Rom 1
1 Jesuh Khrih kah sal, caeltueih la a khue tih Pathen kah olthangthen ham a coelh kai Paul,
Paul, a servant of Jesus Christ, a called apostle, set apart for the gospel of God,
2 Cabu cim khuiah amah kah tonghma rhoek lamloh ol a khueh tangtae,
which he formerly promised through his prophets in the holy scriptures,
3 A capa kawng tah pumsa ah David kah a tiingan lamkah ha thoeng.
concerning his Son Jesus Christ our Lord, who was born of the posterity of David according to the flesh,
4 Mamih kah Boeipa Jesuh Khrih tah, aka duek kah thohkoepnah lamloh cimcaihnah mueihla tarhing la thaomnah dongah Pathen capa la a hmoel coeng.
but declared to be the Son of God with power, according to his holy spiritual nature, by his resurrection from the dead,
5 Anih dongah lungvatnah neh a ming yueng la namtom boeih taengah tangnah kah olngainah caeltueih te n'dang uh.
through whom we have received grace and apostleship, in order to the obedience of faith among all nations, for the honor of his name,
6 Te rhoek lakli ah nangmih khaw Jesuh Khrih kah a khue la na om uh.
among whom are you also the called of Jesus Christ,
7 Rom ah aka om tih Pathen kah thintlo, hlangcim la a khue rhoek boeih, nangmih taengah mamih kah Pa Pathen neh Boeipa Jesuh Khrih lamkah ngaimongnah neh lungvatnah soep saeh.
to all that are in Rome, beloved of God, called saints: Grace be to you, and peace from God our Father, and the Lord Jesus Christ.
8 Nangmih kah tangnah te Diklai boeih ah a doek uh dongah nangmih boeih ham Jesuh Khrih lamloh ka Pathen te lamhma la ka uem.
First, I thank my God, through Jesus Christ, on account of you all, because your faith is spoken of throughout the whole world.
9 Pathen tah kai ham laipai la om. Amah te a capa kah olthangthen dongah ka mueihla neh tho ka thueng. Te vanbangla nangmih poekkoepnah te ka thangthuinah dongah phat ka khueh yoeyah.
For God is my witness, whom I serve with my spirit in the gospel of his Son, that, without ceasing, I make mention of you,
10 Pathen kah kongaih neh nangmih taengah pawk ham vai vai tah bet khui koinih kana ti.
always in my prayers making request, that, if possible, I may at length have a prosperous journey, by the will of God to come to you.
11 Nangmih aka duel la mueihla kutdoe te nangmih taengah ka pak bet ham ni nangmih te hmuh ham ka rhingda.
For I greatly desire to see you, that I may impart to you some spiritual gift, in order that you may be established;
12 Nangmih neh kai kah tangnah he nangmih taeng khat khat soah aka hloephloei la om.
that is, that I may both give and receive comfort, while I am among you, through our common faith.
13 Manuca rhoek nangmih te mangvawt sak laeh ka ngaih moenih. Te ni nangmih taengla lo ham ka cai ninoe he. Tedae tahae hil he n'kang pueng. Te daengah ni nangmih taengah khaw, a tloe namtom rhoek taengah khaw a thaih pakhat la ka om van eh.
But, brethren, I do not wish you to be ignorant that I often purposed to come to you, though I have been hindered to the present time, that I might have some fruit among you also, even as among other Gentiles.
14 Greek rhoek neh kholong rhoek taengah, aka cueih neh aka ang taengah, laiba ka khueh.
I am a debtor both to the Greeks and to the barbarians; both to the wise and to the unwise.
15 Te dongah ni Rom kah nangmih taengah khaw phong ham ka yakvawt.
So that, as far as I am able, I am ready to preach the gospel to you also, who are in Rome.
16 Olthangthen ham he ka yak pawh. Te tah Pathen kah thaomnah neh aka tangnah boeih ham tah lamhma ah Judah neh Greek ham khaw khangnah la om.
For I am not ashamed of the Gospel: for it is the power of God in order to salvation, to every one that believes, to the Jew first, and also to the Greek.
17 “Hlang dueng tah tangnah loh a hing sak ni,” tila a daek. Te dongah Pathen kah duengnah tah tangnah lamloh tangnah dongah pumphoe coeng.
For in it the righteousness of God by faith is revealed, in order to faith: as it is written, He that is justified by faith, shall live.
18 Pathen kah kosi tah oltak boethae neh aka vueinan hlang rhoek kah boethae neh hlangrhong boeih soah vaan lamloh pumphoe coeng.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who, by unrighteousness, restrain the truth.
19 Pathen tah amih taengah a phoe pah coeng dongah te nen te amih taengah mingpha la aka om Pathen te hmat saeh.
Because that which may be known of God, is manifest among them; for God has made it manifest to them,
20 Diklai suentae lamkah a kutngo hmuhmueh te phaeng a tueng la n'yakming. A thaomnah neh Pathen a coengnah tah dungyan la om. Te dongah amih te basa tloel la om. (aïdios g126)
(for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity, ) that they may be without excuse; (aïdios g126)
21 Pathen te a ming uh dae Pathen bangla thangpom uh pawt tih uem uh pawh. Tedae a poeknah dongah moelh uh tih a thinko lungmong kotalh la hmuep coeng.
because, when they knew God, they did not glorify him as God, nor were they thankful; but they became perverse in their reasonings, and their wicked heart was darkened;
22 Hlang cueih la om ham cai uh dae dap uh coeng.
professing to be wise, they became foolish,
23 Pathen taengkah aka kuei thangpomnah te, aka hmawn thai hlang, vaa, rhamsa neh rhulcai kah mueimae, mueisa la a thovael uh.
and exchanged the glory of the incorruptible God for an image like corruptible man, and birds, and four-footed beasts, and creeping things.
24 Te dongah Pathen loh amih te amamih neh amamih a pum te yahbai ham amih kah thinko hoehhamnah dongah rhongingnah taengla a paek coeng.
For which reason God delivered them up, in the desires of their hearts, to uncleanness, that they might dishonor their bodies among themselves;
25 Amih loh Pathen kah oltak te laithae neh a thovael uh. Te dongah aka suen lakah a suentae te tho a thueng thil uh tih a bawk uh. Amah tah kumhal ah uemom la om pai. Amen (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature more than the Creator, who is blessed forever. Amen. (aiōn g165)
26 Te dongah Pathen loh amih te rhaidaeng kah a huebawtnah dongla a voeih. Huta long khaw a pongthohnah aka omnoek te aka omnoek neh a kingkhalh la a thovael uh coeng.
For this reason, God delivered them over to vile passions: for their females exchanged their natural use for that which is against nature:
27 Te banghui la tongpa rhoek long khaw huta neh pongthohnah aka omnoek te a hlahpham uh. Pakhat taengah a kocuknah neh a cahoeh uh dongah tongpa neh tongpa rhaidaeng la thoeng uh. Te dongah a tholhhiknah neh a kuek dantatnah te a yook uh.
and in like manner also the males, leaving the natural use of the females, burned in their lusts one toward another, males with males practicing infamous lewdness, and receiving in themselves the due reward of their error.
28 A mingnah khuiah Pathen te khaw om sak ham a soepsoei uh pawt vanbangla Pathen loh amih te lungbuei a lolhmaih la a khueh pah. Te dongah saii ham koi te khaw khuetnet uh pawh.
And as they refused to acknowledge God, God delivered them up to an undiscerning mind, to do detestable things;
29 Boethae, halangnah, phayoenah, halhkanah, boeih neh baetawt uh tih uethnetnah, ngawnnah, tohhaemnah, tuengkhuepnah, kothetnah, hlangthetkung khaw bae.
as they were filled with all unrighteousness, lewdness, wickedness, covetousness, malice; full of envy, murder, contention, deceit, malignity;
30 Hohmuh, Pathen aka thii nah, hnaephnapkung, buhueng aka pom, hlangoek, boethae aka phuengkung, a manu napa taengah aka lokhak,
whisperers, evil-speakers, haters of God, insolent, proud, boasters, inventors of evil things, disobedient to parents;
31 lungmong rhoek, olpok rhoek, kotalh rhoek, muenying muenyang la om uh.
without understanding, covenant-breakers, without natural affection, implacable, unmerciful;
32 Te bang khosa rhoek te a duek uh tueng tila Pathen kah rhilam a ming uh lalah amamih bueng kah a saii bueng kolla te bang aka saii rhoek te khaw a rhoi uh.
who, acknowledging the judgment of God, that those who practice such things are worthy of death, not only do them, but approve those who practice them.
