Rom 2
1 Hlang boeih lai aka tloek aw basa tloel la na om coeng, hlang tloe te me nen lae lai na tloek. Amah te tla kho na boe tih lai aka tloek tah namah na boe coeng.
Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, —for, the very things, thou dost practise, who art judging:
2 Tedae tebang khosa rhoek soah Pathen kah laitloeknah loh oltak ningla a om te m'ming uh.
We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.
3 He he na thuep dae a? Aw nang hlang tebang khosak neh aka saii tih amih soah lai aka tloek, te nen a Pathen kah laitloeknah te na poenghal eh?
And reckonest thou this, O man—who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?
4 Amah kah rhennah neh a uehnah, thinsennah aka soep te nim na sit? Yutnah dongah nang aka mawt ham Pathen kah a kodam te na mangvawt nim.
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, —not knowing that, the kindness of God, unto repentance, is leading thee?
5 Tedae na mangkhaknah neh thinko a cailak vanbangla kosi khohnin kah kosi neh Pathen kah laitloeknah dongah pumphoenah ni na tung coeng.
But, according to thy hardness, and [thine] impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, —
6 Amah loh pakhat rhip he a bibi tarhing la a thuung ni.
Who will render unto each one according to his works: —
7 Bibi then kah uehnah nen ngawn tah thangpomnah, hinyahnah, aka nguel dungyan hingnah ni a. toem uh. (aiōnios g166)
Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, (aiōnios g166)
8 Te phoeiah koevoeinah neh oltak te a aek tih boethae la aka caemtuh tah kosi neh thinsanah,
Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,
9 phacip phabaem neh citcai te lamhma ah Judah, te phoeiah Greek neh boethae aka thoeng sak hlang kah hinglu boeih soah tla ni.
tribulation and anguish—against every soul of man who worketh out what is base, both of Jew first and of Greek, —
10 Tedae thangpomnah, hinyahnah neh ngaimongnah tah boethen aka saii boeih neh lamhma la Judah, te phoeiah Greek taengah om ni.
But glory and honour and peace—unto every one who worketh what is good, both unto Jew first and unto Greek:
11 Pathen taengah maelhmai sawtnah a om moenih.
For there is no respect of persons with God; —
12 Aka tholh khungrhap boeih tah khungrhap la poci van vetih olkhueng hmuiah aka tholh rhoek boeih tah olkhueng loh lai a tloek pah ni.
For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
13 Olkhueng aka yakung rhoek loh Pathen taengah dueng pawt tih, olkhueng aka vai ni a. tang eh.
For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;
14 Namtom rhoek loh olkhueng a khueh uh pawt vaengah a coengnah neh olkhueng te a vai uh. Amih loh olkhueng la khueh uh pawt cakhaw amih taengah olkhueng la om coeng.
For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, —
15 Amih thinko ah a tarhit olkhueng kah khoboe te amamih loh a phoe. Amamih kah mingcimnah neh pakhat kah poeknah laklo ah a mingpuei tih paelnaeh uh thae, huul uh thae.
Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing—or, even excusing, them: —
16 Jesuh Khrih rhangneh kai kah olthangthen bangla hlang rhoek kah olhuep te Pathen loh lai a tloek khohnin ah tueng ni.
In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
17 Tedae namah loh Judah na ti atah, olkhueng na pangtung tih Pathen dongah na pomsang.
If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,
18 A kongaih te na ming tih olkhueng neh n'thuituen vaengah a tanglue te na soepboe.
And art taking note of his will, and testing the things that differ—when receiving oral instruction out of the law,
19 Namah neh namah te na uep na tih mawtkung mikdael rhoek, yinnah khuiah vangnah la om ham,
Art persuaded, moreover, that, thou thyself, art—a guide of the blind, a light of them that are in darkness,
20 Aka ang rhoek hlinsaikung neh cahmang rhoek kah saya, mingnah lungsak neh olkhueng dongah oltak te na dang tih,
A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, —
21 Hlang tloe aka thuituen tangloeng loh namah na thuituen uh mahnim? Huen pawt ham aka hoe loh na huen nama?
Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest—Do not steal! Art thou, stealing?
22 Samphaih boeh aka ti loh na samphaih, mueirhol aka tuei loh bawkim te na muk nama?
That sayest—Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples?
23 Olkhueng dongah aka pomsang loh boekoeknah neh olkhueng rhangneh Pathen te yah na bai.
That in law dost boast, Through the transgression of the law, art thou dishonouring God?
24 Nangmih kongah ni Pathen kah ming tah namtom taengah a daek tangtae vanbangla a soehsal uh.
For the name of God, because of you, is defamed among the nations, —even as it is written.
25 Olkhueng te na hingpuei atah yahvinrhetnah khaw hoeikhang ngawn dae olkhueng dongah boekoekkung la na om atah nang kah yahvinrhetnah te pumdul la poeh.
For, circumcision, indeed, profiteth—if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
26 Te dongah pumdul loh olkhueng kah rhilam rhoek te a tuem atah anih kah pumdul te yahvinrhetnah la nawt mahpawt nim?
If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?—
27 A coengnah dongah pumdul dae olkhueng aka soep sak loh, cabu neh yahvinrhetnah rhangneh olkhueng dongkah boekoekkung nang te lai han tloek ni.
And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!
28 Judah hlang a mingpha la om he moenih. Pumsa ah aka mingpha yahvinrhetnah te moenih.
For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;
29 Tedae a olhuep dongkah Judah hlang ni a ti. Te phoeiah cabu nen pawt tih mueihla ah thinko yahvinrhetnah ni a ti. Anih kah thangthennah tah hlang lamkah pawt tih Pathen taeng lamkah ni.
But, he who is one in secret, is a Jew, —and, [that is], circumcision, which is of the heart, in spirit, not in letter, —whose, praise, is not of men, but of God.
