Daniel 5
1 Belshazzar manghai loh a boei thawngat hamla boeilen buhkoknah a saii tih thawngkhat mikhmuh ah misurtui a ok.
Balthasar, the kyng, made a greet feeste to hise beste men a thousynde, and ech man drank aftir his age.
2 Belshazzar loh, “Misurtui yukung ah a napa Nebukhadnezzar loh Jerusalem bawkim lamkah a loh sui neh cak hnopai te hang khuen lamtah te nen manghai neh a boei rhoek, a yuu rhoek neh a yula rhoek long khaw o saeh,” a ti.
Forsothe the kyng thanne drunkun comaundide, that the goldun and siluerne vessels schulden be brouyt forth, whiche Nabugodonosor, his fadir, hadde borun out of the temple that was in Jerusalem, that the kyng, and hise beste men, hise wyues, and councubyns schulden drynke in tho vessels.
3 Te dongah Jerusalem, Pathen im kah bawkim lamloh a loh sui hnopai te a khuen uh tih te nen te manghai neh a boei rhoek long khaw, a yuu rhoek neh a yula rhoek long khaw a ok uh.
Thanne the goldun vessels and siluerne, whiche he hadde borun out of the temple that was in Jerusalem, weren brouyt forth; and the kyng, and hise beste men, and hise wyues, and concubyns, drunken in tho vessels.
4 Misurtui a ok uh vaengah sui pathen neh cak, rhohum, thi, thing, lungto te a koeh uh.
Thei drunken wyn, and herieden her goddis of gold, and of siluer, of bras, and of irun, and of tree, and of stoon.
5 Amah tekah khonoek vaengah hlang kut dongkah kutdawn rhoek a caeh pah. Te phoeiah manghai hmaitung hmatoeng, manghai bawkim thoh dongkah taptlang dongah ca a daek pah. A daek vaengah ah khaw kut dongkah kutbom bueng ni manghai loh a hmuh.
In the same our fyngris apperiden, as of the hond of a man, writynge ayens the candilstike, in the pleyn part of the wal of the kyngis halle; and the kyng bihelde the fyngris of the hond writynge.
6 Te dongah manghai te a aa yat tih a poeknah loh amah a cahawh coeng. A hlit kah rhuhcong khaw phit tih a khuklu te heben hebang la a khuek.
Thanne the face of the kyng was chaungid, and hise thouytis disturbliden hym; and the ioyncturis of hise reynes weren loosid, and hise knees weren hurtlid to hem silf togidere.
7 Manghai loh rhaitonghma rhoek khaw, Khalden rhoek khaw, aisi aka suep rhoek te khue hamla thadueng neh pang. Te phoeiah manghai te cal tih Babylon hlang cueih rhoek te, “Cadaek he a tae tih a thuingaihnah kai hamla aka thui hlang boeih te tah daidi hni a bai vetih a rhawn ah sui a oi vetih ram a pathum nah dongah boei ni,” a ti nah.
Therfor the kyng criede strongli, that thei schulden brynge yn astronomyens, Caldeis, and dyuynouris bi lokyng of auteris. And the kyng spak, and seide to the wise men of Babiloyne, Who euer redith this scripture, and makith opyn the interpretyng therof to me, schal be clothid in purpur; and he schal haue a goldun bie in the necke, and he schal be the thridde in my rewme.
8 Manghai kah hlang cueih boeih te cet tah cet uh dae cadaek te tae tih manghai taengah a thuingaihnah, thuicaih ham noeng uh pawh.
Thanne alle the wise men of the kyng entriden, and miyten not rede the scripture, nether schewe to the kyng the interpretyng therof.
9 Te dongah manghai Belshazzar muep let tih a aa yat tih amah neh a boei rhoek khaw a lukil uh.
Wherof kyng Balthasar was disturblid ynow, and his cheer was chaungid, but also hise beste men weren disturblid.
10 Manghai neh a boei rhoek kah ol kong ah manghainu khaw buhkoknah im la cet. Manghainu long khaw a voek tih, “Manghai tah kumhal duela hing saeh, na poeknah loh nang n'let sak boel saeh lamtah na aa yat boel saeh.
Forsothe the queen entride in to the hous of feeste, for the thing that hadde bifeld to the king, and beste men; and sche spak, and seide, Kyng, lyue thou withouten ende. Thi thouytis disturble not thee, and thi face be not chaungid.
11 Na ram ah he a khuiah Pathen kah mueihla cim aka khueh hlang om ta. Na pa tue vaengah khaw vangnah, lungmingnah neh cueihnah he a khuiah Pathen kah cueihnah bangla tueng ta. Na pa manghai Nebukhadnezzar loh anih te na pa manghai kah hmayuep, rhaitonghma, Khalden neh aisi aka suep kah boei la a khueh ta.
A man is in thi rewme, that hath the spirit of hooli goddis in hym silf, and in the daies of thi fadir kunnyng and wisdom weren foundun in hym; for whi and Nabugodonosor, thi fadir, made him prince of astronomyens, of enchaunteris, of Caldeis, and of dyuynouris bi lokyng on auteris; sotheli thi fadir, thou kyng, dide this;
12 Te kong dongah tah a mueihla lang tih mingnah, lungmingnah neh mang a thuicaih. Olkael aka phoe tih rhuhcong aka hlam khaw amah la Daniel dongah tueng coeng. Anih te manghai loh a ming Belteshazzar la a khueh tih Daniel la aka coeng he khue lamtah a thuingaihnah a thui bitni,” a ti nah.
for more spirit, and more prudent, and vndurstondyng, and interpretyng of dremes, and schewyng of priuytees, and assoilyng of boundun thingis weren foundun in hym, that is, in Danyel, to whom the kyng puttide the name Balthasar. Now therfor Daniel be clepid, and he schal telle the interpretyng. Therfor Daniel was brouyt in bifor the kyng. To whom the forseid kyng seide,
13 Te dongah Daniel te manghai taengla a khuen tih manghai loh a voek. Te vaengah Daniel te, “Judah hlangsol ca lamkah Daniel he nang namah dae a? A pa manghai loh Judah lamkah a khuen te.
Art thou Danyel, of the sones of caitifte of Juda, whom my fader, the kyng, brouyte fro Judee?
14 Nang kawng he na khuiah Pathen mueihla om tih vangnah, lungmingnah, cueihnah loh na khuiah bahoeng tueng coeng tila ka yaak coeng.
Y haue herd of thee, that thou hast in thee the spirit of goddis, and more kunnyng, and vndurstondyng, and wisdom be foundun in thee.
15 Ka taengah cadaek he tae uh saeh lamtah a thuingaihnah te kai hamla thuicaih saeh tila hlang cueih la rhaitonghma khaw hang khuen uh coeng dae ol kah thuingaihnah te thui hamla a noeng uh moenih.
And now wise men, astronomyens, entriden in my siyt, to rede this scripture, and to schewe to me the interpretyng therof; and thei myyten not seie to me the vndurstondyng of this word.
16 Nang namah tah thuingaihnah thuicaih ham neh rhuhcong pataeng hlam ham na noeng rhoe na noeng tila ka yaak coeng. Cadaek te tae ham neh a thuingaihnah te kai taengah thuicaih ham na noeng la na noeng atah daidi hni na bai vetih a oi pataeng sui oi ni na rhawn ah na oi eh. Te phoeiah ram khuiah a pathum nah la na boei ni,” a ti nah.
Certis Y haue herde of thee, that thou maist interprete derk thingis, and vnbynde boundun thingis; therfor if thou maist rede the scripture, and schewe to me the interpretyng therof, thou schalt be clothid in purpur, and thou schalt haue a goldun bie aboute thi necke, and thou schalt be the thridde prince in my rewme.
17 Te dongah Daniel loh manghai te a doo tih, “Na kutdoe he namah ham om saeh lamtah na thapang te a tloe taengah pae mai. Tedae cadaek te manghai hamla kan tae vetih a thuingaihnah kan thuicaih bitni.
To whiche thingis Danyel answeride, and seide bifore the kyng, Thi yiftis be to thee, and yyue thou to another man the yiftis of thin hous; forsothe, kyng, Y schal rede the scripture to thee, and Y schal schewe to thee the interpretyng therof.
18 Manghai nang, namah he a sangkoek kah sangkoek Pathen loh ram neh lennah khaw, thangpomnah neh hinyahnah khaw na pa Nebukhadnezzar taengah a paek.
O! thou kyng, hiyeste God yaf rewme, and greet worschipe, and glorie, and onour, to Nabugodonosor, thi fadir.
19 Anih te lennah a paek dongah namtu pilnam cungkuem neh olcom olcae aka om rhoek loh thuen la thuen uh tih a taengah birhih uh. A ngaih a om te om bangla a ngawn tih a ngaih a om te a om bangla a hing sak. A ngaih a om te a om bangla a pacuet tih a ngaih a om te a om bangla a kunyun sak.
And for greet worschip which he hadde youe to thilke Nabugodonosor, alle puplis, lynagis, and langagis, trembliden and dredden hym; he killide whiche he wolde, and he smoot whiche he wolde, and he enhaunside whiche he wolde, and he made low which he wolde.
20 Tedae a thinko te a pacuet tih altha hamla a mueihla a phuel dongah a ram kah ngolkhoel lamloh rhum tih a thangpomnah te anih lamloh a khoe pauh.
Forsothe whanne his herte was reisid, and his spirit was maad obstynat in pride, he was put doun of the seete of his rewme;
21 Te phoeiah hlang ca rhoek taeng lamloh a vai tih a thinko te rhamsa la a khueh pah. A khosaknah khaw marhang lueng neh om tih vaito bangla rham a cah uh. Hlang kah ram soah a sangkoek kah a sangkoek Pathen loh a hung tih a ngaih taengah te te a pai sak tila a ming hil a pum te vaan kah buem neh a saep sak.
and his glorie was takun awei, and he was cast out fro the sones of men; but also his herte was set with beestis, and his dwellyng was with wielde assis; also he eet hei as an oxe doith, and his bodi was colourid with the deew of heuene, til he knewe, that the hiyeste hath power in the rewme of men, and he schal reise on it whom euer he wole.
22 He kong he boeih na ming lalah a capa Belshazzar nang khaw na thinko na kunyun sak moenih.
And thou, Balthasar, the sone of hym, mekidest not thin herte, whanne thou knewist alle these thingis;
23 Vaan kah Boeipa taengah lat a pacuet uh tih a im kah hnopai te namah taengla hang khuen uh. Namah neh na boei rhoek long khaw, na boei rhoek neh na yuu rhoek long khaw, na yula rhoek long khaw te nen te misurtui a ok uh. Te phoeiah cak, sui, rhohum, thi, thing neh lungto pathen, aka hmu thai pawh, aka ya thai pawh, aka ming thai pawt te na koeh uh. Pathen amah kut ah na maal om tih na longpuei boeih he amah taengah om dae na hinyah moenih.
but thou were reisid ayens the Lord of heuene, and the vessels of his hous weren brouyt bifore thee, and thou, and thi beste men, and thi wyues, and thi concubyns, drunken wyn in tho vessels; and thou heriedist goddis of siluer, and of gold, and of bras, and of irun, and of tree, and of stoon, that seen not, nether heren, nether feelen; certis thou glorifiedist not God, that hath thi blast, and alle thi weies in his hond.
24 Te dongah ni amah taeng lamloh kut dongkah kutbom te a tueih pah tih cadaek he a daek pah.
Therfor the fyngur of the hond was sent of hym, which hond wroot this thing that is writun.
25 Te cadaek te, “Mene, Mene, Tekel neh Uparsin,” la a daek.
Sotheli this is the scripture which is discryued, Mane, Techel, Phares.
26 Mene ollung kah a thuingaihnah he tah Pathen loh na ram he a khueh dae a khah coeng.
And this is the interpretyng of the word. Mane, God hath noumbrid thi rewme, and hath fillid it;
27 Tekel tah coi dongah n'khiing dae a vawt m'hmuh.
Techel, thou art weied in a balaunce, and thou art foundun hauynge lesse;
28 Peres, na ram rhek tih Media neh Persia taengah a paek,” a ti nah.
Phares, thi rewme is departid, and is youun to Medeis and Perseis.
29 Te dongah Belshazzar loh a thui bangla Daniel te daidi a bai sakuh. A oi khaw sui oi te a rhawn ah a oi sak. Anih te a ram ah a pathum nah aka hung la om ham a hoe uh.
Thanne, for the kyng comaundide, Daniel was clothid in purpur, and a goldun bie was youun aboute in his necke; and it was prechid of hym, that he hadde power, and was the thridde in the rewme.
30 Amah te khoyin ah Belshazzar manghai te Khalden loh a ngawn.
In the same niyt Balthasar, the kyng of Caldeis, was slayn;
31 Te dongah Median kah Media Darius he kum sawmrhuk kum nit a lo ca vaengah ram a dang.
and Daryus of Medei was successour in to the rewme, and he was two and sixti yeer eld.
