Rom 9
1 Khrih ah oltak ka thui tih kai laithae moenih. Mueihla Cim ah ka mingcimnah te ka khuiah a phong.
I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost
2 Kothaenah loh kai taengah duel ha om tih lungnat loh ka thinko ah puh.
that I have gret hevynes and continuall sorowe in my hert.
3 Te dongah pumsa ah ka huiko ka manuca rhoek yueng la kamah rhoe Khrih lamloh ka paek uh vetih kosi yook ham ka thangthui.
For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe
4 Amih tah Israel rhoek ni, cacah neh thangpomnah khaw, paipi rhoek neh olrhinah khaw, thothuengnah khaw, olkhueh khaw amih kah ni.
which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
5 A napa rhoek neh amih lamkah ni Khrih te pumsa ah ha thoeng. A cungkuem soah aka om Pathen tah kumhal ah uemom pai saeh. Amen. (aiōn g165)
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
6 Tedae Pathen kah olka tah hmata pawh. Israel he khaw Israel lamkah boeih noenih.
I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
7 Abraham kah tiingan la a om uh dongah a ca boeih pawt dae Isaak ah na tiingan la a khue ni a ti ta.
nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
8 Te tah pumsa kah camoe la aka om pawt rhoek tah Pathen kah a ca rhoek la om. Tedae olkhueh kah ca rhoek tah a tiingan la a nawt.
that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
9 He olkhueh ol loh, “A tue ah ka pawk vetih Sarah capa om ni,” a ti.
For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
10 Te bueng pawt tih Ribekka khaw a pa Isaak bueng nen ni a. ihnah a om.
Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
11 A cun hlan tih thae then pakhat khaw a saii uh moenih. Te daengah ni a. coelh bangla Pathen kah mangtaengnah te a naeh eh.
yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
12 Khoboe dongah pawt tih a khue rhangnen ni anih te, “Tanglue loh mathoe kah sal a bi ni,” a ti nah.
it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.
13 A daek van bangla Jakob te ka lungnah tih Esau te ka hmuhuet coeng.
As it is written: Iacob he loved but Esau he hated.
14 Te koinih balae n'ti eh? Pathen he boethae pawt nim? Tlamte a om moenih.
What shall we saye then? is there eny vnrightewesses with God? God forbyd.
15 Moses te, “Ka rhen tangtae te tah ka rhen bal vetih ka sitloh tangtae te tah sitloh bal ni,” a ti nah.
For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
16 Te dongah aka ngaih kah pawt tih aka yong kah tangloeng moenih. Tedae Pathen kah a rhen rhoek kah ni.
So lieth it not then in a mans will or cunnynge but in ye mercye of god.
17 Cacim loh Pharaoh te, “Nang te amah la kan pacuet. Te daengah ni ka thaomnah te nang ah ka phoe eh. Te daengah ni diklai pum ah ka ming a doek eh?,” a ti nah.
For the scripture sayth vnto Pharao: Even for this same purpose have I stered ye vp to shewe my power on ye and that my name myght be declared thorow out all the worlde.
18 Te dongah a ngaih te a rhen tih a ngaih te a ning sak tangloeng.
So hath he mercye on whom he will and whom he will he maketh hearde herted.
19 Kai taengah na ti tangloeng te. Balae tih vawk a coel? Amah kah kongaih te unim aka kamkaih?
Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?
20 Aw u hlang nang dae nim Pathen te oelh la naka om, a saii hno loh aka hlom aka bol kung te, “Balae tih kai nan saii van?” na ti nah pawt nim?
But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?
21 Ambop loh amlai te a hlom boeiloeih dae he tah tuisi am la, ke tah am mailai la saithainah a khueh moenih a?
Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure?
22 Tedae Pathen loh a kosi sah ham neh a tatthai te phoe sak ham a ngaih. pocinah ham a hmoel kosi am te thinsennah neh muep ueh koinih ta?
Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion
23 Te daengah ni amah kah thangpomnah cungkuem te rhennah am dongah a phoe sak tangloeng eh. Te ni thangpomnah la a hmoel.
that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
24 Mamih khaw Judah rhoek lamkah bueng pawt tih namtom rhoek lamkah khaw a khue van ta.
that is to saye vs which he called not of the Iewes only but also of ye gentyls.
25 Hosea dongah, “Ka pilnam pawt te ka pilnam la, lungnah pawt te lungnah la ka khue ni.
As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.
26 Te vaengah amih te, 'Nangmih he ka pilnam moenih,’ a ti nah hmuen ah aka hing Pathen kah a ca rhoek la khue la om ni,” a ti van bangla,
And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
27 Isaiah long tah Israel ham, “Israel ca rhoek kah hlangmi tah tuitunli kah laivin bangla om cakhaw a meet ni a. daem eh.
But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
28 Olka te soep vetih boeipa loh diklai ah tlek a saii ni,” tila pang.
He finyssheth the worde verely and maketh it short in ryghtwesses. For a short worde will god make on erth.
29 Te dongah Isaiah loh a thui vanbangla caempuei Boeipa loh mamih kah tiingan he hlun pawt koinih Sodom bangla n'om uh vetih Gomorrah neh n'thuidoek uh ni.
And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.
30 Te phoeiah balae n'thui eh? Duengnah aka hnuktlak pawh namtom rhoek loh duengnah a rhawt. Tedae duengnah tangnah nen ni a dang.
What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
31 Israel loh duengnah olkhueng te a hnuktlak dae olkhueng dongah a pai moenih.
But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
32 U kongah lae? Tangnah nen pawt tih khoboe lamkah bangla caehkoek lungto te a tongtah uh.
And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
33 A daek vanbangla Zion ah caehkoek lungto neh thangkui lungpang ka khueh ke. Tedae amah te aka tangnah tah yahpok mahpawh.
As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.
