Daniel 2
1 Nebukhanezar ram kah a kum bae ah Nebukhanezar loh mang a man tih a mueihla a cahoeh dongah amah khaw a ih a hoelh pah.
In the secounde yeer of the rewme of Nabugodonosor, Nabugodonosor siy a dreem; and his spirit was aferd, and his dreem fledde awei fro hym.
2 Te dongah manghai loh hmayuep neh khungvatuk khaw, hlangbi neh manghai kah a mang aka thui la Khalden rhoek khaw khue hamla a thui pah. Te dongah a pha uh neh manghai mikhmuh ah pai uh.
Therfor the kyng comaundide, that the dyuynours, and astronomyens, and witchis, and Caldeis schulden be clepid togidere, that thei schulden telle to the kyng hise dremys; and whanne thei weren comun, thei stoden bifor the king.
3 Te vaengah manghai loh amih te, “Mang ka man tih mang te ming hamla ka mueihla a cahoeh,” a ti nah.
And the king seide to hem, Y siy a dreem, and Y am schent in mynde, and Y knowe not what Y siy.
4 Khalden rhoek loh manghai te Aramaih ol la, “Manghai tah, dungyan la hing pai saeh. Mang te na tueihyoeih rhoek taengah thui lamtah na tueihyoeih loh thuicaihnah ka phoe eh?,” a ti nauh.
And Caldeis answeriden the kyng bi Sirik langage, Kyng, liue thou with outen ende; seie thi dreem to thi seruauntis, and we schulen schewe to thee the expownyng therof.
5 Manghai loh a doo tih Khalden rhoek te, “Kai lamkah ol he cak coeng. Ka mang neh a thuicaihnah na mingpha sak pawt atah maehpoel la n'sah vetih na im te kawnhnawt om ni.
And the kyng answeride, and seide to Caldeis, The word is goen awei fro me; if ye schewen not to me the dreem, and expownyng therof, ye schulen perische, and youre housis schulen be forfetid.
6 Tedae mang neh a thuicaihnah te na phoe uh atah kai taeng lamkah kutdoe, thapang neh thangpomnah muep na dang uh ni. Mang neh a thuicaihnah te kai taengah phoe uh dae,” a ti nah.
Forsothe if ye tellen the dreem, and the expownyng therof, ye schulen take of me meedis and yiftis, and myche onour; therfor schewe ye to me the dreem, and the interpretyng therof.
7 Koep a doo uh tih, “Manghai kah mang te a tueihyoeih taengah thui saeh lamtah a thuicaihnah kam phoe uh eh,” a ti nauh.
Thei answeriden the secounde tyme, and seiden, The kyng seie the dreem to hise seruauntis, and we schulen schewe the interpretyng therof.
8 Manghai loh a doo tih, “Kai lamkah ol a cak te na hmuh dongah nangmih a tue na yuengyet uh tila rhep ka ming.
The kyng answeride, and seide, Certis Y woot, that ye ayenbien the tyme, and witen that the word is goen awei fro me.
9 Ka mang te na mingpha sak uh pawt atah nangmih oltlueh pakhat ni a om. Laithae ol neh a tue a hoilae hil ka taengah a hong thui ham na cai khaw na cai uh. Mang te kai taengah thui uh dae lamtah kai hamla a thuingaihnah nan phoe uh te ka ming eh?,” a ti nah.
Therfor if ye schewen not to me the dreem, o sentence is of you, for ye maken an interpretyng bothe fals and ful of disseit, that ye speke to me til the tyme passe; therfor seie ye the dreem to me, that Y wite, that ye speke also the veri interpretyng therof.
10 Manghai taengkah Khalden rhoek loh a doo uh tih, “Manghai kah ol phoe hamla aka noeng te diklai ah hlang a om moenih. Boeilen neh aka hung manghai boeih long khaw he bang ol he hmayuep, rhaitonghma neh Khalden boeih he a dawt noek moenih.
Therfor Caldeis answeriden bifor the kyng, and seiden, Kyng, no man is on erthe, that mai fille thi word; but nether ony greet man and myyti of kyngis axith siche a word of ony dyuynour, and astronomyen, and of a man of Caldee.
11 Manghai kah a dawt he tongmang ol tih manghai taengah te aka phoe thai he pakhat khaw a om moenih. Pathen rhoek pawt atah amih pumsa lakli kah khosaknah he te bang a om moenih,” a ti uh.
For the word which thou, kyng, axist, is greuouse, nether ony schal be foundun, that schal schewe it in the siyt of the king, outakun goddis, whos lyuyng is not with men.
12 He kong dongah he manghai tah sai tih a thintoek muep. Te dongah Babylon hlang cueih boeih te thup hamla a thui.
And whanne this word was herd, the kyng comaundide, in woodnesse and in greet ire, that alle the wise men of Babiloyne schulden perische.
13 Hlang cueih ngawn hamla oltlueh a khuen dongah Daniel neh a hui khaw ngawn hamla a tlap uh.
And bi the sentence goon out, the wise men weren slayn; and Danyel and hise felows weren souyt, that thei schulden perische.
14 Te dongah Babylon hlang cueih te ngawn hamla aka cet manghai kah imtawt boeilen Aryawk te Daniel loh khuelnah neh saithainah neh a mael sak.
Thanne Danyel axide of the lawe and sentence, of Ariok, prynce of chyualrie of the kyng, that was gon out to sle the wise men of Babiloyne.
15 Manghai aka hung Aryawk te a doo tih, “Balae tih manghai taeng lamkah oltlueh he a tok aih?” a ti nah hatah ol te Aryawk loh Daniel te a ming sak.
And he axide hym, that hadde take power of the kyng, for what cause so cruel a sentence yede out fro the face of the kyng. Therfor whanne Ariok hadde schewid the thing to Danyel,
16 Te dongah Daniel te cet tih amah te a tue a paek phoeiah thuingaihnah te manghai mah taengah thui pah hamla manghai taengah a bih.
Danyel entride, and preyede the kyng, that he schulde yyue tyme to hym to schewe the soilyng to the kyng.
17 Te phoeiah Daniel te a im la mael tih a hui rhoek Hananiah, Mishael neh Azariah taengah olka te a thuicaih pah.
And he entride in to his hous, and schewide the nede to Ananye, and to Misael, and Asarie,
18 He oldung dongah Daniel neh a hui rhoek neh Babylon kah hlang cueih a ngen te thup pawt hamla vaan Pathen taeng lamkah haidamnah a bih.
hise felowis, that thei schulden axe merci of the face of God of heuene on this sacrament; and that Danyel and hise felowis schulden not perische with othere wise men of Babiloyne.
19 Te khoyin kah mangthui dongah tah Daniel taengah oldung te a thoeng pah. Te dongah Daniel loh vaan kah Pathen te a koeh.
Thanne the priuyte was schewid to Danyel bi a visioun in nyyt. And Danyel blesside God of heuene, and seide,
20 Daniel loh a doo tih, “Pathen tah a ming om pai saeh, khosuen lamloh kumhal duela a yoethen pai. Cueihnah neh thayung thamal khaw amah kah ni.
The name of the Lord be blessid fro the world, and til in to the world, for wisdom and strengthe ben hise;
21 Amah loh a tue neh khoning a hoilae. Manghai rhoek te a khoe tih manghai patoeng a thoh. Aka cueih taengah cueihnah neh yakmingnah aka thuicaih taengah mingnah a paek.
and he chaungith tymes and ages, he translatith rewmes and ordeyneth; he yyueth wisdom to wise men, and kunnyng to hem that vndurstonden techyng, ether chastisyng;
22 Amah loh a thuuk neh a thuh khaw a tueng sak. Hmuepnah neh vangnah khuikah te khaw a ming. Te dongah vangnah tah anih taengah om.
he schewith deepe thingis and hid, and he knowith thingis set in derknessis, and liyt is with hym.
23 A pa rhoek kah Pathen namah te kang uem tih kang oep. Kai he ka taengah cueihnah neh thayung thamal nan paek. Namah taengah kam bih bangla kai nan ming sak coeng tih manghai kah olka te kaimih nan ming sak,” a ti.
God of oure fadris, Y knowleche to thee, and Y herie thee, for thou hast youe wisdom and strengthe to me; and now thou hast schewid to me tho thingis, whiche we preieden thee, for thou hast openyd to vs the word of the kyng.
24 Te dongah he kong neh Daniel te manghai loh a hmoel tih Babylon hlang cueih rhoek thup hamla aka cet Aryawk taengla cet. Te phoeiah anih te, “Babylon hlang cueih rhoek te thup boeh, kai he manghai taengla n'hui lamtah a thuingaihnah te manghai taengah ka phoe eh?,” a ti nah.
Aftir these thingis Danyel entride to Ariok, whom the kyng hadde ordeyned, that he schulde leese the wise men of Babiloyne, and thus he spak to hym, Leese thou not the wise men of Babiloyne; leede thou me in bifor the siyt of the kyng, and Y schal telle the soilyng to the kyng.
25 Te dongah Aryawk loh Daniel te manghai taengah thintawn la a khuen tih, “Manghai taengah a thuingaihnah thuicaih hamla Judah hlangsol koca lamkah hlang ka hmuh,” a ti nah.
Thanne Ariok hastynge ledde in Danyel to the kyng, and seide to him, Y haue foundun a man of the sones of passyng ouer of Juda, that schal telle the soilyng to the kyng.
26 Manghai loh a doo tih Daniel la a ming aka om Belteshazzar te, “Na om pai a? Mang ka man neh a thuingaihnah te kai taengah thuicaih hamla aka noeng, na om rhoe a?” a ti nah.
The kyng answeride, and seide to Danyel, to whom the name was Balthasar, Whethir gessist thou, that thou maist verili schewe to me the dreem which Y siy, and the interpretyng therof?
27 Daniel loh manghai taengah a doo tih, “Manghai kah na dawt he oldung tih manghai taengah phoe hamla aka noeng hlang cueih, rhaitonghma, hmayuep rhoek, aisi aka suep a om moenih.
And Danyel answeride bifore the king, and seide, The priuytee which the kyng axith, wise men, and astronomyens, and dyuynours, and lokeris of auteris, moun not schewe to the kyng.
28 Tedae oldung aka tueng he vaan ah Pathen om tih hmailong khohnin ah metla a om ham khaw manghai Nebukhadnezzar te na thingkong dongah na mang neh na lu dongkah mangthui neh he he han thuicaih coeng.
But God is in heuene, that schewith priuytees, which hath schewid to thee, thou king Nabugodonosor, what thingis schulen come in the laste tymes. Thi dreem and visiouns of thin heed, in thi bed, ben sich.
29 Manghai nang, na thingkong dongkah na poeknah te he lamloh aka om la thoeng coeng. Aka om ham te ni oldung aka tueng loh nang m'ming sak.
Thou, kyng, bigunnest to thenke in thi bed, what was to comynge aftir these thingis; and he that schewith priuetees, schewide to thee what thingis schulen come.
30 Kai khaw ka taengah oldung a tueng he khaw mulhing boeih lakah kamah kah cueihnah a om dongah moenih. Tedae te kong dongah he a thuingaihnah te manghai taengah a thuicaih vetih na thinko kah poeknah loh a ming nah ham ni.
And this sacrament is schewid to me, not bi wisdom which is in me more than in alle lyuynge men, but that the interpretyng schulde be maad opyn to the kyng, and thou schuldist knowe the thouytis of thi soule.
31 Manghai nang, na hmuh tih na om coeng. Na mikhmuh ah muei pakhat la aka pai te. Tekah muei tah len sang tih a aa yet. A suisak mah rhimom coeng.
Thou, kyng, siyest, and lo! as o greet ymage; thilke ymage was greet, and hiy in stature, and stood bifore thee, and the loking therof was ferdful.
32 Te muei kah a lu te sui cim, a rhang neh a ban rhoi te cak, a bung neh a phai rhoi tah rhohum,
The heed of this ymage was of best gold, but the brest and armes weren of siluer; certis the wombe and thies weren of bras,
33 A khotanlan rhoi te thi, a khobom te a ngawncawn te thi tih a ngawncawn dikpo la om.
but the leggis weren of irun; forsothe sum part of the feet was of irun, sum was of erthe.
34 Na sawt li vaengah kut loh a saii mueh lungto te coe tih muei te a khobom dongkah a dae. Te vaengah thi neh dikpo khaw phaeng a nuei pah.
Thou siyest thus, til a stoon was kit doun of the hil, with outen hondis, and smoot the ymage in the irun feet therof and erthene feet, and al to-brak tho.
35 Te phoeiah thi, dikpo, rhohum, cak neh sui khaw pakhat la phaeng nuei uh. Te dongah khohal cangtil hmuen kah cangkik bangla om tih te rhoek te khohli loh a yawn. Te dongah te rhoek te a hmuen boeih hmu voel pawh. Tedae muei dongah aka cu lungto te tlang sang la poeh tih diklai pum ah bae.
Thanne the irun, tijl stoon, ether erthene vessel, bras, siluer, and gold, weren al to-brokun togidere, and dryuun as in to a deed sparcle of a large somer halle, that ben rauyschid of wynd, and no place is foundun to tho; forsothe the stoon, that smoot the ymage, was maad a greet hil, and fillide al erthe.
36 Mang kah a thuingaihnah te manghai taengah ka thui uh pawn eh.
This is the dreem. Also, thou kyng, we schulen seie bifor thee the interpretyng therof.
37 Manghai nang, namah he manghai rhoek kah manghai ni. Vaan kah Pathen loh ram neh thadueng khaw, sarhi neh thangpomnah khaw namah taengah m'paek coeng.
Thou art kyng of kyngis, and God of heuene yaf to thee rewme, strengthe, and empire, and glorie;
38 Khosa, khosa boeih khuikah hlang koca rhoek khaw, kohong rhamsa neh vaan kah vaa khaw na kut ah m'paek. A cungkuem soah nang m'boei sak tih nang te na lu sui la hang khueh.
and he yaf in thin hond alle thingis, in whiche the sones of men, and the beestis of the feeld, and the briddis of the eir dwellen, and ordeynede alle thingis vndur thi lordschip; therfor thou art the goldun heed.
39 Nang phoeiah tah nang lakah diklai la aka yalh ram pakhat pai ni. A pathum dongkah ram tahrhohum vetih diklai boeih soah boei ni.
And another rewme lesse than thou schal rise aftir thee; and the thridde rewme, an other of bras, that schal haue the empire of al erthe.
40 A pali kah ram tah thi ning bangla om ni. He kong ah he thi loh a neet tih boeih a noeng. Te dongah thi bangla a cungkuem he a phop coeng tih a nuei a pil la om ni.
And the fourthe rewme schal be as irun, as irun makith lesse, and makith tame alle thingis, so it schal make lesse, and schal al to-breke alle these rewmes.
41 Na hmuh bangla khobom neh khodawn tah a ngawncawn te ambop kah dikpo tih a ngawncawn thi. A khuiah thi dongkah thacang om cakhaw ram te aka rhek aka boe la om ni. Te kong ah ni thi neh laicang dikpo neh a thoek na hmuh.
Forsothe that thou siest a part of the feet and fyngris of erthe of a pottere, and a part of irun, the rewme shal be departid; which netheles schal rise of the plauntyng of irun, `bi that that thou siest irun meynd with a tijl stoon of clei,
42 Khobom dongkah khodawn khaw a ngawncawn, a ngawncawn thi tih, a ngawncawn a ngawncawn tah dikpo. Te dongah ram ngawncawn te a ning la om vetih a ngawncawn tah a poo la om ni.
and the toos of the feet in parti of irun, and in parti of erthe, in parti the rewme schal be sad, and in parti to-brokun.
43 Na hmuh bangla thi neh laicang dikpo a thoek dongah hlang kah tiingan thoek uh ni. Tedae neh thi neh dikpo a thoek thai pawt bangla he neh ke khaw aka pitpom uh la om mahpawh.
Forsothe that thou siest irun meynd with a tiel stoon of clei, sotheli tho schulen be meynd togidere with mannus seed; but tho schulen not cleue to hem silf, as irun mai not be meddlid with tyel stoon.
44 Vaan Pathen loh manghai rhoek te amamih tue vaengah a pai sak vetih a ram tah kumhal due la tim mahpawh. Ram te pilnam tloe taengah a nuei la hlah mahpawh. Ram boeih he tlum cakhaw te tah kumhal duela cak ni.
Forsothe in the daies of tho rewmes, God of heuene shal reise a rewme, that schal not be distried with outen ende, and his rewme schal not be youun to another puple; it schal make lesse, and schal waste alle these rewmes, and it schal stonde with outen ende,
45 He kong dongah tlang lamkah kut neh saii mueh lungto a coe na hmuh. Te dongah thi, rhohum, dikpo, cak neh sui khaw vingving nuei. Boeilen Pathen loh tahae lamloh aka om ham te manghai taengah m'ming sak. Te dongah mang he tong tih a thuingaihnah uepom coeng,” a ti nah.
bi this that thou siest, that a stoon was kit doun of the hil with outen hondis, and maad lesse the tiel stoon, and irun, and bras, and siluer, and gold. Greet God hath schewid to the kyng, what thingis schulen come aftirward; and the dreem is trewe, and the interpretyng therof is feithful.
46 Te dongah manghai Nebukhadnezzar loh a maelhmai longah buluk tih Daniel taengah bakop. Te dongah khosaa neh a hlihlim te a taengah doe ham a thui pah.
Thanne king Nabugodonosor felle doun on his face, and worschipide Danyel, and comaundide sacrifices and encense to be brouyt, that tho schulden be sacrifised to hym.
47 Manghai loh Daniel te a doo tih, “Nangmih kah Pathen tah oltak pai ni. Pathen rhoek kah Pathen, manghai rhoek kah Boeipa ni. He oldung tueng hamla na noeng dongah ni oldung he nan tueng,” a ti nah.
Therfor the kyng spak, and seide to Danyel, Verili youre God is God of goddis, and Lord of kyngis, that schewith mysteries, for thou miytist opene this sacrament.
48 Te phoeiah manghai loh Daniel te a pomsang tih anih te boeilen kutdoe muep a paek. Babylon paeng pum soah anih te a boei sak tih Babylon hlang cueih boeih lakah boeilen khoboei la a khueh.
Thanne the kyng reiside Danyel an hiy, and yaf many yiftis and grete to hym; and ordeynede hym prince and prefect, ether cheef iustise, ouer alle the prouynces of Babiloyne, and maister ouer alle the wise men of Babiloyne.
49 Daniel loh manghai taengah a bih tih Sadrakh, Meshach neh Abednego rhoek te Babylon paeng kah taemnah soah a khueh. Te vaengah Daniel tah manghai vongka ah kho a sak.
Forsothe Danyel axide of the kyng, and ordeynede Sidrac, Misaac, and Abdenago ouer alle the werkis of the prouynce of Babiloyne; but Danyel hym silf was in the yatis of the kyng.
