Rom 2

1 Hlang boeih lai aka tloek aw basa tloel la na om coeng, hlang tloe te me nen lae lai na tloek. Amah te tla kho na boe tih lai aka tloek tah namah na boe coeng.

Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

2 Tedae tebang khosa rhoek soah Pathen kah laitloeknah loh oltak ningla a om te m'ming uh.

But we know that the judgment of God is according to truth against those who practise such things.

3 He he na thuep dae a? Aw nang hlang tebang khosak neh aka saii tih amih soah lai aka tloek, te nen a Pathen kah laitloeknah te na poenghal eh?

And dost thou suppose, O man, who art judging those who do such things, and art thyself doing the same, that thou wilt escape the judgment of God?

4 Amah kah rhennah neh a uehnah, thinsennah aka soep te nim na sit? Yutnah dongah nang aka mawt ham Pathen kah a kodam te na mangvawt nim.

Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?

5 Tedae na mangkhaknah neh thinko a cailak vanbangla kosi khohnin kah kosi neh Pathen kah laitloeknah dongah pumphoenah ni na tung coeng.

But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,

6 Amah loh pakhat rhip he a bibi tarhing la a thuung ni.

who will render to every one according to his works;

7 Bibi then kah uehnah nen ngawn tah thangpomnah, hinyahnah, aka nguel dungyan hingnah ni a. toem uh. (aiōnios g166)

everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios g166)

8 Te phoeiah koevoeinah neh oltak te a aek tih boethae la aka caemtuh tah kosi neh thinsanah,

but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.

9 phacip phabaem neh citcai te lamhma ah Judah, te phoeiah Greek neh boethae aka thoeng sak hlang kah hinglu boeih soah tla ni.

Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;

10 Tedae thangpomnah, hinyahnah neh ngaimongnah tah boethen aka saii boeih neh lamhma la Judah, te phoeiah Greek taengah om ni.

but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.

11 Pathen taengah maelhmai sawtnah a om moenih.

For there is no respect of persons with God.

12 Aka tholh khungrhap boeih tah khungrhap la poci van vetih olkhueng hmuiah aka tholh rhoek boeih tah olkhueng loh lai a tloek pah ni.

For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,

13 Olkhueng aka yakung rhoek loh Pathen taengah dueng pawt tih, olkhueng aka vai ni a. tang eh.

for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous; —

14 Namtom rhoek loh olkhueng a khueh uh pawt vaengah a coengnah neh olkhueng te a vai uh. Amih loh olkhueng la khueh uh pawt cakhaw amih taengah olkhueng la om coeng.

for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;

15 Amih thinko ah a tarhit olkhueng kah khoboe te amamih loh a phoe. Amamih kah mingcimnah neh pakhat kah poeknah laklo ah a mingpuei tih paelnaeh uh thae, huul uh thae.

since they show that what the Law requireth is written in their hearts, their conscience bearing witness, and their thoughts in turn accusing or defending them; —

16 Jesuh Khrih rhangneh kai kah olthangthen bangla hlang rhoek kah olhuep te Pathen loh lai a tloek khohnin ah tueng ni.

in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.

17 Tedae namah loh Judah na ti atah, olkhueng na pangtung tih Pathen dongah na pomsang.

But if thou art called a Jew, and restest on the Law, and makest thy boast of God,

18 A kongaih te na ming tih olkhueng neh n'thuituen vaengah a tanglue te na soepboe.

and knowest his will, and approvest the things that are more excellent, being instructed out of the Law;

19 Namah neh namah te na uep na tih mawtkung mikdael rhoek, yinnah khuiah vangnah la om ham,

and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,

20 Aka ang rhoek hlinsaikung neh cahmang rhoek kah saya, mingnah lungsak neh olkhueng dongah oltak te na dang tih,

an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law, —

21 Hlang tloe aka thuituen tangloeng loh namah na thuituen uh mahnim? Huen pawt ham aka hoe loh na huen nama?

dost thou then who teachest another, not teach thyself? Thou who proclaimest that others should not steal, dost thou steal?

22 Samphaih boeh aka ti loh na samphaih, mueirhol aka tuei loh bawkim te na muk nama?

Dost thou who forbiddest to commit adultery, thyself commit adultery? Thou that abhorrest idols, dost thou rob temples?

23 Olkhueng dongah aka pomsang loh boekoeknah neh olkhueng rhangneh Pathen te yah na bai.

Dost thou who boastest of the Law, dishonor God by breaking the Law?

24 Nangmih kongah ni Pathen kah ming tah namtom taengah a daek tangtae vanbangla a soehsal uh.

For, as it is written, “the name of God is on your account blasphemed among the gentiles.”

25 Olkhueng te na hingpuei atah yahvinrhetnah khaw hoeikhang ngawn dae olkhueng dongah boekoekkung la na om atah nang kah yahvinrhetnah te pumdul la poeh.

For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.

26 Te dongah pumdul loh olkhueng kah rhilam rhoek te a tuem atah anih kah pumdul te yahvinrhetnah la nawt mahpawt nim?

If then he who is uncircumcised keep the precepts of the Law, shall not he though uncircumcised be regarded as circumcised?

27 A coengnah dongah pumdul dae olkhueng aka soep sak loh, cabu neh yahvinrhetnah rhangneh olkhueng dongkah boekoekkung nang te lai han tloek ni.

Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.

28 Judah hlang a mingpha la om he moenih. Pumsa ah aka mingpha yahvinrhetnah te moenih.

For he is not a Jew, who is one outwardly, nor is that circumcision, which is outward, in the flesh;

29 Tedae a olhuep dongkah Judah hlang ni a ti. Te phoeiah cabu nen pawt tih mueihla ah thinko yahvinrhetnah ni a ti. Anih kah thangthennah tah hlang lamkah pawt tih Pathen taeng lamkah ni.

but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.