2 Samuel 14
1 Manghai kah a lungbuei tah Absalom taengla a om te Zeruiah capa Joab loh a ming.
Joab realized that the king yearned [IDM] to see Absalom.
2 Te dongah Joab loh Tekoa la ol a tah tih te lamkah huta aka cueih te a khuen. Te phoeiah anih te, “Nguekcoi mai lamtah nguekcoinah himbai bai mai laeh. Situi hluk boeh, aka duek ham khohnin yung ah aka nguekcoi huta bangla om laeh.
So Joab sent someone to Tekoa [town] to bring back a woman who was very clever. [When she arrived, ] Joab said to her, “Pretend that you are grieving because someone has died. Put on clothes that show that you are mourning. Do not put any lotion/ointment on your body. Act as if you are a woman who has been mourning for a long time.
3 Te phoeiah manghai taengla cet lamtah amah taengah hekah ol bangla thui pah,” a ti nah tih Joab loh anih ka dongah ol a khueh pah.
And go to the king, and tell him what I tell you to say.” Then Joab told her what to say [MTY] [to the king].
4 Tekoa nu loh manghai te a voek vaengah a maelhmai diklai la a buluk thil tih a bawk pueng. Te phoeiah ni, “Manghai nang loh ng'khang,” a ti nah.
So the woman from Tekoa went to the king. She prostrated herself in front of him and then bowed down to him, and said, “Your Majesty, help me!”
5 Te dongah amah te manghai loh, “Nang te ba dae lae,” a ti nah. Te vaengah, “Kai tah nuhmai nu tih ka va khaw duek coeng.
The king replied, “What is your problem?” She replied, “Please, sir, I am a widow. My husband died [some time ago].
6 Na salnu taengkah capa panit he amamih rhoi te lohma ah hnuei uh rhoi. Amih rhoi laklo ah sim uh pawh. Te dongah pakhat loh pakhat te a ngawn tih duek.
I had two sons. But one day they quarreled with each other out in the fields. There was no one to separate them, and one of them struck the other one and killed him.
7 Te dongah a huiko boeih loh na salnu he m'pai thil tih, 'A manuca aka ngawn te han tloeng lamtah anih loh a ngawn a manuca kah hinglu ah anih te ka ngawn uh pawn eh. A pang tueng khaw ka phae uh ni,’ a ti uh. Te dongah ka hmai-alh aka sueng te thih koinih ka va ming neh a meet he diklai hman ah khueh rhoe khueh mahpawh he,” a ti nah.
Now, all my family oppose me. They are insisting that I allow them to kill my son who is still alive [MTY], in order that they may get revenge for his killing his brother. But if they do that, I will not have any son to inherit [my husband’s possessions]. That would be like [MET] extinguishing the last coals of a fire, and my husband would not have a son to preserve our family’s name. [DOU]”
8 Te dongah manghai loh huta te, “Na im la mael laeh, nang ham te kamah loh ka uen bitni,” a ti nah.
Then the king said to the woman, “Go back home; I will take care of this matter for you.”
9 Tedae Tekoa nu loh manghai taengah, “Ka boei manghai kathaesainah he kamah so neh a pa imkhui ah om saeh lamtah manghai neh a ngolkhoel ta ommongsitoe la om saeh,” a ti nah.
The woman from Tekoa replied to the king, “Your Majesty, if you are criticized [for helping me], my family and I will accept the blame. You and the royal family will (be innocent/not have done what is wrong).”
10 Te phoeiah manghai loh, “Nang taengah aka thui te kamah taengla hang khuen, nang koep m'ben ham te khoep boel saeh,” a ti nah.
The king said to her, “If anyone says anything [to threaten you/cause you trouble] you, bring that person to me, and [I will make sure that] he will never cause you trouble again.”
11 Te phoeiah, “BOEIPA na Pathen loh manghai te n'thoelh pawn saeh. Thii phu aka suk te a rhaep, rhaep la thup nawn saeh. Te daengah ni ka capa te a diil sak uh pawt eh,” a ti nah. Te vaengah manghai loh, “BOEIPA kah hingnah rhangneh na capa kah a sam pakhat pataeng diklai la rhul mahpawh,” a ti nah.
Then the woman said, “Your Majesty, please pray that Yahweh your God will not allow my relative, who [wants to get] revenge on my son for killing [MTY] his brother, to be able to do that.” David replied, “As surely as Yahweh lives, your son will not be harmed at all. [IDM]”
12 Te phoeiah huta loh, “Na salnu long he ka boeipa manghai taengah ol kan thui dae eh,” a ti nah hatah, “Thui saw,” a ti nah.
Then the woman said, “Your Majesty, please allow me to say one more thing to you.” He replied, “Speak!”
13 Te dongah huta loh, “Balae tih tahae kah bangla, Pathen kah pilnam he na moeh thil. A heh uh te manghai loh na khue pawt vaengah, a rhaem banghui la hekah ol he manghai loh a thui.
The woman said, “Why have you done this bad thing to God’s people? You have not allowed your son Absalom to return home. By saying what you have just said, you have certainly declared [RHQ] that what you have done is wrong.
14 Diklai dongah tui a luh tih a coi thai voel pawt bangla n'duek rhoe n'duek uh pawn ni. Pathen loh a hinglu bawt pah pawt cakhaw a kopoek te a moeh pah ta. Te dongah a heh tangtae khaw amah taeng lamloh loh a bung moenih.
We all die; we are like [SIM] water that cannot be picked up after it is spilled on the ground. But God does not just cause us to die; he creates ways to bring us back when we become separated from him.
15 Te dongah he ol he ka boei manghai taengah thui ham ni ka pawk coeng. Pilnam loh kai ng'hih cakhaw a ti banglam ni na salnu loh manghai taengah ka thui eh. A salnu kah olka te manghai loh a rhoirhi mai khaming.
“Now, Your Majesty, I have come to you because others have threatened me. So I said to myself, ‘I will go and talk to the king, and perhaps he will do what I request him to do.
16 Pathen kah rho dong lamloh kamah neh ka capa rhenten aka mitmoeng sak ham khaw, hlang kut lamloh a sal nu a huul ham khaw manghai loh ya pai saeh.
Perhaps he will listen to me, and save me from the man who is trying to kill my son. If my son is killed, it would result in us disappearing from the land that God gave to us.’
17 Na salnu long tah ka boei manghai kah ol he Pathen puencawn bangla duemnah la om saeh a ti dae ta. Ka boei manghai loh a thae a then khaw a yaak dongah BOEIPA na Pathen tah namah taengah om nawn saeh,” a ti nah.
“And I thought, ‘What the king says will comfort/encourage me, because the king is like [SIM] an angel of God. He knows what is good and what is evil.’ I pray/desire that Yahweh our God will (be with/direct) you.”
18 Te phoeiah manghai loh huta te a doo tih, “Namah kan dawt bangla kai taengah ol phah boel mai,” a ti nah. Te vaengah huta long khaw, “Ka boei manghai nang thui laeh,” a ti nah.
Then the king said to the woman, “I will now ask you a question. Answer it, and tell me the truth. [LIT]” The woman replied, “Your majesty, ask your question.”
19 Te vaengah manghai loh, “Nang taengkah olka boeih dongah he Joab kah kutngo om nama?,” a ti nah. Te dongah huta loh a doo tih, “Ka boei manghai kah na hinglu kah hingnah vanbangla ka boei manghai loh a thui te pakhat khaw banvoei bantang la a hlihloeh moenih. Na sal Joab loh kai ng'uen tih he rhoek kah olka boeih he na salnu kah a ka dongah a khueh.
The king said, “Was Joab the one who told you to do this?” She replied, “Yes, Your Majesty, as surely as you live, I cannot avoid telling you what is true. Yes, indeed, it was Joab who told me to come here, and who told me what to say.
20 Olka te a hmuethma hoilae ham ni hekah olka he na sal Joab loh a saii. Tedae ka boeipa tah Pathen puencawn kah cueihnah bangla a cueih dongah, diklai hman kah khaw boeih a ming,” a ti nah.
He did it in order to cause you to think differently about this matter. Your Majesty, you are as wise as God’s angels, and [it seems that] you know everything [that happens] on the earth, [so you know why Joab sent me here].”
21 Te daengah manghai loh Joab te, “Ol he ka tloek bitni ne, cet lamtah Absalom camoe te lo laeh,” a ti nah.
Then the king [summoned] Joab [and] said to him, “Listen! I have decided to do [what you want]. So go and get that young man Absalom and bring him back [to Jerusalem].”
22 Te dongah Joab loh a maelhmai te diklai la a buluk tih a bawk phoeiah manghai te a uem. Te phoeiah Joab loh, “Tihnin ah tah ka boei manghai na mikhmuh ah mikdaithen ka dang te na sal loh ka ming. Na sal kah a sal patoeng ol he manghai loh a rhoi coeng,” a ti.
Joab prostrated himself on the ground, and then he bowed down before the king, and [asked God to] bless him. Then Joab said, “Your Majesty, today I know that you are pleased with me, because you have agreed to do what I requested.”
23 Joab te thoo tih Geshuri la cet tih Absalom te Jerusalem la a mael puei.
Then Joab got up and went to Geshur, and got Absalom and brought him back to Jerusalem.
24 Tedae manghai loh, “Amah im la mael saeh lamtah ka maelhmai he hmu boel saeh,” a ti nah. Te dongah Absalom te amah im la mael tih manghai kah maelhmai khaw hmu pawh.
But the king said/commanded that Absalom would not be permitted to live in the palace. He said, “I do not want him to come to see me.” So Absalom lived in his own house, and did not go to [talk to] the king.
25 Absalom bangla sakthen hlang he Israel boeih khuiah a om moenih. A khopha lamloh a luki duela thangthen hamla om. A pum dongah a lolhmaih pakhat khaw om pawh.
Absalom was very handsome. He looked perfect, from the bottom of his feet to the top of his head. In all of Israel there was no one whom people admired more than Absalom.
26 A kum, kum ah apat a pha atah a lu te vok. Te khaw amah mat a nan vaengah ni a vok pueng. A lu dongkah sam te a vok tih a thuek vaengah manghai coilung ah shekel yahnih a lo pah.
His hair was very thick, and he cut it only once each year, when it became too heavy for him. Using the standard weights, he would weigh the hair [that he cut off], and it always weighed about five pounds.
27 Absalom loh capa pathum neh canu pakhat a sak. A canu ming tah Tamar tih, a mueimae khaw sakthen nu la om.
Absalom had three sons and one daughter named Tamar. She was a very beautiful woman.
28 Absalom tah Jerusalem ah khohnin la kum nit kho a sak dae manghai maelhmai hmuh pawh.
[After] Absalom [returned to] Jerusalem, he lived there two years, and during that time he never [was allowed to] see the king.
29 Te dongah Absalom loh Joab te a tah tih manghai taengla a tueih. Tedae a taengla a pawk pah ham te a ngaih pah moenih. Te dongah a pabae la koep a tueih dae lo sak ham ngaih pah pawh.
So he sent [a messenger] to Joab to ask him to come [and talk to him], but Joab refused to come. So Absalom sent [a message to him] a second time, but he still would not come.
30 Te vaengah a sal rhoek taengah, “So uh lah, Joab kah lo he kamah kut ah om, te lamkah cangtun te paan uh lamtah hmai neh hlup la hlup pa uh,” a ti nah. Te dongah Absalom kah sal rhoek loh lo te hmai neh a hlup uh.
Then Absalom said to his servants, “You know that Joab’s field is next to mine, and that he has barley [growing] there. Go and light a fire there [to burn his barley].” So Absalom’s servants [went there and] lit a fire, [and all his barley burned].
31 Te daengah Joab te too tih Absalom te a im la a paan. Te vaengah, “Balae tih na sal rhoek loh kai lo ke hmai neh a hlup uh,” a ti nah.
Joab [knew who had done it, so he] went to Absalom’s house and said to him, “Why have your servants burned [the barley in] my field?”
32 Absalom loh Joab te, “'Hela halo dae,’ ka ti tih la nang te kan tah. Te daengah man manghai te voek hamla nang te kan tueih ve. Geshuri lamkah ka pawk parhi te kai hamla balae a then, ka om palueng vetih manghai kah maelhmai ka hmuh laeh mako, tedae kai pum dongah thaesainah a om atah kai he ng'ngawn saeh,” a ti nah.
Absalom replied, “Because [you did not come to me when] I sent messages to you [requesting that you come]. I wanted to request that you go to the king to say to him, ‘Absalom (wants to know what good it did/says that is was useless) [RHQ] for him [RHQ] to leave Geshur and come here. [He thinks that] it would have been better for him to have stayed there. [He wants you to] allow him to talk to you. And if you think that he has done something that is wrong, you can [command that] he be executed.’”
33 Joab te manghai taengla cet tih a thui pah. Te daengah Absalom te a khue tih manghai taengla koep ha pawk. Te vaengah manghai kah mikhmuh ah a maelhmai diklai la a buluk tih a bawk. Manghai loh Absalom te a mok.
So Joab went to the king, and told him [what Absalom had said]. Then the king [summoned Absalom], and he came to the king and knelt down in front of him with his face touching the ground. Then the king kissed Absalom [to show that he was pleased to see him].
