Pathen tlap hamla thangthuinah, huithuinah, yaehnah, tlamhni, hmaiphu neh ka Boeipa taengla ka maelhmai te ka hoi
And Y settide my face to my Lord God, to preie and to biseche in fastyngis, in sak, and aische.
4 Ka Pathen BOEIPA taengah ka thangthui neh ka phoe tih, “Ka Boeipa aw Pathen tah boeilen tih a rhih om pai. Paipi te a ngaithuen dongah amah aka lungnah taeng neh a olpaek aka ngaithuen taengah sitlohnah a khueh.
And Y preiede my Lord God, and Y knoulechide, and seide, Y biseche, thou Lord God, greet and ferdful, kepynge couenaunt and mercy to hem that louen thee, and kepen thi comaundementis.
5 Ka tholh uh tih ka paihaeh uh dongah ka boe rhoe ka boe uh coeng. Kan tloelh uh tih na olpaek lamkah neh na laitloeknah lamloh ka nong uh coeng.
We han synned, we han do wickidnesse, we diden unfeithfuli, and yeden awei, and bowiden awei fro thi comaundementis and domes.
6 Namah sal tonghma ol te ka hnatun uh moenih. Te rhoek loh namah ming neh ka manghai rhoek, ka mangpa, a pa rhoek taengah khaw khohmuen pilnam boeih taengah khaw a thui uh coeng.
We obeieden not to thi seruauntis, profetis, that spaken in thi name to oure kyngis, to oure princes, and to oure fadris, and to al the puple of the lond.
7 Duengnah he ka Boeipa nang kah ni. Tedae tihnin kah bangla maelhmai yahpohnah he kaimih taengah khaw, Judah hlang taengah khaw, Jerusalem khosa rhoek taengah khaw, Israel boeih taengah khaw, diklai pum kah a yoei a hla taengah om coeng. Amamih kah boekoeknah dongah nang taengah boe a koek vangbangla teah amih pahoi na heh coeng.
Lord, riytfulnesse is to thee, forsothe schenschipe of face is to vs, as is to dai to a man of Juda, and to the dwelleris of Jerusalem, and to al Israel, to these men that ben niy, and to these men that ben afer in alle londis, to which thou castidist hem out for the wickidnessis of hem, in whiche, Lord, thei synneden ayens thee.
8 BOEIPA aw namah taengah ka tholh uh dongah kaimih ham tah maelhmai kah yahpohnah he ka manghai rhoek taeng neh ka mangpa rhoek taengah khaw, a pa rhoek taengah khaw om.
Schame of face is to vs, to oure kyngis, to oure princes, and to oure fadris, that synneden;
9 Amah te ka tloelh lalah khaw ka Boeipa tah kaimih ham haidamnah neh khodawkngainah Pathen la om.
but merci and benygnytee is to thee, oure Lord God. For we yeden awei fro thee,
10 A sal tonghma rhoek kut lamloh kaimihmih mikhmuh ah m'paek a olkhueng dongah pongpa ham mamih kah Pathen BOEIPA ol te ka hnatun uh moenih.
and herden not the vois of oure Lord God, that we schulden go in the lawe of hym, whiche he settide to vs bi hise seruauntis, profetis.
11 Israel pum long khaw na olkhueng te a poe uh tih a taengphael dongah na ol te hnatun uh pawh. A taengah ka tholh uh dongah ni Pathen kah Sal Moses olkhueng khuiah a daek bangla thaephoeinah neh olhlo te kaimih soah nan hawk.
And al Israel braken thi lawe, and bowiden awei, that thei herden not thi vois; and cursyng, and wlatyng, which is writun in the book of Moises, the seruaunt of God, droppide on vs, for we synneden to hym.
12 Te phoeiah a ol tah a ol bangla a thoh coeng. Te te kaimih taeng neh kaimih kah laitloek rhoek taengah a thui coeng. Kaimih sokah lai aka tloek loh kaimih soah yoethae a len hang khuen. Te dongah Jerusalem kah a saii bang te vaan boeih kah a hmuiah a saii noek moenih.
And he ordeynede hise wordis, whiche he spak on vs, and on oure princes, that demyden vs, that thei schulden brynge in on vs greet yuel, what maner yuel was neuer vndur al heuene, bi that that is doon in Jerusalem,
13 Moses kah olkhueng dongah a daek bangla yoethae cungkuem he kaimih soah pai coeng. Tedae kaimih kathaesainah lamloh mael ham neh na oltak dongah cangbam ham kaimih kah Pathen BOEIPA mikhmuh ah ka kothae uh pawh
as it is writun in the lawe of Moises. Al this yuel cam on vs, and, oure Lord God, we preieden not thi face, that we schulden turne ayen fro oure wickidnessis, and schulden thenke thi treuthe.
14 BOEIPA loh yoethae kawng dongah hak tih te te kaimih soah a pai sak. Ka Pathen BOEIPA loh a bibi boeih dongah a dueng la a saii dae a ol te ka hnatun uh moenih
And the Lord wakide on malice, and brouyt it on vs; oure Lord God is iust in alle his werkis whiche he made, for we herden not his vois.
15 Ka Boeipa neh kaimih kah Pathen aw, na pilnam te Egypt khohmuen lamloh tlungluen kut neh na khuen. Tahae khohnin kah bangla namah ming ham na saii dongah ka tholh uh tih ka boe uh coeng.
And now, Lord God, that leddist thi puple out of the lond of Egipt in strong hond, and madist to thee a name bi this dai, we han synnede,
16 Ka Boeipa aw, na duengnah loh a cungkuem bangla na thintoek neh na kosi te na tlang cim neh na khopuei Jerusalem lamloh mael laeh saeh. Kaimih kah tholhnah dong neh a pa rhoek kathaesainah dongah ni Jerusalem neh na pilnam ka kaepvai boeih taengah kokhahnah la a om.
we han do wickidnesse, Lord, ayens thi riytfulnesse. Y biseche, thi wraththe and thi stronge veniaunce be turned awey fro thi citee Jerusalem, and fro thi hooli hil; for whi for oure synnes, and for the wickidnessis of oure fadris, Jerusalem and thi puple ben in schenschipe, to alle men bi oure cumpas.
17 Kaimih kah Pathen aw na sal kah thangthuinah neh a huithuinah he hnatun laeh. Na rhokso dingrhak soah khaw ka Boeipa hamla na maelhmai sae sak.
But now, oure God, here thou the preyer of thi seruaunt, and the bisechyngis of him, and schewe thi face on thi seyntuarie, which is forsakun.
18 Ka Pathen aw na hna te kaeng lamtah han ya lah, na mik te dai rhoe dai lamtah kaimih neh khopuei a pong he hmu lah. Te te na ming la a khue dae ta. Na mikhmuh ah ka huithuinah kan tloeng he kaimih kah duengnah dongah pawt tih na haidamnah a yet dongah ni.
My God, for thi silf boowe doun thin eere, and here; opene thin iyen, and se oure desolacioun, and the citee, on which thi name is clepid to help. For not in oure iustifiyngis we setten forth mekeli preiers bifor thi face, but in thi many merciful doyngis.
19 Ka Boeipa hnatun dae, ka Boeipa khodawkngai dae, ka Boeipa hnatung dae. Ka Pathen namah ham uelh mueh la saii laeh. Na ming he na khopuei ham neh na pilnam ham ni a khue
Lord, here thou; Lord, be thou plesid, perseyue thou, and do; my Lord God, tarie thou not, for thi silf, for thi name is clepid to help on the citee, and on thi puple.
20 Ka thui li vaengah ka thangthui neh, ka tholhnah khaw, ka pilnam Israel kah tholhnah khaw ka phoe. Te phoeiah ka Pathen kah hmuencim tlang ham ka Pathen BOEIPA mikhmuh ah ka lungmacil loh koep
And whanne Y spak yit, and preiede, and knoulechide my synnes, and the synnes of my puple Israel, that Y schulde sette forth mekeli my preieris in the siyt of my God, for the hooli hil of my God,
21 Thangthuinah neh ka thui li vaengah Gabriel hlang te lamhma kah mangthui neh ka hmuh. Anih te ding la ha ding tih hlaem kah khocang tue vaengah kai taengah ha pai.
the while Y spak yit in my preyer, lo! the man Gabriel, whom Y hadde seyn in visioun at the bigynnyng, flei soone, and touchide me in the tyme of euentid sacrifice;
22 A thuicaih tih kamah m'voek vaengah, “Daniel nang te yakmingnah neh cangbam ham ka lo coeng.
and he tauyt me, and he spak to me, and seide, Danyel, now Y yede out, that Y schulde teche thee, and thou schuldist vndurstonde.
23 Na huithuinah a moe vaengah ol ha pai. Te dongah nang kah sanaep te thui hamla ka lo. Te dongah ol te yakming lamtah a hmuethma te khaw yakming laeh.
Fro the bigynnyng of thi preieris a word yede out. Forsothe Y cam to schewe to thee, for thou art a man of desiris; therfor perseyue thou the word, and vndurstonde thou the visioun.
24 Na pilnam ham neh na hmuencim khopuei ham a yalh sawmrhih tloek pah. A boekoeknah bawt sak ham neh catui hnah ham khaw, tholhnah boirhaem cing sak ham neh thaesainah te dawth pah ham khaw, kumhal duengnah khuen ham neh mangthui te catui hnah ham khaw, tonghma neh hmuencim kah hmuencim koelh ham khaw om coeng.
Seuenti woukis of yeeris ben abreggid on thi puple, and on thin hooli citee, that trespassyng be endid, and synne take an ende, and that wickidnesse be doon awei, and euerlastynge riytfulnesse be brouyt, and that the visioun, and prophesie be fillid, and the hooli of seyntis be anoyntid.
25 Te dongah ming lamtah Jerusalem thoh ham neh sak hamla ol aka thoeng te cangbam laeh. A koelh rhaengsang hil yalh rhih neh yalh sawmrhuk panit khuiah toltung neh imhlai khaw a thoh vetih a sak suidae khobing tue la om ni.
Therfor wite thou, and perseyue; fro the goyng out of the word, that Jerusalem be bildid eft, til to Crist, the duyk, schulen be seuene woukis of yeeris and two and sixti woukis of yeeris; and eft the street schal be bildid, and wallis, in the angwisch of tymes.
26 Yalh sawmrhuk panit hnuk lamtah a koelh te a hnawt vetih anih te om voel mahpawh. Pilnam rhaengsang aka pai loh khopuei neh hmuencim te a phae ni. Anih bawtnah tah lungpook bangla caemtloek a bawt hil cu tih pong.
And after two and sixti woukis `of yeeris Crist schal be slayn. And it schal not be his puple, that schal denye hym. And the puple with the duyk to comynge schal distrie the citee, and the seyntuarie; and the ende therof schal be distriyng, and after the ende of batel schal be ordeynede desolacioun.
27 Paipi te a yet neh yalh khat a len sak ni. Tedae yalh rhakthuem vaengah hmueih neh khocang a paa sak ni. Te vaengah a phae dongkah sarhingkoi te a boeinah hil a pong sak. Te phoeiah a tloek bangla aka pong soah a hawk
Forsothe o wouk `of yeeris schal conferme the couenaunt to many men, and the offryng and sacrifice schal faile in the myddis of the wouke of yeeris; and abhomynacioun of desolacioun schal be in the temple, and the desolacioun schal contynue til to the parformyng and ende.
